Thoughts on The Way


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Be Cézanne not Picasso (Sabbath Thoughts)
When it comes to art, I have two basic rules: 1) It has to look nice and 2) I’m not paying more than $60 for it.
This makes me uniquely unqualified to appreciate high art.
We were at the Dallas Museum of Art a few years back, and we were looking at a lot of really nice paintings and sculptures. The people in those paintings generally looked like people and the objects generally looked like objects. I saw a picture of a ship coming to shore that really spoke to me, conveying the artist’s profound message, namely, “This is a ship coming to shore.” Good stuff. Art I could really relate to.
Then we came to the contemporary section. For those of you unfamiliar with the distinctions of art, the contemporary period is generally defined by critics as, “the period in which people were taking a lot of recreational LSD.”
One of the exhibits in the contemporary section was a lit fluorescent tube stuck in a hay bale. Another was a room littered with shredded pieces of black felt and a sign explaining that the artist had spent hours carefully arranging each piece. These pieces spoke to me as well, although the message was generally, “Someone
made this? On purpose?”
You might be wondering where I’m going with all this – and quite frankly, I’m starting to wonder as well – but my point (I think) is that high art and I don’t usually see eye-to-eye. This is important because today I want to talk about two renowned artists. I think these artists embody a fascinating lesson, but if I’m being honest, I look at a lot of their work and I think, “Hey, you gave it your best shot, but we can’t all be good at everything.”
Then I look at the prices their paintings fetch at auctions and I think, “But hey, what do I know?” In other words: I may be an uncultured Philistine incapable of appreciating most high art, but I can appreciate that others appreciate it, and I’m hopeful that counts for something.
With that out of the way, let’s talk about Pablo Picasso and Paul Cézanne.
Picasso and Cézanne were both artists who changed the world of painting forever – Cézanne with his Post-Impressionism and Picasso with his Cubism and Surrealism. Both honed their craft in Paris. Both produced works that today are worth hundreds of millions of dollars – and yet, both were as different as night and day in their approach to painting.
Malcolm Gladwell, a columnist for New York Times, wrote a fascinating article contrasting late bloomers with young prodigies – Cézanne and Picasso among them, respectively. Picasso, Gladwell writes, began his career with “blindingly obvious” talent, while the young Cézanne “couldn’t draw.”
That fundamental difference affected how each artist viewed the entire process of creating art. For Picasso, “To search means nothing in painting. … I have never made trials or experiments.” His different styles, he said, “must not be considered as an evolution or as steps toward an unknown ideal of painting.”
Picasso knew what he wanted to paint, and he knew how he wanted to paint it, so he did. For him, it was as simple as that. For Cézanne, it was less simple. He had the vision, but lacked the natural talent. His art was a journey, a progression, with each attempt bringing him closer to his “unknown ideal.”
“I seek,” he said, “in painting.”
When it comes to your Christian walk, which one are you?
Are you Picasso, confidently equipped to handle everything you set out to do and uninterested in improving your technique? Or are you Cézanne, taking hours to consider the best way to tackle a single brush stroke and slashing your canvases to ribbons when they fail to capture your vision?
When I look at Picasso and Cézanne, I see two different ways of looking at life – that is, either feeling confident about our skill or feeling confident about where we’re headed. Picassos do what comes naturally, never giving much thought to refining their abilities, while Cézannes push forward, making each new step an attempt to master the next skill that’s eluding them.
Which approach do you think is best suited to the calling God places before us? I think it’s no surprise that I’m in Cézanne’s corner on this one. I don’t think Christians get to be Picassos – not spiritually, anyway. None of us start off with everything we need to finish the job we’ve been tasked with completing. There are no spiritual prodigies to whom Godly character comes naturally and flawlessly.
If there were, we wouldn’t have scriptures telling us that
“the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be” (Romans 8:7). We wouldn’t have scriptures explaining that “a righteous man may fall seven times and rise again” (Proverbs 24:16). And we certainly wouldn’t have scriptures that say, “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).
Sometimes, though, in spite of those verses, we convince ourselves that we need to be Picasso anyway. That we need to get it right on the first try or else we’re a failure. But that’s not how it works. Spiritually speaking, God designed us to be Cézannes, not Picassos – not young prodigies, but old masters who wrestle with every brush stroke, knowing in our hearts that every stroke, every painting, every frustrating and inadequate attempt brings us that much closer to our intended destination.
Paul (the apostle, not the painter) knew that feeling. It comes bleeding through his epistle to the Romans:
“For the good that I will to do, I do not do; but the evil I will not to do, that I practice” (Romans 7:19). Paul knew who he wanted to be, but so often he found the same frustrating truth you and I encounter on our own spiritual journeys – he wasn’t there yet. It’s why he cried out in frustration a few verses later, “O wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24).
Christ offers us deliverance, but it’s not a switch we can flip or a button we can push. It’s a path we have to travel, one step at a time.
It’s okay not to be perfect right now. Perfection is your destination, not where you’re expected to be this very moment. Your next brush stroke is going to be imperfect. And the one after that. And the one after that.
But the imperfection isn’t the point. The point is that with each stroke – with each decision, each word, each action in your pursuit of Godly, righteous character – you’re getting closer. Closer to the “unknown ideal” Picasso scoffed at; closer to growing up
“in all things into Him who is the head – Christ” (Ephesians 4:15).
Remember, we’ve been tasked with creating something beautiful, too – the temple of God. The foundation was laid a long time ago, but now
“let each one take heed how he builds on it … Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it” (1 Corinthians 3:10, 12-13).
We don’t come into this life equipped to add something beautiful to God’s temple – but in time, we’ll get there. Little by little, we’ll refine the skills we need to make a meaningful contribution to God’s masterpiece. If we let Him refine us through the trials and frustrations we face in this life, we’ll emerge closer and closer to perfection every time.
Cézanne sought in painting. We must seek in living.
Here’s another fun fact about Picasso and Cézanne – they each produced their most valuable works at different points in their lives. Economist David Galenson compared the auction prices paid for the two artists’ paintings and found, according to Gladwell, “A painting done by Picasso in his mid-twenties was worth … an average of four times as much as a painting done in his sixties. For Cézanne, the opposite was true. The paintings he created in his mid-sixties were valued
fifteen times as highly as the paintings he created as a young man” (emphasis added).
Picasso got different. Cézanne got better.
At the end of his life, the apostle Paul – the same Paul who confided in the Romans about his unending struggle against his human nature – was able to tell Timothy,
“I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Timothy 4:7-8).
Your best work is still ahead of you, and every step you take is bringing you that much closer to it. Being Picasso is overrated. Be Cézanne.
P.S. One more fun fact: Picasso and Cézanne both created some of the most valuable paintings in the world. Picasso painted more items on that list, but in April 2011, the Royal Family of Qatar bought Cézanne’s
The Card Players for around $250 million or so – the highest known price ever paid for a painting. That distinction was then held by Willem de Kooning’s Interchange, which sold for around $300 million in September 2015. It looks like someone ran into a wall at high speed while carrying a bucket of paint – which only goes to reinforce my earlier assertion that I don’t understand art.

The Progressives’ Error (Ozwitness)
You may have noticed the increasingly common use of the word ‘progressive’, as it is claimed by many who feel they should lead society. It is no coincidence that most claiming to be progressive are of the left – though they repeatedly and fraudulently claim to represent the interests and beliefs of the majority.
Anyone who is not “progressive” must, in their eyes, be inherently stupid or uneducated, unable to see the obvious need for government action to correct past history, and the wrongs of our ignorant forebears.
It is not surprising then that God is not in favour of this radical activism – in fact He wants us to do just the opposite!
Jeremiah 6:16
This is what the LORD says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. But you said, ‘We will not walk in it.’
He wants us to think twice before entertaining such ‘progressive’ ideas:
Proverbs 14:12
There is a way that seems right to a man, but its end is the way to death.
It should not be too hard to recognize that such ideas are divisive rather than harmonious and often are accompanied by anger and violence, as we saw in the ‘Black Lives Matter’ protests. In fact, most of the causes espoused by the progressives stem from political correctness, the foundation of the ‘woke’ elite.
For thousands of years our ancestors accepted the moral standards of God’s word. In the last just 70 years we have rejected those standards and claim to be progressive. We are in for the biggest shock the world has ever seen, as God’s warning is projected into the minds of every man and woman on Earth, in the most graphic form, in just one day. To ignore that warning would cost your life, but 90% will be progressive enough to disbelieve.
Isaiah 6:13
And though a tenth remains in the land, it will again be laid waste. But as the terebinth and oak leave stumps when they are cut down, so the holy seed will be the stump in the land.

Solving a Thorny Issue (Morning Companion)
Scripture seemed to be clear. In order to enter into covenant with God men must be circumcised. It was right there in the Torah and there was no countervailing instruction anywhere else. Some Pharisees were demanding that this sign of the covenant be honored and respected, and that it be required for Gentiles before they could be considered part of the Body of Christ. “Unless you are circumcised according to the custom of Moses,” they insisted, “you cannot be saved” (Acts 15:1).
Paul and Barnabas, who had worked extensively among the Gentiles, disagreed vehemently with their more traditional brethren. Scripturally speaking, though, it would appear that the Pharisees had the better argument.
How they settled the dispute is a model of civility that we would do well to follow today.
First, they took the case to the apostles and elders in Jerusalem, with the intent that they would hear the case and lend their insight and wisdom. An old proverb says that in the multitude of counselors there is safety. (Proverbs 11:14)
Second, they had an open discussion among all parties and points of view. They debated and disputed the question thoroughly (verse 7). Peter stood up and recounted his experience with the Roman Cornelius and his household who had received the Holy Spirit. Paul and Barnabas declared the miracles and conversions that God had worked among the Gentiles.
After hearing the discussion, James referred to Scripture, specifically from Amos the prophet, although he could have cited passages from Isaiah and Jeremiah just as easily that speak specifically of God calling and working among the Gentiles who “will be called by my name” (Acts 15:17).
Notice what they did and what they did not do. They listened to testimony. They weighed the evidence and they looked for substance. They looked at what God had already done and lined it up with scripture as a whole. They debated and disputed, and it must have been unpleasant at times. They did not act on feelings. God did not whisper the answer in James’s ear. They were willing to study afresh what they thought they already knew. In a very real sense they were proceeding forward on faith, but not on blind faith. They applied the principle found in Hebrews 11:1. “Faith is the substance of things hoped for, the evidence of things not seen.”
They were faced with something they could not see, something they could not understand. There was evidence all around them of things not otherwise understood. Peter did not understand what that vision of clean and unclean animals meant in Acts 10 until the substance of it was revealed to him – that no man, whether Gentile or not, should be called unclean.
So when they saw the substance and evaluated the evidence, namely that the Gentiles had received the Holy Spirit, circumcision or not, they knew they could go forward in faith that God had already revealed the answer to them. This was informed faith. It was faith based on evidence, not on wishful thinking.
Clearly, not everyone agreed with this decision. Years later Paul was still fighting the battle with the Circumcision Party as we see the same argument resurfacing in Galatians. That being said, we can learn much from the process.
We can learn that deliberation based on open and sometimes contentious discussion can lead to new insights. Wisdom is a group thing.
We can learn that decision making based on evidence rather than subjective feelings leads to better results. Feelings can lead us astray because we can confuse what we want with what God wants.
We can learn that sometimes God’s answer is so obvious that all it takes is recognizing what already is.
We can learn that Scripture is rightly understood when taken in full context and not rigidly proof texted.
And we can learn that making such judgements can be a really messy process.
Are we mature enough that we can endure a messy process?

Salvation – Process or Providence? (Sabbath Meditations)
While visiting a long-time friend, we became engaged in one of those animated theological discussions where you sit on the edge of your chair, leaning forward, red in the face, gesturing wildly at the beginning of every sentence, while your spouse glances around the room at anyone who might be within earshot and apologetically rolls her eyes.

Pausing briefly after having exhausted our brain cells on one topic … I can’t remember which one … probably something deep and weighty like the identity of the two witnesses or the suitability of Petra as a ‘place of safety’, I attempted to launch the conversation in a new direction. I asked my friend, “So, how would you describe the process of salvation?”
He thought for a moment and then responded by way of analogy:
“The process of salvation,” he explained, “is analogous to climbing a cliff. Upon conversion, we stand at the bottom of a high cliff. We’ll call it the cliff of perfection. With the help of the Holy Spirit, we begin to climb. We struggle and we strive throughout our Christian life to make it to the top. At the end of our life, or at Jesus’s return, whichever comes first, whatever distance we haven’t yet managed to climb, God, in His grace, reaches down and grabs our hand and hoists us the rest of the distance to the top.
I was impressed. It was a compelling analogy. One that I, at one time in my life, would have whole-heartedly endorsed. It deftly attempts to balance the tension between the Christian’s responsibility to obey the law and the role that God’s grace plays in the process.
But there was something about my friend’s analogy that, for me, didn’t ring true. Something about the premise that, though I couldn’t quite put my finger on at the time, struck me as flawed. So rather than launch into a dissertation of the ten reasons why I did or did not agree, I simply responded, “Hmmm, interesting. I’ll have to think about that” and then stared blankly at the wall in front of me. I’m sure cutting our discussion short spared my wife the necessity of rolling her eyes a few more times, but I left feeling … well … unresolved.
I now have some definite thoughts on the subject. I’ve put my thoughts on this topic in writing, so that you can have the pleasure … or the frustration … of pondering these things along with with me. Or, maybe, just rolling your eyes. Either way, here goes …
With regard to salvation, it’s my conviction that scripture makes two clear pronouncements.
Salvation is not something to be achieved; it’s something to be accepted.
Salvation is the starting point, not the ending point, of our Christian journey.
An abundance of scripture tells us that no matter how great the effort, we cannot achieve salvation. Isaiah 64:6 tells us “All our righteousness are as filthy rags.” Romans 3:10 says “There is none righteous, no not one …” Psalms 39:5 reads “…every man at his best state is vapor.”
It would be easy to dismiss these as statements about non-Christians who don’t have the Holy Spirit working in them, except for the fact that even Paul, who no one can argue was led by the Spirit, said in Romans 7: “For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who will deliver me from this body of death?”
Even though he delighted in keeping the law, he had to acknowledge his complete inability to do so. He acknowledged that he was, even with his best effort, even with the Holy Spirit having changed His heart and mind, still a wretched sinner. In short, he acknowledged his inability to climb the cliff.
I’m certainly thankful that Paul didn’t leave us hanging (pardon the pun). He goes on to share where his assurance of salvation came from. Romans 7:25 “I thank God – through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.”
Notice he didn’t say, “I thank God – through my effort and Jesus Christ.” No, he said “I thank God – through Jesus Christ!” He, not I, gets all of the glory for saving me. I deserve none of it.
Does that mean that Paul didn’t try to climb the cliff at all? Of course it doesn’t. Paul loved the law. He wrote a great deal about running the race, fighting against the flesh. But he had no misconception that his effort contributed one iota to the work Jesus Christ was doing in Him. That work was not his to achieve, only to accept.
So why then did Paul bother striving against sin? Well, that question leads to what I believe is the second great pronouncement of scripture regarding salvation. That is: Salvation is the starting point, not the ending point, of our Christian journey.
As I see it, the formula for salvation according to scripture is not:
Believe –> strive to become like Christ –> receive salvation
But rather: Believe –> receive salvation –> strive to become like Christ
Romans 10:9-11 “… that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. For the Scripture says, “Whoever believes on Him will not be put to shame.”
Receive Salvation: Titus 3:4-7 “But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, which He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life.” (See also 2 Timothy 1:9,10; Ephesians 2:8,9)
Strive to become like Christ: Romans 5:17–21 “For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) … so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.”
Continuing in Romans 6:11-14 “Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. For sin shall not have dominion over you, for you are not under law but under grace.”
These scriptures and many others seem to confirm that our desire to obey is a response to salvation, not an incentive to work for it. Our Christian walk is spent striving to become what we already are in Christ Jesus.
1 Corinthians 1:30-31 tells us, “But of Him you are in Christ Jesus, who became for us wisdom from God – and righteousness and sanctification and redemption – that, as it is written, ‘He who glories, let him glory in the Lord.”
Note the operative word: “became”. Jesus Christ became our righteousness. He became our redemption. I can’t imagine how much clearer it could be, can you? We don’t climb 80% of the cliff only to have Him help us with the last 20%. Our contribution to our salvation doesn’t even measure up to .00001%, so far are His ways above our ways. He is responsible 100% for our salvation. His life in us, His righteousness imputed to us, makes us worthy to be on top of the cliff with Him.
Ephesians 2:4-10 “But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us (past tense – upon our conversion) sit together in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.”
Salvation is not something we attain at some future date, but, spiritually speaking, it’s ours, right now. Spiritually speaking, through faith in Jesus’s sacrifice, we sit in heavenly places with Him. Salvation is ours. Membership in the Family is ours. It’s the starting point, not the ending point, of our Christian journey. He has placed us on the top of the cliff.
So now, when the Father looks at you and me, he doesn’t see us. He doesn’t see our sin. He sees His Son. Romans 8:1 tells us that before God, those who are in Christ Jesus are without condemnation. We are worthy, now, at this moment, of the gift of salvation, because His righteousness in us has made it so.
Okay, I get the fact that we won’t receive that gift in all its fullness until the resurrection, when our bodies are converted. So in that sense, I guess it could be said there is a process involved. There are stages to how salvation is ultimately realized. But the fact that we can’t yet walk through walls in no way negates the fact that salvation is ours. No one would argue that a son who has been granted an inheritance is not really a son until he has it in his hands. He can choose not to receive it. He can reject it, but as long as he remains, it’s His, whether it’s in the bank or in his hands. The same is true of us. We are sons. We are in the Family. Our inheritance is in the bank.
“But wait a minute,” someone may protest, “What about scriptures that seem to clearly tell us our effort does contribute to our salvation? Doesn’t Philippians 2:12 tell us to ‘Work out your own salvation with fear in trembling’?” Of course. However, you must understand what that means in the light of the verse that immediately follows: “for it is God who works in you both to will and to do for His good pleasure.”
“But what of the many passages that proclaim ‘He who overcomes…’?” They too must be understood in the context of Revelation 12:11 which reads, “and they overcame by the blood of the Lamb.”
“Surely,” it might be argued, “you must concede the importance of our effort revealed in Matthew 24:13 where Jesus teaches, ‘He who endures to the end will be saved’.” Certainly, but to get the full picture you have to couple that verse with Paul’s words in Hebrews 12:2 “looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”
He is the Author, the Beginning, and the Finisher, the Ending, of our faith. He is our endurance. He will finish it for us. We can reject Him, but as long as we remain in relationship with Him, the end is not in question.
Still, there are those who might continue to take exception: “If salvation is already ours, where then is the incentive to obey?” It’s a fair question, but one that if we think objectively, has an obvious answer. Why do we assume that incentive is something the Christian needs? Is not a Christian by definition someone in whom the Holy Spirit dwells? The individual who has truly accepted Jesus Christ as his personal Savior will have a changed heart, correct? Would not an individual who has truly accepted Jesus Christ as his personal Savior, in whom has been put a new heart, want to obey, even if he can never do so perfectly, even if he is completely unable to climb the cliff himself? And wouldn’t this new man, having had his mind renewed by the indwelling of the Holy Spirit, be compelled by that Spirit to desire to become like his Savior? So then, if the heart of this new man is not motivated by a desire to become like Christ, and the pattern of his life has not become one of working, overcoming and enduring, isn’t it doubtful that he ever really repented and accepted Jesus as his Savior in the first place? Isn’t he by definition still unconverted?
So, what difference does it make how we understand how salvation is obtained?
Answer: It doesn’t … and, at the same time … it makes all the difference in the world.
Huh? No difference?
Nothing changes about what we do. We still strive to obey. We still love God’s law with all of our heart, all our mind and all our soul. We still strive to become like Christ. That goal is in no way diminished.
All the difference in the world?
Though it doesn’t change the what, it has huge implications for the why.
For one, it changes the dynamic of our relationship with God. It moves us from a place of obedience based on compulsion, on fear of not measuring up, to an obedience based on love, on desire to be like Him.
Secondly, it takes the focus off us and puts it squarely onto whom it belongs, God the Father and Jesus Christ. They, not we, get the glory for anything and everything they are accomplishing in us.
Finally, it levels the playing field of comparison between brethren in Christ. It confirms that each of us are not 5%, not 20%, but 100% dependent on His grace and mercy. We recognize, like Paul, that we are all sold under sin. None of us has reason to exalt ourselves above our brethren. That truth drives us too our knees where we, like Paul, exclaim daily,
“O wretched man that I am, who shall save me from the body of this death?” To which, we boldly and confidently reply, “I thank God through Jesus Christ our Lord …” He has done it in me. I am saved, not by the process of my effort, but by the strong hand of His providence.
And carried in those strong hands, no cliff is too high.

Non-Profit (New Church Lady)
Proverbs 11:4 [NKJV] Riches do not profit in the day of wrath, But righteousness delivers from death.
The phrase “day of wrath” calls to mind prophesies of catastrophic and end time events where similar words are used.
Romans 2:5 [NKJV] But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God. [See also Zephaniah 1:14-15]
Right now, we say things like “money talks” and that the world’s Golden Rule – the Golden Rule that mankind actually lives by is “he who has the gold makes the rules.” Even the most needed and impactful charities require donations – need money – to get the food, goods, medicine and education they offer into the hands of those they serve.
We may idolize folks like Mother Theresa who lived with nothing and helped the poorest of the poor, but we know that she (and other humble servants like her) never influenced the big governmental decisions. Her words and actions were never used to set policy – not in her country nor even with the Catholic Church.
We don’t need to be told that none of what we gain by money matters when we stand before the judgment of God, do we? We are well aware that the things we have accumulated will not influence the Great Judge on judgement day in any way. We cannot buy off God’s wrath or judgement – whether it is His judgment upon the world or His judgment of my life. God cares about character that we have built [See
1 Corinthians 3:11-15] and He cares about good works we have done [See Matthew 25:31-46]
Therefore, we also have to think about how money is used in our churches. Even though we know that money and what the church acquires by it will not matter in the day of wrath and at the time of judgment, does the world’s version of the Golden Rule apply inside your church organization too? Do bigger donors get a higher place within church government or influence? The early New Testament church leaders were concerned about that kind of partiality to the rich showing up within the congregation.
James 2:1-4 [NKJV] My brethren, do not hold the faith of our Lord Jesus Christ, [the Lord] of glory, with partiality. For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, and you pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” have you not shown partiality among yourselves, and become judges with evil thoughts?
I am blessed with a lot of “things” in this life, including a well-paying, steady job that has allowed me to have a nice home, new car, and the means to help my children and to help the needy in the world around me. God is not impressed with any of the things I have acquired. Even good works I have done with my money have less influence on my judgement than the character I have built through showing genuine love and concern for others.
1 Corinthians 13:1-3 makes that abundantly clear. Verse 3 says: And though I bestow all my goods to feed [the poor], and though I give my body to be burned, but have not love, it profits me nothing.
God cares about my character and that I show genuine love for others. It isn’t what I have or even what I give, it is how I have used it to grow in love, peace, faithfulness, etc.
Whether we fall into the pool of the needy or those who can and do help the less fortunate, we must guard against judging ourselves or others based on the wealth of this life or even the things we give to the less fortunate. We cannot look at ourselves or others as having more authority or more of the Holy Spirit just because we have more physical blessings, nor even because we are abundant in sharing what we have. That is not the measure God uses in His righteous judgement.
We can have much and give it all away and yet fail to be profitable in the end – in the day of wrath and judgement. Anything but the character of love motivating and building us is unprofitable work according to God.
I must keep this in mind when I am tempted to view the rich and the big givers as being something more or better than others (a better Christian, smarter, more deserving of praise or power). I must keep this in mind even if that rich and giving person is me.

They Will Never Believe (Morning Companion)
Jesus ends his story about the rich man and Lazarus with these words:
If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead (Luke 16:31 NIV).
Some who heard must have thought that at the very least he was exaggerating for effect. After all, wasn’t this the same teacher who talked about people having logs coming out of their heads (Matthew 7:3-5) and camels passing through the eye of a needle (Matthew 19:24)? Surely if Jesus were to raise someone from the dead, that convincing evidence would remove all doubt about the truth that Jesus preached.
But there was a real man named Lazarus who did walk out of his tomb after four days, covered in grave clothes, and it was obvious that Jesus, in front of many witnesses, had called him forth (John 11:38-44). Even with irrefutable, eyewitness testimony enough powerful people refused to acknowledge undeniable evidence, including a walking dead man. Look at what they said:
What are we accomplishing? they asked. Here is this man performing many miraculous signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our place and our nation (John 11:47-48 NIV).
These men saw the evidence. They could not deny the evidence. All the same they insisted on gainsaying the evidence because of a perceived threat to their privileged power and position. Those who lust for power and position are disinclined to relinquish it and will use any sort of subterfuge to keep it.
Remember that fact of life when irrefutable evidence of corruption comes to light, and that evidence is either ignored or denied by those in influential positions. Truth does not matter unless it’s their “truth”, and they will always choose their “truth” over facts. Even if allegations are proved beyond any doubt – even if someone were raised from the dead – there will always be some who choose not to believe. Worse, there will be some, as Caiaphas of old, who know the truth but will try to hinder it in unrighteousness.

Drunk with Blood (part 3 of 3) Beyond Justice (Sabbath Thoughts)
Let’s recap on parts one and two of this series.
We know that the nations God sent Israel to annihilate were corrupt in ways we can only begin to imagine, and that they had no intention of changing. We know that sin, unchecked and unchallenged, spreads like a disease. We know that the decision to wipe these nations out was just, fair, and ultimately an act of love from a patient God who was no longer willing to watch His creation engaged in a cycle of self-destruction.
But there’s more to the story. I’ve been dancing around it this whole time, because the full weight of this truth can only be felt once all the groundwork is laid. This final piece of the puzzle reveals that God is
beyond just, beyond fair, and more loving than we can ever really comprehend.
God, who is “not willing that any should perish” (2 Peter 3:9), isn’t done with the Canaanites yet. They’re going to live again in the second resurrection, where “the dead, small and great” (Revelation 20:12) will stand before God and have their eyes opened to the truth
and it’s all going to happen after Jesus Christ and His transformed saints invest a thousand years into fixing and repairing our broken world (Revelation 20:5).
When the Canaanites wake up, standing alongside the billions and billions who never truly knew the God who created them, it’s going to be in a world far different than the one they remember. They’re not going to wake up in a toxic culture with a backdrop of child sacrifice and a litany of other socially acceptable sins. They’re not going to wake up in a world where environments like Sodom and Gomorrah could ever exist.
They’re going to wake up in a world where “your eyes shall see your teachers” and “your ears shall hear a word behind you, saying, ‘This is the way, walk in it,’ whenever you turn to the right hand or whenever you turn to the left” (Isaiah 30:20-21). They’re going to wake up in a world where “ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying, ‘Let us go with you, for we have heard that God is with you’” (Zechariah 8:23). They’re going to wake up in a world that is actively seeking to develop a relationship with God and walk in His ways (Micah 4:2).
They are going to wake up in a world designed to give them their best possible opportunity to join the family of God.
So many people look at the Old Testament and see an angry, vindictive God eager to destroy and kill
and when we take scriptures like Deuteronomy 32:42 out of context, it’s easy to have concerns about a God who appears to be bragging about “arrows drunk with blood.” But once we take a step back and look at the bigger picture a God who set boundaries for the good of the human race, a God who held His patience for centuries as His own creation rejected Him and started down a horrific path of self-destruction, a God who was actively working out a plan that would open the doors of salvation, at the cost of His own life, for everyone who has ever lived those misconceptions begin to fade away.
God understands the damage sin causes. When we sin, God watches on as the work of His hands begins to tear itself apart. He hates that. When He gave Israel the command to utterly destroy the people of Canaan, it was as if He was saying, “Enough. You’ve hurt yourselves enough. It’s time for you to sleep
and when you wake up, I’m going to show you how life was meant to be lived.”
A fair God would leave us all rotting in our graves. A just God would demand our lives as payment for our sins, and He would be completely right in doing so. “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8).
God is love. Always. That’s true when He’s answering our prayers, and it’s true when He’s punishing us for our sins. Godly love isn’t about making each moment as painless and as easy as possible; it’s about seeing the bigger picture and doing what’s best for us instead of only what’s pleasant for us. And so we are to “count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing” (James 1:2-4). Every moment of hardship God allows in our lives (whether we brought it on ourselves or not) is designed to bring us that much closer to becoming the men and women God called us to be.
Not one moment is arbitrary. Not one moment is without purpose.
God is building a family. He wants you to be part it. He wants me to part of it. He wants ancient Israel to be part of it. He wants, ultimately, for the Canaanites the Israelites killed to be part of it.
That’s the key. That’s the lens through which we must view the entire Bible if we really want to understand it:
God is building a family. For the past 6,000 years of human history, He’s been slowly moving the world to a place where that goal can be accomplished. Right now, we can only see glimpses of the bigger picture
God can see every piece, knowing exactly how each one fits into the next.
If we fixate on scriptures about being “drunk with blood” and refuse to use the correct lens, we’re going to miss the point. But if we’re willing to step back and look at the context, we might start seeing what’s been there all along. Just a few verses earlier, God remarks:
Now see that I, even I, am He, And there is no God besides Me;
I kill and I make alive; I wound and I heal;
Nor is there any who can deliver from My hand.
(Deuteronomy 32:39)
That feels backwards. Shouldn’t it say, “I make alive and I kill; I heal and I wound”?
No. God put them in that order, and not by accident. Because
“making alive” has been the plan all along. Building a family has been His focus since before He declared, “Let Us make man in Our image, according to Our likeness” (Genesis 1:26). Even as He commanded the Israelites to wipe out the corrupt and wicked Canaanites, He had plans to bring them back in a world where they could be redeemed; where their hearts could be molded and inscribed with His perfect Law.
And it doesn’t end with the Canaanites. The billions and billions of people who have died without God, without His truth, whose bones cry out with the bones of Israel, “Our bones are dry, our hope is lost, and we ourselves are cut off!” (Ezekiel 37:11)
all these will live again and stand before the God who loves them, who created them to be His children.
So yes, God promised to make His arrows drunk with blood. Yes, God eradicated entire nations because of their depravity
but He was right in doing so. He was just in doing so. And what’s more, He has a plan still has a plan to be beyond fair, beyond right, beyond just, “that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height – to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God” (Ephesians 3:17-19).
He who does not love God does not know God, for
God. is. love.

Gains that Last Forever (New Church Lady)
Proverbs 10:2 [CSB] Ill-gotten gains do not profit anyone, but righteousness rescues from death.
Ill-gotten gains don’t profit anyone?! Apparently, the world Solomon lived in worked a little differently than the world we live in today. In modern times, it seems to me that a lot of people do profit, prosper and even become wealthy in a less-than-honest manner. Ill-gotten gains, whether cutting dangerous corners in construction in order to make a bigger profit, or loan and banking fraud, or rate hikes on medically vital drugs or treatments, to name a few, lead to multiple mansions, gold watches, and personal planes. Televangelists who live like kings even sell the idea that those believers who finance their kingly lifestyles with tithes and offering are paving their own way to financial rewards.
Of course, Solomon could have meant that ill-gotten gains do not profit one
forever. Eventually, many of these modern-day scammers do get caught and punished.
Jesus made the point that the benefits of ill-gotten gains do not last forever when He said in
Matthew 6:19-21 [NKJV] Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.
Of course, whether those goods or treasures are compiled in this life by criminal activity or honest work, they could rust or be stolen. And even wealth that is acquired by honest work cannot be transfered to the next the next life. When we stand before the judgement seat, the Lord is not going to say, “Well done, good and faithful servant, your honest labor allowed you to acquire 3 homes, 6 cars, and a personal helicopter.”
Matthew 25:31-46 goes into great detail about the work that we do in this life which will create rewards in the Kingdom and earn us the phrase Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: That work is the acts of love and service to others that we perform. These acts of love and service outlined by Jesus are precisely the acts of righteousness that “rescues from death” – as Solomon put it.
I hope you
have earned some nice things in this life. If those things are earned by honest work, there is no shame in living a comfortable, nice life. You don’t have to give everything away and live in abject poverty like a monk. But we do need to share our physical goods with others.
Even then, we still need to realize that those well-earned goods will not travel with us past this life. We all know the phrase “you can’t take it with you” is 100% true.
We only gain reward in the Kingdom by giving away things in this life – whether time or money, food or goods – to benefit others. The “treasures of wickedness” (as the New King James puts Proverbs 10:2) will not last. The treasures of hard work and honest labor will not last past this life either.
We might as well share with others what we do gain by honest work in this life. We might as well share the talents we have received too. This is the only way to true and lasting rewards that will earn us a place in the Kingdom. These are the only gains that we
can take with us.

They Went Before Us (Morning Companion)
Diane and I like to visit old graveyards. This doesn’t mean we’re morbid types. Not at all. In those fields of monuments we find loads of history. When we lived in Independence, Missouri, there was a plot of land not far from our house that the developer had left untouched. One day I walked there to investigate and saw what looked like a small family burial plot. One worn tombstone rested on the grave of a man born in the 1700s, making him one of the early settlers of what was to become Jackson County.
Just down the road from where we now live is an old church building, more of a chapel by today’s standards, on Woods Chapel Road just off Missouri Highway 291. The woods are mostly gone, but the chapel remains along with its ancient cemetery, nestled among trees and dotted with with tombstones badly weathered by the years, each with a dash surrounded by a beginning and ending date.
Those quiet resting places lack the order and magnitude of an Arlington, but each one has a solemnity and a dignity befitting those who have gone before us, who in their own small way prepared the path we now walk.
Our fascination with graveyards is neither fetish nor oddity. Those are places of memories, of honor, and yes, of love. In those places and in all the places where the traces of their DNA remain are perhaps billions of lifetimes filled with their own hopes and loves, of  their sufferings and longings, each unique to themselves and each waiting for a greater hope.
The Apostle wrote, If in this life only we have hope in Christ, we are of all men the most pitiable. … For as in Adam all die, even so in Christ shall all be made alive. … The last enemy that will be destroyed is death (1 Corinthians 15:19,22,26 NKJV).
I must admit my gratitude for the blessings in my life. It has been a great ride, filled with trials and disappointments for sure, but the joys and opportunities have been beyond what I could have imagined back in my boyhood neighborhood. Very few of those who have gone before us — and most who struggle on this globe today — could make that claim. If we listen closely we can almost hear their pleading from below the altar: How long, O Lord?
The cloud of witnesses we perceive only in shadow as we read their epitaphs have not yet received the promises, “God, having something better for us, that they should not be made perfect apart from us” (Hebrews 11:40).
It would be great if I could continue my daily contented walk through life, going where I please, when I please, and ending each day with family and friends on the front porch. But then I think of the others, some with us and some not, and I have to remember the promise of the ages that would be selfish to shun: The best is yet to come. So let it come. For all of us.

Drunk with Blood (part 2 of 3) Understanding Love (Sabbath Thoughts)
We conflate a lot of other things with love. Love is tolerance. Love is acceptance. Love is unqualified approbation of anything we choose to do. Love is warm and fuzzy at all times, because love is blind. Love doesn’t expect or require anything; it simply is.
The Bible tells a different story. Jesus told His disciples, “If you love Me, keep My commandments” (John 14:15). Paul told us that Godly love “does not rejoice in iniquity” (1 Corinthians 13:6). Godly love makes a clear distinction between right and wrong, good and evil – and what’s more, it refuses to condone or approve of anything wrong or evil.
Godly love comes with the understanding that the best life we can live exists within the boundaries of God’s law, and that by stepping outside that law, we expose ourselves and those around us to pain, suffering, and death (James 1:14-15).
Let’s step back a moment and try to view this from God’s perspective. He creates the earth, the entire
universe, as a cradle for the human race. He gives them laws and standards designed to keep them safe, prosperous and happy – and then He watches them discard those laws like trash. He watches His creation hurting itself.
He watches the work of His hands willfully stepping outside His law, creating a miserable environment and encouraging others to do the same. The cycle self-perpetuates and worsens, worsens, worsens, until the sons of Belial are sexually assaulting unsuspecting passers-by and the people are offering their own children to gods of wood and stone.
What does a loving God do in a situation like this? How does He express His love toward a people bent on causing themselves pain?
There’s only one thing He really
can do. He ends that pain. He ends the existence of those so obsessed with self-destructing. He cuts off their ability to hurt themselves and others by cutting themselves off from the life they are determined to ruin.
The United States’ Declaration of Independence styles life as a God-given, “unalienable Right.”
That’s half true. Without a doubt, life is God-given, but it’s a long way from an unalienable right. When something is unalienable, it is “impossible to take away or give up.” An unalienable right is something we are inherently entitled to, something no one has the authority to take from us. It’s burned into the conscience of Americans everywhere – our lives are sacrosanct, untouchable, and inherently ours. But are they really?
Do we have a right to our lives no matter what? Can we do whatever we want with our lives and expect no consequences?
Isaiah cried out, “Woe to him who strives with his Maker!” (Isaiah 45:9), and Job acknowledged, “The LORD gave, and the LORD has taken away” (Job 1:21). Before we can understand why God does what He does, we first have to come to terms with the fact that the God who gives life has every right to take it back whenever He pleases.
Not that He
wants to take it back. “‘Do I have any pleasure at all that the wicked should die?’ says the LORD God, ‘and not that he should turn from his ways and live?’” (Ezekiel 18:23).
Peter confirms that God is “longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9).
But God will not abide sin. Not forever. He is longsuffering – He gave the Canaanites
four extra centuries, even when it was obvious what direction they were heading – but that longsuffering has a limit. The Canaanites didn’t turn things around. They just got worse. And worse. And worse.
They got to the point where a loving God decided they were better off dead than living in the twisted reality they’d built for themselves.
There was another reason, too. In part one, we read God’s command to “utterly destroy” the inhabitants of Canaan, but we didn’t read the very next verse, where God explains why: “lest they teach you to do according to all their abominations which they have done for their gods, and you sin against the Lord your God” (Deuteronomy 20:18).
Paul wrote, “Do not be deceived: ‘Evil company corrupts good habits’” (1 Corinthians 15:33). The people of Israel were supposed to be the people of God, to be a light in a world that did not know God – but God knew that if Israel settled among these wicked nations, if it integrated into the existing culture, His people would become just as corrupt. The Canaanites would be a spiritual cancer, infecting and spreading through God’s chosen people.
We don’t have to wonder if God was right. During the settlement of Canaan, Israel repeatedly failed to follow God’s instructions. They let kings and nations live that God had sentenced to death – and as the era of the judges began, the land was filled with the evil influences that should have been destroyed (Judges 1:27-2:3).
In time, those influences took their toll. At the end of the book of Judges (Judges 19:22-25), we see an account nearly identical to Lot’s encounter in Sodom – except this time, the wicked men looking to rape the guests are
Israelites. God’s people.
Like the Canaanites before them, Israel got worse. And worse. And worse. Under later kings of Israel, we see the unthinkable emerge again – child sacrifice. Ahaz and Manasseh both practiced it. We see it under the reign of Hoshea. Jeremiah and Ezekiel cry out against it over and over again (Jeremiah 7:30-31; 19:4-5; 32:35; Ezekiel 16:20-21; 20:30-31).
The nation called by God’s name was no better than the people they had displaced, in large part because they chose to tolerate wickedness instead of stamping it out.
There’s a lesson for us here, if we’re willing to hear it:
Sin Spreads. Wickedness and evil are contagious. Sin is a cancer, a life-sucking parasite without empathy or mercy. We cannot protect ourselves by turning a blind eye to it. We cannot protect ourselves by tolerating it. We certainly cannot protect ourselves by making alliances with the people who accept and embrace it.
James writes, “Resist the devil and he will flee from you” (James 4:7). Resisting isn’t passive. It doesn’t happen by failing to respond. The Greek word here for resist was a military term meaning to “‘take a complete stand against’ … to establish one’s position publicly by conspicuously ‘holding one’s ground,’ i.e. refusing to be moved.”
We resist the devil when we plant our feet on the truth and tell him, “This is where I stand; I will not move.” When Satan pushes,
we push back. When sin creeps up to the threshold of our hearts, we drive it away. God has given us the tools to wage this war and we must use them.
When Israel became like the nations around them, they suffered the same fate as the nations around them. They were consumed by their own wickedness, they were carted off into captivity, and they were slain by the sword. Just as God had promised would happen, “their Rock had sold them, and the LORD had surrendered them” (Deuteronomy 32:30).
Being God’s chosen people did not give them any extra leeway when it came to sin. If anything, it gave them less.
Rather than drive it out, Israel chosen to ignore and to tolerate the sin around them. We cannot make that same mistake.
We must resist.
In part three of this series, we’ll look at the final – and most important – part of this story.

Correcting Scorners (New Church Lady)
Proverbs 9:7-9 [NKJV] He who corrects a scoffer gets shame for himself, And he who rebukes a wicked [man only] harms himself. Do not correct a scoffer, lest he hate you; Rebuke a wise [man], and he will love you. Give [instruction] to a wise [man], and he will be still wiser; Teach a just [man], and he will increase in learning.
The King James calls this person a “scorner”. The literal meaning is to stammer or speak in a foreign tongue. It puts me in mind of a phrase my husband uses – “Does that make any sense?”
It is like we are being told to not bother trying to correct someone who just does not make any sense to us.
It also brings to mind
Proverbs 26:4-5 [KJV] Answer not a fool according to his folly, lest thou also be like unto him. Answer a fool according to his folly, lest he be wise in his own conceit.
Clearly, we need to know when to reach out and correct another person and when not to – whether that person is a scoffer or a fool or a wicked person. It can be risky business.
Wise people are an entirely different matter. Correcting a wise person brings good results because a wise person values correction and instruction.
I believe that the most important piece of advice here isn’t about correcting others. The most important piece of advice in these verses is that I should seek to be that wise person – that person who appreciates correction, appreciates the person who corrects me, and grows wiser as a result of it. I cannot afford to be a scoffer who when corrected brings shame or harm to the person seeking to correct me. I cannot afford to lash back just because I don’t like what I am hearing. Reacting with anger at the person who corrects me should never be my knee-jerk reaction to correction, no matter how difficult it is to hear.
God is always motivated by love in His correction of us. However, I know that sometimes those correcting me can be harsh or go at it in a way that is self-serving rather than really trying to help. But still, I must not be a scoffer. I must look at the correction, not only the source, and see if there is value in the correction – see if it could make me wiser or a better person. It just doesn’t make any sense to reject correction that could help me just because of how it came to me.
Even the correction of God, given out of love and only with the best of intentions, can be painful. It’s painful precisely when it is true, because we believers are seeking to be more like God – more loving, more merciful, wiser, smarter – and we don’t like to know that we have failed. We know that we need God’s loving correction and instruction and guidance in order to grow to be more like Him. A loving child of God wants to change, and for that very reason it can be hard to see that we’ve been wrong and need correction.

Parable of the Paratrooper (Morning Companion)
One of our generals was once being ho-hearty with the ranks, as I understand generals are sometimes, especially if newsmen are present. He asked a paratrooper, “Why do you like to do an insane thing like jumping out of airplanes?” The paratrooper answered, “I don’t like to, sir, I just like to be around the kind of people who like to jump out of airplanes.” (Whitaker Chambers)[1]
Chambers’ little parable reminds me of the tail end of my working life. I no longer liked my version of “jumping out of airplanes”, but I had fellow “paratroopers” around me who provided the kind of environment that Whitaker Chambers lauded. They gave meaning to the adage that we become like the five people we spend the most time with, so much so that I turned down lucrative offers from elsewhere.
Look around yourself and evaluate your fellow paratroopers. Listen to the things they say and the things they do.
Is their conversation all about themselves and the things that interest them?
Do they subtly change the subject to bring it back around to themselves?
Are they concerned about the needs of others?
Do they have a vision and purpose beyond their own circle?
Are they encouragers or discouragers?
Do they put down or lift up?
As Paul once reminded the Corinthians, “Evil company corrupts good habits.”
[2]
Come to think of it, are you a paratrooper with whom the reluctant ones would jump?
[1] From personal correspondence to William F. Buckley, Jr., quoted in The Reagan I Knew, by William F. Buckley Jr., page 255, Basic Books, copyright 2008.
[2] 1 Corinthians 15:33. Paul is quoting a proverb from the Greek poet Menander.

Drunk with Blood (Sabbath Thoughts)
In his first epistle, John writes,
“He who does not love does not know God, for God is love” (1 John 4:8).
In Deuteronomy, God who is love says,
“I will make My arrows drunk with blood, and My sword shall devour flesh, with the blood of the slain and the captives, from the heads of the leaders of the enemy” (Deuteronomy 32:42). At first glance – or fourth, or fifth – it can be difficult to reconcile these two verses. These are the kind of verses skeptics point to as they accuse the God of the Bible of being inconsistent or cruel or unjust. Someone even wrote a book about it. Drunk With Blood: God’s Killings in the Bible aims to be a comprehensive catalogue of what its author perceives to be the awful, unconscionable actions of God as presented in the Bible.
I’ve seen that sort of argument a lot, especially online. People latch onto one of the more graphic stories of the Bible and ask, “How could a loving God do that?” or “How can you believe in a God who told His people to do this?”
Fair questions. The problem is that, almost universally, these stories are presented without any context. Standing on their own, yes, so many of these stories look brutal, heartless, and unforgiving – but within the proper context, these stories all make sense.
The hurdle? The proper context is
enormous. Before those stories can make any sense at all, we have to understand not only everything that led up to the event in question, but more importantly, many things that haven’t even happened yet. And after that, we have to identify our own misconceptions about what love looks like, what justice looks like, and what we’re really entitled to.
Even if they’re willing to listen, that’s not the sort of thing anyone can explain to a skeptic in five minutes or less. There’s far too much groundwork required before we can even begin to scratch the surface of the subject.
All the same, it’s a question we ought to be able to answer – if not for the sake of the skeptics, then for ourselves. If we believe that Jesus Christ is the same yesterday, today, and forever, then we need to be able to explain how a God of love could promise to make His arrows drunk with blood.
This isn’t going to be a short journey. If we really want answers, we’re going to have to dig through the word of God, carefully inspecting passages as we go. If you’re ready, let’s start at the beginning.
When God created the first man and woman, He entered into a personal relationship with them. He spoke directly with them, and they spoke directly with Him. For all intents and purposes, God had a close and meaningful relationship with the entire human race.
Then Adam and Eve rebelled. After being driven from the Garden, mankind became so incorrigibly wicked that God
“was sorry that He had made man on the earth, and He was grieved in His heart” (Genesis 6:6). Why was God grieved? The reason is important: “the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually” (Genesis 6:5).
The human race was so evil, so corrupt, so absolutely wicked that God decided to wipe them from the face of the earth and start over with Noah. Evil was so deeply entrenched in the culture of the world that nothing short of a hard reset was going to make any difference.
From there, God took a step back. As the world wasted no time recorrupting itself, God began working directly with a select few to produce a nation that would bear His name. When God promised the land of Canaan to Abraham’s descendants, He made a cryptic remark:
“But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet complete” (Genesis 15:16).
“Not yet complete.” At that point, the Amorites in the land of Canaan weren’t wicked enough for God to be willing to destroy them. It’s easy to overlook the magnitude of God’s patience here: It would be another
400 or so years before they reached that point.
So … how wicked
were these people? We’re not told exactly, although we do get a brief glimpse of their contemporaries – two little cities called Sodom and Gomorrah.
In Sodom and Gomorrah, things were bad. Really bad.
These were two cities that God
was ready to destroy, and it’s pretty clear why. He sent two angels in disguise to rescue His servant Lot before the cities fell – and that night, every man of Sodom surrounded Lot’s house with the intention of gang-raping his guests (Genesis 19:4-5). Lot had brought the angels under the shadow of his roof specifically to protect them from the men of the city (Genesis 19:8), which suggests that this wasn’t the first time such a horrific thing had happened.
And that was just a
single evening in Sodom. Who knows depravities happened within the two towns on a daily basis? All we know for sure is that Lot “tormented his righteous soul from day to day by seeing and hearing their lawless deeds” (2 Peter 2:8).
We also know that Sodom and Gomorrah existed in the same cultural sphere as the tribes of Canaan (Genesis 10:19). God destroyed these cities because of their exceptional wickedness, but it’s not like they existed in a vacuum. How far behind were the Amorites, whose iniquity was not yet full? How much worse would they become, carrying on with their degenerate ways for
four more centuries?
We don’t have to do too much guessing. Four centuries later, Israel stood at the border of Canaan, ready to claim the inheritance God had promised Abraham. Before they entered, God warned them about the people they would encounter:
When the LORD your God cuts off from before you the nations which you go to dispossess, and you displace them and dwell in their land, take heed to yourself that you are not ensnared to follow them, after they are destroyed from before you, and that you do not inquire after their gods, saying, “How did these nations serve their gods? I also will do likewise.” You shall not worship the LORD your God in that way; for every abomination to the LORD which He hates they have done to their gods; for they burn even their sons and daughters in the fire to their gods. (Deuteronomy 12:29-31)
These nations were abominable. They had deviated so far from the boundaries of right and wrong that setting the flesh of their own children on fire seemed like a perfectly reasonable way to appease their gods and receive blessings.
It’s not that they did not – or could not – know any better. Paul chastised the Corinthians for approving of a sin “not even named among the Gentiles” (
1 Corinthians 5:1).
Even the Gentiles, apart from God and apart from God’s law, understood that some things are inherently wrong. And “when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them” (Romans 2:14-15).
We all have, in other words, an innate moral compass. It’s a long way from perfect, hardly comprehensive, easily warped, and in desperate need of God’s fine-tuning – but it’s there. We have it, and the child-burning, gang-raping nations of Canaan had it, too.
God was not unjust in eradicating the Canaanites. For
400 years after fire rained down on Sodom and Gomorrah, Canaan continued its descent into a moral abyss, filling up the measure of their iniquity. The brief glimpses we get into their culture are absolutely horrifying, and it’s hard to imagine anyone making the case that God had no justification for doing what He did.
But
justified and loving are two different words. Was it a loving God who told Israel, “of the cities of these peoples which the Lord your God gives you as an inheritance, you shall let nothing that breathes remain alive, but you shall utterly destroy them: the Hittite and the Amorite and the Canaanite and the Perizzite and the Hivite and the Jebusite, just as the Lord your God has commanded you” (Deuteronomy 20:16-17)? Are those the words of a God of love?
I’ll admit that for a long time, verses like that troubled me. From my limited human perspective, they made God look so detached, cold, and uncaring. These were cities filled with men, women, and children – all of whom were being sentenced to complete annihilation.
Next week we’ll discover how that annihilation was an act of incredible love.

If Jesus held a Press Conference (Morning Companion)
I confess it. I’m a news junkie, or at least close to having that addiction. For whatever reason I get an unnatural kick in the adrenalin when watching White House press briefings. Journalists by nature and training need to be skeptical. They need to ask a lot of questions. But I wonder, if given overwhelming evidence that destroys their preferred belief system, would they accept the truth of some matters if Jesus Christ himself verified it?
The gospels record a number First Century
press conferences, most notably the one we find in John 8:12-59. Read it while picturing the scene as it might appear in a screenplay. We can hear the press shouting questions, talking over Jesus and each other, the challenge to provide proof for everything he says, and a rejection even if proof is offered. (Quotes below are from The Message).
“All we have is your word on this. We need more than this to go on.”
“Where is this so-called father of yours.”
“So, is he going to kill himself? Is that what he means by ‘You can’t come with me’?”
“Just who are you anyway?”
“But we’re descendants of Abraham. We’ve never been slaves to anyone. How can you say, ‘The truth will free you’?”
Our father is Abraham!”
We’re not bastards.” (Note the slander they here render, making reference to the circumstances surrounding Jesus’s birth.) “We have a legitimate father: the one and only God.”
“That clinches it. We were right all along when we called you a Samaritan and said you were crazy – demon-possessed!”
“Now we 
know you’re crazy. Abraham died. The prophets died. And you show up saying, ‘If you practice what I’m telling you, you’ll never have to face death, not even a taste.’ Are you greater than Abraham, who died? And the prophets died! Who do you think you are!
Though he met all of these challenges with great aplomb, the press conference ends with this: “They picked up rocks to throw at him. But Jesus slipped away, getting out of the Temple.”
In spite of all the cacophony that this press conference produced, this is what we read in verse 30, smack in the body of this food fight: “When he put it in these terms, many people decided to believe.” Some were reached, though many refused. The press conference was not a worthless exercise.
A friend once told me that times might change, but people don’t. That’s why it shouldn’t surprise us that when people are confronted with the truth, they find reasons to reject it no matter how compelling the evidence. “It’s just Russian disinformation.” “He was just speaking in dog whistles.” “We don’t like the messenger.” “Ever hear of Deep Fake?”
Some skeptics wouldn’t believe even if Jesus Christ himself were to verify it. Times change. People don’t.

Not Of This World (Sabbath Thoughts)
“My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here” (John 18:36).
I’ve been thinking about that lately. The Jews of the first century – up to and including Jesus Christ’s own disciples, even after His resurrection – were looking for a Messiah who would overthrow the Romans and “restore the kingdom to Israel” (Acts 1:6). What they got was a Savior who sacrificed Himself for the world and then asked His followers to do a very difficult thing: To wait.
Those are His last words in Luke’s gospel account: “tarry in the city of Jerusalem until you are endued with power from on high” (Luke 24:49).
Wait. Be patient. So they did. And they were. Finally, on the Feast of Pentecost, God poured out His Spirit on them, and they set about fulfilling their divine commission: to make disciples of all the nations, baptizing them and teaching them to obey the words of God (Matthew 28:19-20). All the while, these faithful disciples were looking to the horizon, waiting for the Kingdom their Lord and Savior had promised to establish at His return.
But it didn’t come – not during their lifetimes, anyway. Even Paul, who wrote with confidence about “we who are alive and remain until the coming of the Lord” (1 Thessalonians 4:15), eventually came to accept that Jesus would be returning after his own death, and not before (2 Timothy 4:6).
For the last 2,000 years, Christ’s disciples have been waiting. And while we wait for the Kingdom not of this world, Jesus asks us to do another difficult thing: To
live like we’re not of this world.
Because, of course, we aren’t. Jesus told the Father, “They are not of the world, just as I am not of the world” (John 17:16). Paul told the Philippians, “Our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ” (Philippians 3:20). He told Timothy, “No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him” (2 Timothy 2:4, ESV). The author of Hebrews urges us to follow the example of those who “confessed that they were strangers and pilgrims on the earth,” who “declare plainly that they seek a homeland” (Hebrews 11:13-14).
The world wants you to get involved – to get
entrenched – to find a hill to die on and battle it out till the bitter end. And if you want a hill to die on, this is the year to find one. There is no shortage of highly polarized issues you can focus on and fight about for as long as you like. Political issues, cultural issues, societal issues, environmental issues – you name it, it’s there to fight over. Pick your platform and air your stance – and that’s all it takes to enter the fray.
The hard part is stepping back.
The hard part is remembering that this isn’t how things get fixed.
The hard part is confessing that we’re just passing through, declaring that our homeland is somewhere else.
Those who came before us faced their own challenges, too. “And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them” (Hebrews 11:15-16).
Satan would love to see you return to the country you left behind. He’d love to see you lose your focus by investing all your time and energy into arguing over temporary band-aids for a world that’s already irreparably broken.
Remember why you’re here. Remember where you’re going:
A city not of this world, prepared for a people not of this world. A Kingdom where all the issues of this world will be fixed by the God who knows how to fix them. Our
homeland.
Jesus is coming quickly. “Amen. Even so, come, Lord Jesus!” (Revelation 22:20).

Never Refuse (New Church Lady)
Proverbs 8:33 [KJV] Hear instruction, and be wise, and refuse it not.
We are studying the word of God right now. We seek His instruction. That’s why we are here. So, it is difficult to imagine that you or I would be the type of people who would flat out refuse the instructions of God. Even when we read or hear hard things, we seek to understand and accept – we welcome knowing God’s will and word more deeply. However, the English Standard Version chooses to put it like this: Hear instruction and be wise, and do not neglect it.
The Hebrew word translated “refuse” and “neglect” can mean let it go. Hear the word and don’t let it go. Not only should we not outright refuse the instructions of the Bible; not only should we be careful not to neglect it (maybe letting days go by without Bible study); but we should also be actively doing all we can to hold onto it – to keep it at the forefront of our minds as we go through the days, struggles and joys of life. It can be easy to forget God’s guidance in a moment that is fraught with fear, pain or anger.
James 1:23-25 holds the key to how we can hold onto the instructions of God’s word.
23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of liberty and continues [in it], and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. [NKJV]
The key to holding onto God’s instruction is doing what the word instructs us to do. Our Father God doesn’t just want us to have knowledge of His word, His instructions for our lives. He wants us to live them.
We are not called to academic knowledge of the scripture. We are called to put into action what the word teaches us. We are called to be involved – to live it.
I’m the kind of person who learns better by doing something. Just reading something does not stick with me very well. Actually doing something is what sticks with me.
Similarly, an instruction like “love your enemies” becomes ingrained in our minds when we actually do something good for someone who has positioned themselves as an enemy. You’ll never forget what it felt like to have the inner power to answer kindly when someone is ugly to you or to help someone who has previously done ill toward you. It is impactful. It makes an impression that is not easily forgotten.
The best way to prevent neglect of God’s word is to live it. I pray that we all will be doers of the word so that that the word is never refused nor forgotten nor neglected in our lives.

An Ambassador in Chains (Morning Companion)
And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should. (Ephesians 6:18-20 NIV)
Paul wrote that he was an ambassador in chains. As a a prisoner of the Romans, why would he call himself an ambassador rather than a prisoner? Perhaps it was a matter of perspective. At about the same time that Paul wrote his letter to the Ephesians, he also wrote his letter to the Philippians. Both were Prison Epistles, that is, written while he was in prison. Look at his perspective about his situation:
I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel, so that it has become evident to the whole Palace Guard, and to all the rest, that my chains are in Christ; and most of the brethren in the Lord, having become confident in my chains, are much more bold to speak the word without fear. (Phil.1:12-14 NKJV)
How did the gospel get preached to the Palace Guard? I found this footnote in the NKJV Study Bible on verse 13:
Paul’s imprisonment furthered the gospel in two ways. First, the Palace Guard heard it as Paul preached in prison. Second,
all the rest — Paul’s visitors — heard the gospel. Some of his visitors were leaders of the Jews in Rome (see Acts 28:17), The Palace Guard (the Praetorian Guard) consisted of several thousand highly trained, elite soldiers of the Roman Empire who were headquartered at Rome. For the one or two years that Paul had been under house arrest in Rome, different soldiers had taken turns guarding him. Because they were chained to Paul, they had no other choice but to listen to him proclaim the gospel; they could not beat him into silence because he was a Roman citizen. Although Paul could not go to the world to preach, in this way God brought the world to Paul. In an ironic twist they were the captives and Paul was free to preach.
We know this preaching brought forth fruit, for Paul says later in this letter that “all the saints greet you, but especially those of Caesar’s household” (Phil 4:22).
Isn’t that a marvelous way to use a trying time in life? With that attitude, it’s no wonder that Paul could write in that same letter,
For I have learned in whatever state I am to be content (Phil 4:11). He knew that wherever he might be, whether speaking to the scholars on Mars Hill or in a Roman prison, he had an opportunity to do the Lord’s work. That’s a perspective to aspire to.

The Only Thing We Have To Fear (Sabbath Thoughts)
The year was 1933.  In the United States of America the Great Depression had reached its peak. What remained of the fragile economy was fading quickly, and all attempts to stem the bleeding had failed. The public had lost faith in President Hoover and instead turned their hopes to newcomer Franklin Delano Roosevelt. It was then, during his inaugural speech, that President Roosevelt delivered to the American people words bound for the annals of history:
“This is preeminently the time to speak the truth, the whole truth, frankly and boldly. Nor need we shrink from honestly facing conditions in our country today. This great Nation will endure as it has endured, will revive and will prosper. So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself – nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.”
It was a rallying speech, followed quickly by action – radical legislation and sweeping reforms that would begin to revive the failing economy. All of this was framed by a handful of words that still hold a prominent place in the American consciousness: “The only thing we have to fear is fear itself.” Roosevelt was saying, in essence, that the only thing we need to be afraid of is being held back by our own fears. If we can just escape the paralyzing grip of those fears, we will begin to “convert retreat into advance” and overcome any obstacle before us. Fear, and fear alone, separates us from our goals.
In his first of many famous radio-hosted “fireside chats,” Roosevelt promised the American public that “Confidence and courage are the essentials of success in carrying out our plan,” and invited the nation to “unite in banishing fear.” Fear was the enemy restraining the country, and Roosevelt was determined to root it out.
Fear can certainly be a paralyzing force. No human being has made it through this life without experiencing its icy clutches. We can fear people; we can fear the future; we can fear failure – if it’s out there, it can be feared. But … is fear really the enemy? Is “fear itself” really what we need to be afraid of?
The author of Ecclesiastes was inspired to conclude his book with these words:
Fear God and keep His commandments, For this is man’s all. For God will bring every work into judgment, Including every secret thing, Whether good or evil. (Ecclesiastes 12:13-14)
“Fear God.” What does that mean? Is that the “nameless, unreasoning, unjustified terror” Roosevelt warned against?
The Hebrew word translated here as “fear” is
yare’ (H3372), and it refers to a fear brought about through awe and astonishment. To fear God is to stand in awe of who He is, to have a healthy sense of respect and honor for His position as Creator and Sustainer of the universe. Coupled right beside this admonition is another to “keep His commandments.” If we truly fear God, if we truly respect and honor who He is, then we will be doing the things He tells us to do!
In the prophecies given by God to Micah, we are given a brief vision into the time when
the mountain of the Lord’s house shall be established on the top of the mountains…and peoples shall flow to it (Micah 4:1).
In that time, we are told,
everyone shall sit under his vine and under his fig tree, And no one shall make them afraid; For the mouth of the Lord of hosts has spoken. For all people walk each in the name of his god, But we will walk in the name of the Lord our God. Forever and ever. (Micah 4:4-5)
There is so much we can be afraid of in this world. In our personal lives and on a global scale, it can often feel as though we are perpetually one false step away from a self-destructive meltdown. It’s increasingly difficult to place any sort of confidence in the stuff of day to day life.
But we don’t have to. In fact, we shouldn’t. Our trust – and our fear – belongs in one place, and one place only: in the Lord our God.
Then
“we may boldly say: ‘The Lord is my helper; I will not fear. What can man do to me?’” (Hebrews 13:6).

A fool and his money (New Church Lady)
Proverbs 8:1-11 [NKJV] 1 Does not wisdom cry out, And understanding lift up her voice? 2 She takes her stand on the top of the high hill, Beside the way, where the paths meet. 3 She cries out by the gates, at the entry of the city, At the entrance of the doors: 4 “To you, O men, I call, And my voice [is] to the sons of men. 5 O you simple ones, understand prudence, And you fools, be of an understanding heart. 6 Listen, for I will speak of excellent things, And from the opening of my lips [will come] right things; 7 For my mouth will speak truth; Wickedness [is] an abomination to my lips. 8 All the words of my mouth [are] with righteousness; Nothing crooked or perverse [is] in them. 9 They [are] all plain to him who understands, And right to those who find knowledge. 10 Receive my instruction, and not silver, And knowledge rather than choice gold; 11 For wisdom [is] better than rubies, And all the things one may desire cannot be compared with her.”
“A fool and his money are soon parted” is a saying that is credited to Thomas Tusser, English poet, 1524-1580. Many people think it is in the Bible. It isn’t. But, certainly, this sentiment – that a fool is easily separated from the things of value in his life – permeates the book of Proverbs. The book of Proverbs talks about fools who invest in risky schemes, who lend money or things unwisely, who foolishly spend on pleasure, or drink away their income and so much more.
Proverbs 8:10-11 warn of another way that foolishness assigns value. These verses encourages us to appropriately assign value and worth to the riches of wisdom and God’s Holy word – value equal to or greater than rubies, silver and gold. The implication is that fools don’t know the great value of wisdom and God’s word.
Wisdom helps us to make good choices in all things – careers, the choice of a mate, business relationships, friendships and family relations. Wisdom will have us choose God’s way over Satan’s temptations and the world’s ideas about fun and truth and right. Wisdom will help us not only speak the right words, but also know when
not to speak. It will give us the power to keep those lips shut. The perspective of wisdom helps us to see trouble coming and get out of its way.
We can probably each easily think of a time or two when we should have held onto wisdom like it was a ruby and gold ring, but instead gave into human reasoning, Satan’s temptation or the pressure of a crowd, and made a decision which later cost us dearly – either in money or time or relationships or at least cost our pride when we had to be humbled and apologize.
I have a beautiful wedding ring that means the world to me because of the love it represents. So, I care for it, polish it, keep safe and have the stones checked from time-to-time to ensure they aren’t loose. Proverbs 8:1-11 bids me to take as much care of wisdom as I do that ring – to value it not only as precious to my spiritual health (which it is) but also as valuable to keeping my body safe.
Just as a wedding ring is a symbol of the love of husband and wife, wisdom is a precious symbol of God’s love for us. We must be sure to recognize its value and treat it accordingly.

Betrayal (Morning Companion)
The disciples scattered in all directions when Jesus was arrested. The dreams they had associated with their version of the Messianic Kingdom were crushed. Instead of the spoils of victory from the defeat of their enemies, they were gazing into the maw of prosecution and possibly death. And so they fled.
But every one of the remaining eleven came back. Your friends might leave you in times of need, but in time through an act of grace they can be friends again.
Jesus, though denied and abandoned, went searching for those who had done the denying and abandoning. First he appeared to them in the upper room and encouraged them not to be afraid. Then he appeared to them in a more forceful way, especially with Peter, who had publicly denied him three times. Three times Jesus pointed his finger in Peter’s face and asked him to affirm his undying friendship, even if such affirmation would claim Peter’s life. Your friends might leave you in your time of need, whether from weakness or lack of character. Still, never burn bridges and never build walls. People do change.

The Past: Learning From It, Without Living In It (Sabbath Meditations)
We may know of someone for whom past experience has soured current aspects of their life. It may be the person who, because of one or several failed romantic relationship, has exiled themselves to a life of loneliness, refusing to risk further emotional trauma. Or it might be the individual who, having been raised in an abusive childhood, determines to never bring children of their own into such a potentially painful world. Or perhaps it’s the Christian, having been soured by experience with “organized” religion, who washes their hands of it altogether, packs up their Bible and Concordance and proceeds to “go it alone” on their own little spiritual island.
Whatever the hurts and injustices we’ve suffered or witnessed in the past, living in it rather than using it as a tutor to guide ourselves or others to a more successful future, makes us its victim.
I believe that we as Christians, perhaps more than most, have a tendency to fall into this trap. We as a group have very sensitive noses for justice. We are keenly aware of right and wrong and we have a definite desire to see righteousness prevail and evil punished. Although a desirable quality in most cases, this sensitivity has the potential to work against us. In a world where the evil too often emerge victorious and injustices are a daily occurrence, our spirits can easily become embittered, cynical and negative. Allowed to linger, this fixation on the injustices of the world can ultimately serve to rob us of our joy and inhibit our growth forward. We become victims of the past rather than its students.
In Philippians 3:12, through the example of Paul, we are admonished to forget those things which are behind and reach forward to those things which are ahead.
In Matthew 10:16 Jesus tells us “Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.”
Taken together, these passages encourage us to not let the past cripple us but rather to gain wisdom from the injustices we or others have witnessed or experienced, and use that wisdom to move forward in a positive, productive direction.
God wants us to look ahead to Him as the Author and Finisher of our Faith and toward what He has in store for us. We can’t do that if we are constantly obsessed by what’s back over our shoulder. Yes, it’s true. Those who do not learn from the past are doomed to repeat it. We shouldn’t ignore the past. Let’s learn from it, gain wisdom because of it, but not be victimized by it. It’s okay to visit there once in a while, but it’s definitely not a healthy place to live.

The Other Siren Call (New Church Lady)
Proverbs 8:1-12 [NKJV] 1 Does not wisdom cry out, And understanding lift up her voice? 2 She takes her stand on the top of the high hill, Beside the way, where the paths meet. 3 She cries out by the gates, at the entry of the city, At the entrance of the doors: 4 “To you, O men, I call, And my voice [is] to the sons of men. 5 O you simple ones, understand prudence, And you fools, be of an understanding heart. 6 Listen, for I will speak of excellent things, And from the opening of my lips [will come] right things; 7 For my mouth will speak truth; Wickedness [is] an abomination to my lips. 8 All the words of my mouth [are] with righteousness; Nothing crooked or perverse [is] in them. 9 They [are] all plain to him who understands, And right to those who find knowledge. 10 Receive my instruction, and not silver, And knowledge rather than choice gold; 11 For wisdom [is] better than rubies, And all the things one may desire cannot be compared with her. 12 I, wisdom, dwell with prudence, And find out knowledge [and] discretion.”
In a previous blog I talked about the seductive advertising of sin. Luckily, sin is not the only voice calling out to us. Much like the adulterer of sin is calling out to those “devoid of understanding” as we read in Proverbs 7:6-27, wisdom is calling out to those who are “simple ones.” Furthermore, wisdom is not just standing in the doorway trying to pull us into her trap like the adulterer. Wisdom is pictured as yelling at the top of her lungs, from the top of a hill and at the city gates – working hard to be heard above the seductive call of sin. How is it, then, that mankind can so easily tune out the cry of wisdom in favor of the seductive call of sin? First of all, unconnected to God, wickedness and sin lives in us. Jeremiah 17:9 [NKJV] The heart [is] deceitful above all [things], And desperately wicked; Who can know it? So, since we naturally are connected to sin, we must deliberately break that bond in order to connect to the call of wisdom and to connect to our Father who sends wisdom out to call to us. We must work to stay connected to God, because even the best of us can listen to the wrong voice from time-to-time if we let our guard down. The book of Proverbs repeatedly advises us to seek wise counsel. [See Proverbs 1:5; 20:18; 24:6] But, in his own life, Solomon did not heed his own advice. Instead, he listened to his pagan wives, who drew him away from worshipping God and into worshipping their idols.
This happened even after Solomon had been blessed with incomparable wisdom from God. [See
1 Kings 11:4] From Solomon’s example we need to learn that the people we hang around with can influence us to listen to the call of sin instead of the call of wisdom. We need to follow Jesus’s example and deliberately expel Satan from our presence. But we also might need to stop associating (or at least limit our association) with people who would influence us to listen to him.
Jesus called out Peter for this type of thing in
Mark 8:33 [NKJV]. But when He had turned around and looked at His disciples, He rebuked Peter, saying, “Get behind Me, Satan! For you are not mindful of the things of God, but the things of men.”
I don’t think Peter realized he was being a bad influence. Peter was reacting to Jesus telling them about His coming death.
The ladies of sin and of wisdom are both out there, actively calling to us. Each one has a clear and consistent messages about the virtues and benefits of listening to “her”. Each on is striving to pull us toward her. We must make a deliberate effort to tune out the siren call of sin, expelling her influence from our lives, and, just as deliberately, open our ears to the voice of wisdom.

The Water Ceremony (Morning Companion)
On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. (John 7:37-39, NKJV)
When Jesus stood up and shouted out his message, it was the last day of the Feast of Tabernacles, a mere six months before his crucifixion. His preaching was taking on an urgency as his earthly ministry was coming to close.
On this last day of the Feast the people celebrated with a traditional water ceremony. Water was drawn from the Pool of Siloam, the very pool where Jesus on the next day would instruct a blind man to wash his eyes for healing (John 9). From the Pool of Siloam the priests and the people would walk in procession through Jerusalem, through the Water Gate, and into the Temple. There the priest would pour that water from the healing Pool of Siloam into a silver bowl on the altar as a special offering to God.
It is worth noting that this water ceremony is not a part of any Biblical liturgy. There is no instruction anywhere in the Scripture commanding this tradition, but it is also worth noting that Jesus did not condemn it. Rather he used it as a teaching tool.
During the ceremony a number of scriptural passages might have been in the people’s minds. Maybe they were thinking of Isaiah 44 and the analogy associated with water when it is poured on a thirsty ground.
‘Fear not, O Jacob My servant; And you, Jeshurun, whom I have chosen.
For I will pour water on him who is thirsty, And floods on the dry ground;
I will pour My Spirit on your descendants, And My blessing on your offspring;
They will spring up among the grass like willows by the watercourses.’
Maybe they thought about Ezekiel 47 and the prophecy of pure healing water gushing from the Temple Mount as a blessing and the bringing forth of life and healing.
This water flows toward the eastern region, goes down into the valley, and enters the sea. When it reaches the sea, its waters are healed. And it shall be that every living thing that moves, wherever the rivers go, will live. There will be a very great multitude of fish, because these waters go there; for they will be healed, and everything will live wherever the river goes. Maybe they were listening to the words that a choir of priests were singing from Isaiah 12:
Lord, I will praise You; Though You were angry with me,
Your anger is turned away, and You comfort me.
Behold, God is my salvation, I will trust and not be afraid;
‘For Yah, the Lord, is my strength and song; He also has become my salvation.’
Therefore with joy you will draw water from the wells of salvation.
If those that heard Jesus’s voice that day made the connection with the words of Isaiah 12, Jesus’s shout would have been an electric shock to them considering from whom the words were coming. To understand that, understand what the Hebrew says in verse 2.
The phrase “God is my salvation” is “el yeshua”. “El” is Hebrew for “God”, and “Yeshua” is Hebrew for “Jesus”, which in turn means “salvation”. And verse 3 speaks of “draw[ing] water from the wells of salvation [yeshua].”
So going back back to John 7, a man named Yeshua makes an obvious reference to a passage from the prophets that uses the word “yeshua” in connection with the waters of salvation drawn from a pool of healing. Jesus is offering them a clue to his true identity and origin.
This teaching was shocking but effective. Some believed him (verses 40-41), some doubted (verses 41-42), and some wanted to arrest him for blasphemy (verse 44). Regardless of where they stood, they knew exactly what he was saying about himself and who he really was.
The theological points Jesus was making are obvious ones: He is the way to salvation. He can satisfy our search for meaning. He will send the Holy Spirit and that Spirit through us can help heal the world.
There is also a lesson here on how to reach people with a message. Remember that this Water Ceremony was not a part of the original liturgy from the Torah. It was a cultural thing that was added some time between Moses and Herod’s Temple. Yet Jesus had no problem using the culture of the day as a teaching tool. That should be a clue to us that using our popular culture to teach spiritual lessons is not only acceptable, but also smart. Lessons from movies, lessons from popular books, lessons from news events — these all can be sources of instruction.
Put differently, we cannot afford to isolate ourselves from society at large. We must understand the thinking process and milieu of those around us. Engage the culture from where it is. Speak in terms that they can relate to. And keep the message positive whenever possible.
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For more information on the Water Ceremony, go to these links:
http://jewishroots.net/library/holiday-articles/water_libation_ceremony.html http://www.jewishencyclopedia.com/articles/14794-water-drawing-feast-of https://jewsforjesus.org/publications/issues/issues-v06-n07/sukkot-a-promise-of-living-water/

Prism-ers of the Light (New Church Lady)
In the middle of the night after being awakened by a leg cramp, I clearly recall, as the cramping subsided, “prism.” And then I went back to sleep.
The crazy thing is that I remembered it the next morning and that the idea has continued to rumble around in my brain. Seems like it is a message I am compelled to write at this time of the year, when many of us celebrate the Feast of Tabernacles. (See
Deut. 16:13-15)
Let’s start by answering the question: What does a prism do to light?
Visible light, also known as white light, consists of a collection of component colors. These colors are often observed as light passes through a triangular prism. Upon passage through the prism, the white light is separated into its component colors – red, orange, yellow, green, blue and violet. The separation of visible light into its different colors is known as dispersion.
God is light, as we are told in 1 John 1:5 [ESV], where it says, This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.
Jesus is the light of the world. John 8:12 [ESV] Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”
We are not the light. But we are called to bear witness to the light, just as John the Baptist bore witness to the Light. (See John 1:6-8)
For us believers, God’s light shines into us. He expects us to disperse it out into the world. The way I envision us being prisms is not individually, but as a group. I might be the red of the prismed light. Maybe you are blue, another is green, and so forth. We each, with our own unique gifts and opportunities, show a different component God’s light. Maybe we can disperse more than one color or hue, but none of us can fully represent the perfect light of God and Jesus. It takes each of use to disperse His rainbow of light.
So, while each of us is able to disperse some of God’s loving light out to those around us, together we show that full light in all its multi-faceted colors and hues.
At this time of year there is a chance for us to disperse the light of God in blinding prism rainbows of love and light that just cannot be ignored. Whole communities should be saying, “Something is really different this week!”
Even if you are observing these days at home, please consider how you might help your community “see the light” by doing the work of a prism.
Matthew 5:14-16 [ESV] “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.
We are called to disperse the light that we walk in – the light of God; the light of Jesus. We are called to do the work of a prism – to be “prism-ers” of God’s light. Go out and shine.

Return: what does it mean? (Morning Companion)
I write this the day before “The Return”. The Return is a nationwide prayer event that will be broadcast from The Mall in Washington, DC. It’s scheduled on a special Sabbath day, the Sabbath between the Day of Trumpets (Rosh Hashanah) and the Day of Atonement (Yom Kippur). In the Jewish faith, the Sabbath between these two High Holy Days is a special day of repentance. called Shabbat Shuvah, which literally means “Sabbath of Return”. The organizer of The Return event clearly has the ancient Biblical High Days in mind. He also has in mind that passage in II Chronicles:
If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. (II Chronicles 7:14)
The Day of Atonement, after all, which follows the Sabbath of Return, was — and is — a day set apart for repentance of our sins, but more than that, it is a day for the people as a whole, the community, the entire nation, to fast and pray together for our collective falling short, whether from weakness or ignorance (Hebrews 9:1-7). Indeed the time between the two High Days is a fitting time for all who claim allegiance to the God of the Jews to come together and pray for the healing of our land. All of this is good and honorable.
But is a single ten-day period once a year enough? Are we willing to stand in the gap every day of the year? If so, how should we stand in that gap? How do we take it from the prayer closet to the housetops?
How we, as individuals, answer that has to be has to be personal. Each of us will have a different way to stand in the gap, for we each have different gifts and different abilities.
For some, the mighty power of prayer must be the focus.
For all, making a difference will be living the difference by living the Sermon on the Mount.
Some will cry aloud as a trumpet.
Others as the salt of the earth will go into our communities and participate in its life and culture, reflecting the light of the city on the hill.
I can’t tell you what your job might be when called upon to stand in the gap, but I know Someone who can answer your question. Next time you talk to Him, ask. It’s what I intend to do.

Yom Kippur – Afflicting Your Soul (Truth on the Web Ministries)

Remember Your Creator (Sabbath Thoughts)
Six thousand years of human history. Six thousand years of empires rising to the height of power, of discoveries allowing us to harness the laws of the universe for our own purposes, and of civilizations producing wonders that leave us in awe of what mankind is capable of accomplishing. Six thousand years of that, and all it takes is 24 hours without food to rob us of our strength and reduce us to almost nothing.
The human race has accomplished some incredible things, but at the end of the day, what are we?
“All flesh is grass” (Isaiah 40:6), says God. “Certainly every man at his best state is but vapor” (Psalm 39:5), muses David. “All are from the dust,” writes a despondent Solomon, “and all return to dust” (Ecclesiastes 3:20).
Grass. Vapor. Dust. For everything our race has accomplished, our lifespans are blips on eternity’s radar – and the Bible makes that clear.
And yet, even then, it’s easy to forget. Nebuchadnezzar forgot when he praised himself for building Babylon
“by my mighty power and for the honor of my majesty” (Daniel 4:30). The rich man forgot when he told himself, “You have many goods laid up for many years; take your ease; eat, drink, and be merry” (Luke 12:9). The entire nation of Israel forgot once they found themselves in “large and beautiful cities which you did not build, houses full of all good things, which you did not fill” (Deuteronomy 6:10-11). And if we’re honest, sometimes we forget, too.
Atonement cuts through the noise and reminds us. It doesn’t matter how much money we have; it doesn’t matter what we’ve accomplished; it doesn’t matter who we are – 24 hours without food or water reminds us that we are
dust. We came from it; we’re going back to it.
Grass. Vapor. Dust. Moments in time. That’s all.
Atonement also reminds us of a momentous step in God’s plan: the step that deals with the angel who thought he deserved to be God. Since the Garden of Eden, Satan has been actively deceiving the human race (Revelation 12:9), masquerading as
“the god of this age” (2 Corinthians 4:4).
But the Bible tells us that Satan wasn’t always this way. He was created to be
“the anointed cherub who covers,” “the seal of perfection” (Ezekiel 28:12,14). When Satan was created, he was absolutely splendid – one of the crowning jewels of God’s creation.
And then he forgot. Satan forgot who he was – and
what he was. God laments, “Your heart was lifted up because of your beauty; you corrupted your wisdom for the sake of your splendor” (Ezekiel 28:17). Satan, the enemy of God’s people, the deceiver, the serpent of old, the accuser of our brethren, the devil himself was once a favored angel of God. But it wasn’t enough. He wanted more. He deserved more – at least, that’s what he believed in his increasingly twisted mind.
“I will ascend into heaven,” he told himself, “I will exalt my throne above the stars of God … I will be like the Most High” (Isaiah 14:13,14). God responds, “Yet you shall be brought down to Sheol, to the lowest depths of the Pit” (Isaiah 14:15).
Atonement is the day that sees Satan bound for a thousand years, powerless to influence mankind or interfere with God’s plan. It’s also a day with a clear message for God’s people – a message that Satan failed to act on:
Remember your Creator.
Pride. Pride is what ultimately brought Satan down, and it’s what can ultimately bring us down, too. God’s calling doesn’t make us immune to pride, either. Quite the opposite – that calling gives us a whole new list of things to be prideful about.
After all, out of the whole world, God picked us as His firstfruits. We know the plan of God, we have the spirit of God, and we know the right way to live. We’re special. The Bible even says so. We’re “a chosen generation, a royal priesthood, a holy nation, His own special people” (1 Peter 2:9).
Satan wanted to be like God. We
will be like God, “for we shall see Him as He is” (1 John 3:2). Behind us is the Feast of Trumpets, which reminds us that we will be transformed into eternal members of the God family. Ahead of us is the Feast of Tabernacles, which reminds us that we will reign with Christ for a thousand years. “He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” (Romans 8:32). We have every reason to feel a sense of pride at who we are and what we’ll become – that is, until we step back and look at the bigger picture.
God didn’t place Atonement between Trumpets and Tabernacles by accident. Yes, we are His own special people, but we weren’t always. We were called out of darkness. We were once not a people. We had once not obtained mercy (1 Peter 2:9-10).
What changed? Was it us? Did we somehow earn the right to be God’s people? Did we become entitled to His light and mercy?
No. We were dead. We were worthless.
“And you He made alive, who were dead in trespasses and sins” (Ephesians 2:1). Why? Because we deserved it? “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Ephesians 2:8-9).
Our calling, God’s Spirit, our future in the Kingdom of God – it’s a gift, every bit of it. An unearnable, undeservable gift extended to us because of God’s goodness and not our own. Paul calls it
“this grace in which we stand” (Romans 5:2). Remember your Creator.
Remembering our Creator requires something of us. It requires acknowledging that we were created. We exist because God said so. That’s the key; that’s what Satan forgot and we must remember. We are grass. Vapor. Dust. Dust with the potential to join the family of God, sure, but dust all the same: for “we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us” (2 Corinthians 4:7).
When our eyes were opened to the truth, that was of God and not of us. When we obtain forgiveness for our sins, that’s of God and not of us. When Christ returns and welcomes us into His family as His brothers and sisters, it will be of God and not of us. And when our adversary is at long last chained and bound and removed from the affairs of men,
it will be of God and not of us.
The gift we have is not earned, “lest anyone should boast” (Ephesians 2:9). We have work to do – work God expects of us – but the most important things cannot be earned. They’ve already been given. “Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you” (James 4:7-8), for “God resists the proud, but gives grace to the humble” (James 4:6).
Atonement pictures the day our battle with Satan finally comes to an end – but it’s also a day for us to bow our heads and bend our knees before the God who makes that end possible.
All flesh is grass,
And all its loveliness is like the flower of the field.
The grass withers, the flower fades,
Because the breath of the Lord blows upon it;
Surely the people are grass.
The grass withers, the flower fades,
But the word of our God stands forever.
(Isaiah 40:6-8)
Remember your Creator.

A Queen and not a Widow (The Word and The Way)
“To the degree that she glorified herself and lived sensuously, to the same degree give her torment and mourning; for she says in her heart, ‘I SIT as A QUEEN AND I AM NOT A WIDOW, and will never see mourning.’ “For this reason in one day her plagues will come, pestilence and mourning and famine, and she will be burned up with fire; for the Lord God who judges her is strong. And the kings of the earth, who committed acts of immorality and lived sensuously with her, will weep and lament over her when they see the smoke of her burning, standing at a distance because of the fear of her torment, saying, ‘Woe, woe, the great city, Babylon, the strong city! For in one hour your judgment has come.’” Revelation 18:7-10
The ‘all caps’ in the verses above is not my doing. The translation I use makes note of when the New Testament cites the Old Testament by putting the words in ‘all caps’. In this instance, John the Revelator is referencing Isaiah 47. In fact, a whole lot of the book of Revelation references the Old Testament.

I am bringing this up because I want to ask the reader a question: from where does a queen derive her power? This is a much harder question to answer for those of us in the Americas than for those on the European continent, because we largely lack monarchies on this side of the world. A queen derives her power from a king. In order for a woman to ascend to the throne of a country, her husband must have died or her father died without having male children.
The congregation of true believers is analogized as a pure bride by the Apostle Paul and others, but even in the book of Revelation itself we can see that the congregation of those who remain true are referred to as chaste bride clothed in white:
“Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. Revelation 19:7,8
The contrast we have here is a congregation of faithful and obedient believers being identified as a chaste bride clothed in white and the congregation of syncretic and disobedient believers being analogized as a harlot clothed in scarlet. This is a pretty easy distinction to figure out.
However, the identifier of the Babylon of the end times being a queen and not a widow gives us a little more insight. That means this Babylon character is a power that believes it derives its power from itself without the need of the husband (God). There are a couple groups that fit this category but which country or culture do we see today that has been historically faithful, blessed beyond comprehension, and yet has decided to push any reference to the Almighty from the public square? Western culture as a whole has been pursuing a secular agenda for quite a while, but the United States today is remarkably pushing God out of the public square. We have had the world’s most powerful military and economy for quite a while and have lived in almost universal peace and safety for over fifty years. This degree of security and prosperity for such a length of time makes us start to believe that we will never see mourning, especially nothing like the hard times our forefathers endured to build that peace.
There are a whole lot of things lining up recently that look end-time-ish lately. Is this the end, birth pangs for the end, or just another cyclic change in the power structure on planet earth? Only Yahweh knows for sure. But it is intriguing to explore the parallels between the USA and the Babylonian end-time power. While this nation has sinned a lot historically and has never kept the 4th commandment, it was founded by those seeking to have the religious freedom to worship the God of the Bible as they saw fit. As our country has prospered immensely in the last fifty or sixty years, our culture has turned more into a secular humanist society. This means we, as a nation, have decided to lean on our own works and reject the Almighty. Our culture has also very rapidly been promoting the mixing of belief systems under the guise of ‘tolerance’. These things add up to fitting the idea that America is starting to believe that she is a queen who needs no husband, and that is a dangerous place to be.

In Whom Is No Deceit (Morning Companion)
While preparing a sermon about how the Holy Spirit is supposed to change our lives, I came across a passage in Ephesians where Paul addresses how the “new man” should be different from the “old man”. In chapter 4 verse 25 of that epistle Paul writes, “Putting away lying, let each one of you speak truth with his neighbor.”
In this verse – and in fact in the entire passage – Paul offers two parts for each bit of instruction that shows a life transformed by the Spirit. We’ll call these the “put offs” (see verse 22) and the “put ons” (see verse 24). We are to “put off” the things of the old man, and the “put on” the things of the new man.
So Paul is saying, “Look, you Ephesians. You do need to stop telling lies, but there is more to it than that. You can’t just sit there with a hidden agenda and keep your mouth shut when someone else promulgates a falsehood that benefits you, and you can’t just sit there and shout forth only the facts that support your ulterior motives. The new man in you simply tells the truth. As your Savior once said, ‘Let your yes be yes, and your no be no’.”
Paul and Jesus both are saying that Christians should have a commitment to the truth regardless of where the truth leads, whether pleasant or unpleasant, affirming or life-changing. The complete meaning of the Ninth Commandment is an admonition not to spin, not to obfuscate, not to muddy. Simply tell the truth.
I wonder if this what Jesus was referring to when he called a man named Nathanael to be one of his Apostles. When Jesus saw Nathanael approaching him, he said, “There’s a real Israelite, not a false bone in his body.” (John 1:47, The Message) Or as the New King James version has it, “an Israelite in whom is no deceit!” This Apostle must have been the straight shooter of the bunch. If you wanted to know what was on his mind, he would tell you and tell you straight.
Wouldn’t it be great if we had more people in public office who were like that? Or friends and acquaintances? Or more to the point, if we were more like that?
None of this to say that we should always be brutally honest. In addition to demanding our honesty the Bible also demands wisdom. Remember Proverbs 12:22-23, which at first glance seems to present a self-contradiction: “Lying lips are an abomination to the Lord, but those who deal truthfully are a delight. A prudent man conceals knowledge, but the heart of fools proclaim foolishness.”
A prudent man should sometimes conceal knowledge? Isn’t hiding truth just one step removed from lying? There are many instances when it is better to say nothing. Sometimes telling the truth can reveal confidences that others have no need to know. Sometimes complete honesty will cause unnecessary pain. Sometimes our view of the truth is off-base.
If nothing else, the principles herein discussed provide an object lesson on how living biblically should be a life of prudence and moderation based on wisdom and judgment and always salted with love. These, by the way, are attributes we should grow into with the help of the Holy Spirit.

But the Message is the Same (Sabbath Thoughts)
What a year.
I just …
What. A.
Year.
Way back in 2019, I remember joking that 2020 was going to be a great year for hindsight jokes. “In retrospect, we really should have seen this year coming” – that sort of thing.
Yeah, uh … at this point, I think it’s safe to say that no one could have seen this year coming. Fires, riots, hurricanes, and a pandemic that has thrown a monkey wrench into the global economy while prompting some of the angriest and most misinformed social media disputes I have ever seen in my life. Each month brings some new facet of this dumpster fire of a year into sharp relief, and none of it is surprising me anymore. If October rolls around and someone tells me Godzilla has been spotted emerging from the murky, irradiated depths of the Pacific Ocean, I’m not sure I’ll be able to manage anything more than a resigned shrug.
It’s still surreal to think we didn’t get to come together for Passover this year. Or … any of the spring holy days, for that matter. I remember thinking this would all
have to be over by Pentecost, and yet … here we are … Trumpets. Very, very soon we’ll be leaving for Tabernacles – where we’ll wear masks, stand six feet apart from others, and attend services every other day. As excited as I am to be there, absolutely nothing about this year’s holy days has felt like normal.
Except the message. The message is still the same.
Even when we’re wearing masks and giving each other space – even on the days we aren’t able to come together at all – the all-important message of God’s holy day plan remains intact and unaltered. The reason we keep these feasts and holy days, that yearly reminder of God’s plan of salvation and deliverance for the whole world, is not contingent on things feeling normal. Passover still teaches us to begin and equips us to enter the fray. Unleavened Bread still teaches us to keep going and continue resisting. Pentecost still teaches us to do the work and to stay busy during the gap. Trumpets still teaches us that the King is coming and shows us how to reverse-engineer our destiny.
Atonement still teaches us to remember our Creator and stay focused on the goal in whatever state we are.
Tabernacles still teaches us to look ahead and reminds us that we have less time than we think.
The Last Great Day still teaches us to continue onward and invites us to reflect on the journey so far.
There are recurring themes woven through these days like threads through a tapestry: the sacrifice that made God’s plan possible, the battle that remains for us to fight, and the unshakable, unconquerable, unending Kingdom that waits for us at the end of it all. There are markers reminding us, “Here you are,” “Here you were,” and, “Here you’ll be.” The feasts of the Lord are a beautiful and intricate map that helps us focus and refocus on the reason we were called – the reason we
exist. Nothing and no one can cancel the intrinsic value and purpose of these days.
No matter how crazy this year – or any year – gets, the message is the same:
“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).
“But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses” (1 Timothy 6:11-12).
“Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit” (Ephesians 2:19-22).
“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord” (1 Thessalonians 4:16-17).
“Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished” (Revelation 20:1-3).
“For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the LORD of hosts will perform this” (Isaiah 9:6-7).
“Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away” (Revelation 21:3-4).
In a world where nothing feels normal anymore, the message might be more important than ever. Hold on tight to what matters.

Seductive Advertising (New Church Lady)
Proverbs 7:6-27
[NKJV] 6 For at the window of my house I looked through my lattice, 7 And saw among the simple, I perceived among the youths, A young man devoid of understanding, 8 Passing along the street near her corner; And he took the path to her house 9 In the twilight, in the evening, In the black and dark night. 10 And there a woman met him, [With] the attire of a harlot, and a crafty heart. 11 She [was] loud and rebellious, Her feet would not stay at home. 12 At times [she was] outside, at times in the open square, Lurking at every corner. 13 So she caught him and kissed him; With an impudent face she said to him: 14 “[I have] peace offerings with me; Today I have paid my vows. 15 So I came out to meet you, Diligently to seek your face, And I have found you. 16 I have spread my bed with tapestry, Colored coverings of Egyptian linen. 17 I have perfumed my bed With myrrh, aloes, and cinnamon. 18 Come, let us take our fill of love until morning; Let us delight ourselves with love. 19 For my husband [is] not at home; He has gone on a long journey; 20 He has taken a bag of money with him, [And] will come home on the appointed day.” 21 With her enticing speech she caused him to yield, With her flattering lips she seduced him. 22 Immediately he went after her, as an ox goes to the slaughter, Or as a fool to the correction of the stocks, 23 Till an arrow struck his liver. As a bird hastens to the snare, He did not know it [would cost] his life. 24 Now therefore, listen to me, [my] children; Pay attention to the words of my mouth: 25 Do not let your heart turn aside to her ways, Do not stray into her paths; 26 For she has cast down many wounded, And all who were slain by her were strong [men]. 27 Her house [is] the way to hell, Descending to the chambers of death. And all who were slain by her were strong [men]. 27 Her house [is] the way to hell, Descending to the chambers of death.
Here we read one of Solomon’s main themes – avoiding the trap of the adulteress. This lady is everywhere, according to Solomon, luring men to buy her goods.
These days, advertising is everywhere: on billboards when we drive, on the radio, in print, on social media and on television. While some ads might try to shock us, the vast majority strive to lure us into purchases by telling us either that they are better than the rest or that we will be better (or at least look better) for having purchased or used them. It seems to me that advertisements focus on what is good (like: whole grain!) and not on the down side – like the fact that one bowl of cereal has 3-4 times as much sugar or salt or fat as you should have in a day.
There are a surprising number of products that use sex or sexiness to sell. Unless the ad is showing a before and after type promotion, the folks in ads are beautiful, happy, prosperous, smart – implying that you can be too, if you just use the product.
And people are charmed into buying things they don’t need or that are not good for them because human nature is lured by these tactics.
That’s exactly what is going on here. This seductress is luring someone – a young man who did not have his guard up – into an action that might seem great to start but will end up in disaster. She uses all the same lures as modern advertising: it will be fun, it’s convenient, you deserve it. And the clincher – no way will we get caught.
Even if you and I would never be convinced to commit adultery, we have to admit that Satan knows exactly were to and how to encourage us to buy the sins that do tempt us. Whether it is a temptation to pay back unkindness with unkindness of our own. Or to flirt inappropriately at work. To eat or drink too much. You can bet that Satan knows my weaknesses and will offer those things to me.
Just like advertising today and the harlot in Proverbs 7, Satan will use persuasive tactics like: “you deserve it” or “it’ll be good for you” or “you cannot let them get away with it” or whatever advertising he can to lure us into sin. He is the master of one-to-one advertising, customizing the siren’s call toward whatever tempts me most, with whatever reasoning will work best on me. Blessedly, the Holy Spirit is also a master at giving us the exact help we need to resist the exact temptations that Satan throws at us. I just have to tune my mind to the advertising of the Holy Spirit, turn the volume up, so that I cannot hear Satan’s promotions.
I must listen to the messages of the Holy Spirit that encourages me to love my neighbor as myself, to return good for evil and never seek revenge, to be true to my marriage, to be honest/never steal, to be truthful in all communications/never lie, etc.
Through the Holy Spirit, God calls to us each day to follow His path, to buy into the product He is selling. What God is calling us to invest in is a product that has no negative side effects. It is a product that is good for every aspect of our lives (mind, heart, body and soul). It is a product that does promote better relationships not only with the Father and Jesus, but also with family, friends and coworkers. It is a product with positive results that will last for all eternity.
Whatever Satan is selling always, always leads to death. The world we live in is complicit in selling Satan’s ways. But the Holy Spirit is pure truth in advertising and its call leads to eternal life and tuning into it helps us to “just say no” to what Satan and the world are selling.

Undermining the Value of Life (Ozwitness)
Black lives matter, and so do yellow lives and white lives too, though I saw one poster, suggesting the above, torn from the hands of one young man by an angry mob of ‘racist ‘ protesters. Therein lies the problem with protests like that. It has lost its connection with that which
provided the West with its basic universal human rights, its marvellous freedoms and its obligations, which , at the moment we enjoy.
Instead, it has diverted from its just and positive origins to a negative ideology which lifts one race above others, or natural sexual orientations, or gender, into political issues organised by those who “mistake the strength of their feelings for the strength of their argument”, as William Gladstone said, 200 years ago.
The result is that such protesters take their angst out against long dead members of society, famous or infamous, by destroying their statues as though this will somehow re-write history, and right the wrongs of previous generations. We often see how easily these protesters are led into violence against police and property by anarchists and extremist ideologues, to the extent that we have seen cities in the USA set on fire.
The fact that the protesters will not accept is that there never were any perfect people, any more than there are today, and we cannot judge our forebears by the standards of today, which did not exist 100, 200, or thousands of years ago. They have to be viewed in the context of their time, and we must not be taken in by politicians who jump on the popularity bandwagon and give in to those who would remove all traces of our forebears’ mistakes from our streets, apologise for their mistakes in parliament, or attempt to right their wrongs by elevating one race or group above the rest of us, which would be the exact opposite of democracy.
Such foolishness would leave us without the opportunity to acknowledge their errors and learn from them, as well as the achievements of great men such as Captain Cook, Sir Francis Drake, Horatio Nelson, or Sir Winston Churchill, none of whom were perfect. We would be the poorer and more ignorant for their absence.
Who amongst these protesters can claim one fraction of the contribution these men made to the freedoms and privileges they enjoy as members of Western Civilisation? Not a one!
So we should recognise that what we in the West so enjoy, which makes our nations the envy of the world, are the freedoms, dignity and values placed upon human life here, not by accident , but by Genesis 1:26,
Then God said, “Let us make human beings in our image, to be like us…”‘ That statement gave equal value to all human life and is the origin of true human rights based upon the Laws our Creator provided, Laws which are today under attack as never before, though they are all that stand between us and the total destruction of Western Christian civilisation.
Ironically, it will be through the undermining of those laws by the political correctness of the identity politics these protesters espouse, that will bring about the fall of the USA, UK and its ex-colonies, and the decimation of their people by those with a total disregard for the Bible’s teaching of the value of each human life. Isaiah 6:11-13,
‘And though a tenth remains in the land, it will again be laid waste. But as the terebinth and oak leave stumps when they are cut down, so the holy seed [the godly remnant] will be the stump in the land.” NIV.
This awful news, clearly spelt out in prophecy, is given to us for just one purpose. To help bring as many of us as possible through the Tribulation ahead through our repentance, that we should turn from our sin, and begin to keep God’s Commandments.
Only then will we experience the peace, prosperity and happiness in the Kingdom of God, in a world put to rights, under the rule and example of Jesus Christ.

The Faces We Used To Have (Sabbath Thoughts)
The first time I saw my daughter’s face, she was still in the womb. We were so eager to catch even a glimpse of our little girl that we paid for the 3D ultrasound – a purchase that, only a year earlier, I would have considered absolutely ridiculous. Why pay extra for fuzzy, imperfect, sometimes terrifying renderings of a face you’d see with your own eyes in just a matter of months? The answer, I eventually learned, was simple:
Because we wanted to. That was our baby in Mary’s belly – the baby we’d been talking to, reading to, singing to – and we had a chance to get a sneak peek ahead of schedule? Yeah, of course we were going to do that.
I remember the day I finally
did get to see Primrose’s face with my own eyes. The ultrasound wasn’t perfect, and she’d grown a lot since then, but we immediately recognized the similarities between the face on the monitor and the face that was beginning to glance around its brand new world. They weren’t the same face, but it was easy to see how they were connected.
And that’s more or less been the theme of the past two years. Every time my phone shows me a picture of Prim from a year ago, I see a different kid with a different face – and yet at the same time, there’s no doubt that it’s my Primmy’s face. Her face has grown with the rest of her, but never so much that I can’t look at an old photo of her and say, “Of course. Of course you used to look like this.” In those old photos, I can see the obvious beginnings of what her face looks like today.
It’s funny, though – it never works the opposite way. I can’t look at her face now and imagine what she’ll look like in another five, ten, or twenty years. It only works in reverse. It’s only obvious in retrospect. The future is still very much a mystery – at least to me. And I guess as a byproduct of that, the face I’m looking at in the present always feels like the end of the journey. Sure, Prim’s face has been changing throughout her life, but the face she has now,
that’s her face. How could it ever become anything different?
But it will. It already
is. The change happens so gradually, I forget that it’s happening before my very eyes. Truth be told, if it wasn’t for old photos, I’m not sure how aware I’d be of how drastically my daughter’s face has changed. I’d know it was changing, sure, but there’s a part of my brain that keeps insisting, “No, she’s always looked like this.” Without photos, I’d be more inclined to believe that.
Of course, this isn’t just true for Prim. This is how it works for everyone. The face you have now – it’s not the same face you had five or ten years ago. It’s not even the same exact face you had yesterday, if we’re being technical. It’s been changing – slowly and imperceptibly, but changing all the same. That’s why it can be such a shock to catch up with an old friend you haven’t seen in ten years – but if you’d had lunch with that friend every week for the past ten years, those same changes would have flown right under your radar.
And that, I guess, is growth in a nutshell. Really hard to see when you’re looking at it consistently. Hardest to see when it’s happening in the mirror. Easy to look back and see how who you are today had roots in who you were decades ago. Impossible to see how who you are today will be reflected in who you’ll be decades from now. We just have a hint: “Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is” (1 John 3:2).
We’ll look like our Father. All the faces my daughter will ever have from the genes Mary and I gave her. And our spiritual faces, slowly but surely, are changing to look more like the face of the God who calls us His children: “His head and hair were white like wool, as white as snow, and His eyes like a flame of fire … His voice as the sound of many waters … and His countenance was like the sun shining in its strength” (Revelation 1:14-16). That was John’s attempt at putting into words the majesty he saw in a vision. It’s a glimpse; a preview; an idea. “For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known” (1 Corinthians 13:12).
Spiritually and physically, the face you have now isn’t the face you had ten years ago—and it’s not the face you’ll have ten years from now. You’ll change. Slowly and often imperceptibly, but you will. And as you let God lead you, you’re moving closer to a face that shines like the sun in its strength.
It’s easy for me to look in the mirror and feel frustrated – to feel like I’m not changing fast enough, well enough, or in the right ways. To feel stuck and stagnant and adrift. I take comfort in knowing that change is happening even when I’m convinced it’s not – that the process continues no matter how inadequate I’m feeling.
But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. (James 1:22-25)
As Christians, we spend a lot of time looking into that spiritual mirror. We’re continually measuring ourselves against the perfect law of liberty – and the more we watch, the harder it is to recognize the slow growth we’re hoping to see. But it is happening. We have to trust that, as long as we stay focused on living the life God wants for us, then that change will proceed the way He designed it to.
I don’t know what Primmy’s face will look like next year. Or the year after. Or twenty years from now. But I know that when I see it, it will make perfect sense. I’ll see clearly how every face she used to have was a stepping stone culminating in that moment.
And us? There will come a day when we look upon the face of God Himself – and by extension, our own faces – and say, “Of course. Of course this is what I was always supposed to look like.”

Stalin and Kim, Marx and Engels: Christians? (Morning Companion)
Joseph Stalin went to seminary. Kim Il Sung, the first Communist dictator of North Korea, was once a church organist. Friedrich Engels wrote religious tracts and poetry, warning against the evils of Satanism. And then there is this, written by a young Karl Marx:
Through love of Christ we turn our hearts at the same time toward our brethren who are inwardly bound to us and for whom He gave Himself in Sacrifice. (Marx & Satan, Richard Wurmbrand, copyright 1986, Ninth Printing, Crossway Books, page 11, quoted from Marx’s The Union of the Faithful with Christ)
He also wrote this in the same work:
Union with Christ could give an inner elevation, comfort in sorrow, calm trust, and a heart susceptible to human love, to everything noble and great, not for the sake of ambition and glory, but only for the sake of Christ.
It’s a puzzle what happened to Karl Marx shortly thereafter, when he wrote the following verse:

So a god has snatched from me my all,
In the curse and rack of destiny.
All his worlds are gone beyond recall.
Nothing but revenge is left to me.
I shall build my throne high overhead,
Cold, tremendous shall its summit be.
For its bulwark – superstitious dread.
For its marshal – blackest agony.
Who looks on it with a healthy eye,
Shall turn back, deathly pale and dumb,
Clutched by blind and chill mortality,
May his happiness prepare its tomb.

(Ibid, pp.12-13)
Wurmbrand then quotes from another of Marx’s poems:
Then I will be able to walk triumphantly,
Like a god, through the ruins of their kingdom.
Every word of mine is fire and action.
My breast is equal to that of the Creator.

(Ibid, p. 13)
Other chilling quotes – even more chilling – from the pen of Karl Marx can be found in Wurmbrand’s
Marx and Satan. You can access a free PDF copy of the book at the link I provide at the end of this article. You can also obtain an inexpensive Kindle version from Amazon, although there are very few paper copies on the market today.
Based on documents Wurmbrand was able to examine, he believed that Karl Marx never became an atheist, but instead embraced a form of Satanism, not denying the existence of God, but harboring an attitude of hatred toward a God that he knew existed.
What could have happened to people like Stalin and Kim, Engels and Marx to turn their backs on the God of the Bible and instead embrace an approach to life that is bent on destruction and a demand to have oneself worshiped? The answer to that question is hard to know. The point is this: it can happen.
Back in the early 1970s, when I was a student at the State University. I encountered a follow student who adopted the
nom de plume of Beethoven, a nickname, I suppose, derived from his music major and the way he grew his hair. This Beethoven was a Marxist, whose modus operandi was to make a provocative statement while standing two inches from your nose and challenging you to respond. He also bragged that he had once been a dedicated Christian.
This same type of thing apparently happened to one time companions of the Apostle Paul named Hymenaeus and Alexander, whom Paul
handed over to Satan that they learn not to blaspheme (1 Timothy 1:20 NIV).
Still, it hurts to know young people who were brought up in the faith and see them in their young adulthood turn to atheism and even Marxism. Could it be that much of what we are seeing in the streets these days is the same phenomenon that happened to Marx, Engels, and the others? Could it be that, in spite of their early writings and backgrounds, they were never truly grounded in the faith?
I caution against pursuing the mindset of Satan beyond what we are told in Scripture. It’s a dark place that is best left where it is. Scripture tells us all we need to know about that. But Paul does tell us not to be ignorant of the devices of the darkness (2 Corinthians 2:11). The hatred, narcissism, the need to control others, the desire to destroy – these are all tracks that lead to darkness and misery. Look at the street demonstrations and tell me if you see any joy. We must guard the door to our minds, and we can do that through the spiritual disciplines of prayer, Bible Study, and fasting. Strengthen the armor of God.
We must also be careful of the company we keep. We tend to become like the five people we spend most of our time with. Your friends need to be encouragers, not discouragers. They need to be people who are striving to care about others and not just themselves. You get the picture here, I’m sure.
And there is one more thing, and it’s a good thing. The Beethoven I mentioned above was an angry young man. At the same time, on the same campus, there was another group of young people who also had the Beethoven hairstyle, but they also picked up a special Book and read it. And then they studied it. And then they found a joyful purpose in life. How many of them there were for every Beethoven I met, I cannot say. It was under the surface, but it was there. Maybe that can happen again.
Click here for a PDF Copy of Marx & Satan. In this book you’ll see extensive quotes from the writings of Marx and others that reveal the influence of the mind of Lucifer which is described in Isaiah 14 and Ezekiel 28. Also fascinating are quotes from Friedrich Engel’s religious writings before his seduction. He clearly saw the dangers of the French Revolution and the demons it released. See pages 39 & 40 of the PDF copy linked earlier in this paragraph.

The Way to Success (Ozwitness)
I was driving North through the Pilbara on the Great Northern Highway accompanied by huge road trains with cargoes of machinery for the mines, the size of houses. To be honest I found the drive through the red dirt and bush to be monotonous and boring, and was looking for a place to park up the campervan for the night, fed up of dusty , uncivilised caravan sites which made even the bush seem attractive.
And then I saw trees up ahead, and a sign ‘Karalundi’, about 50k north of Meekatharra, which led me to a green oasis in the red dirt and bush!
What was this miracle with palm trees and green lawns, clean facilities and a kitchen, with a very welcoming young lady? Apparently, it used to be a 7th Day Adventist mission, but Christian Missions fell out of favour as political correctness began to arrive, and it has to be admitted that some were patronising because they regarded aboriginals as benighted, in need of rescuing from their pagan, uneducated and uncivilised ways.
But I learned that this mission had a vision to advance the education and conditions of the aboriginal children they served, by giving them the skills and abilities that would enable them to gain jobs and make progress in society. They also hoped that teaching Christian ways would benefit their charges by improving their lifestyle.
In the end, the challenges were too much. The farm, which was an important part of the mission, providing food, training and jobs, could never make enough to be self-supporting, mainly because of the hot, dry climate. Funding was scarce from the church, and bad choices were made, so that , in the end, the church sold up, feeling their efforts to teach the children a better way of life were not appreciated and had failed in the face of political correctness – the criticism of church missions in general.
For many years the farm gradually reverted to bush, and the buildings stood idle, but those kids who were educated there, were growing up, and low and behold, as
they became parents, they wanted their children to enjoy an education like the one they had, complete with the Bible and the Seventh Day Sabbath! So much for the political correctness which overcame missions!
These aboriginal parents, whose lives were so much better because of the mission, got together, bought the property, reintroduced the school, and asked the Seventh Day Adventist Church for guidance and help! By the way I’m not a member!
Today it is a flourishing school, the environment has recovered its beauty, and is financially supported by the caravan site they have included, which is quite understandably popular.
Aboriginal children are once again having an education which includes the true Creator and His Laws, simply because their parents recognised how valuable that had been to them in making their lives successful.
This has to show the politically correct ‘know it alls’ how the government should be working with aboriginal people to advance their inclusion in society; in fact it is an example of how it will be worldwide in the coming Kingdom of God, as all races learn the way of God, which produces harmony, prosperity, and happiness!
Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. Psalm 1:1-3

Creating Our Own Weather (Sabbath Meditations)
I was biking one of my favorite routes, trying to best my previous time. About two thirds around the route it became clear that it wasn’t going to happen. The temperature had climbed to a sweltering 90ºF accompanied by 68% humidity, so it felt a bit like pedaling through a hot tub. My energy and speed were fading fast. But then I encountered a section of the route that changed everything. As the trail swung by a lake, I was unexpectedly greeted by a cool, refreshing breeze blowing off the water. For a quarter of a mile it was as if I had entered a different climate. I emerged back into the 90ºF heat having been given new life, renewed vitality and enough strength to kick hard the last three miles.
What I experienced on that ride by the lake, is what scientists refer to as a micro-climate. Bear with me while I wax a little scientific. You see, I researched the subject on Google for about 20 minutes, and I now consider myself somewhat of an expert in the area.
A micro-climate is defined as a “variation of the climate within a given area, usually influenced by hills, hollows, structures or proximity to bodies of water. A micro-climate differs significantly from the general climate of a region” and can be as little as a few inches wide. Micro-climates exist as islands of life, in places no life would otherwise be possible.
One of the most dramatic examples of this phenomenon is a line of deep sea vents which form along mid-ocean ridges, such as the East Pacific Rise and the Mid-Atlantic Ridge. These are locations where two tectonic plates are diverging and new crust is being formed. Water pouring out of vents can reach temperatures up to about 400ºC. but the high pressure keeps the water from boiling. However, the intense heat is limited to a small area. Within less than an inch of the vent opening, the water temperature drops to 2ºC, the ambient temperature of deep seawater.
It was long believed that the immense pressure that exists at that depth, combined with total darkness and frigid temperatures were too hostile to support life. However, recent discovery of these incredible micro-climates along these vents, where lush ecosystems thrive in total darkness, have blown that belief (excuse the pun) out of the water.
What I find interesting about micro-climates is; while they occur naturally all over the planet, they can also be created. In fact, any serious gardener will tell you that the ability to create small micro-climates is a key to growing successful, thriving gardens, especially in places where a short growing season can make gardening a challenge. How do they do it?
In colder regions some gardeners use large boulders or rocks, strategically located within and around their garden, to provide not only a shelter for the wind but also a source of warmth when the temperature drops. The boulders draw in heat from the sun during the day and then release it slowly at night.
Another method of creating a micro-climate suitable for plants to thrive early or late in the growing season is to either fully enclose the garden bed in material that can both capture and retain the heat of the sun, or, place reflective sheets or panels next to the garden bed in such a way as to reflect heat and light onto the growing plants.
Raised bed gardening is another popular method used to elevate plants at a higher level, allowing for warmer soil temperatures in which plants can thrive.
Yet another common practice is to plant seedlings closer to together, which not only changes the temperature of the soil, but allows plants to use their shared strength as protection from the harsh elements. Planting closer together also allows for more efficient watering and fertilizing.
In short, gardeners create micro-climates by using large rock, directed and focused light, elevation above the surrounding environment and by placing plants in close proximity to one another. Using one or all of these methods allow life to thrive in areas that would normally be hostile to healthy growth.
I think I feel a spiritual analogy coming on.
As Christians, we live in an environment that is hostile to spiritual growth. On our own we have no chance of survival. Our God has given us everything we need to live in the hostile climate of this world. In essence He has provided us with access to our own spiritual micro-climate. Regardless of the conditions or the weather around us, He gives us the tools to create our own weather. That spiritual micro-climate consists of:
A spiritual Rock to shield me and from which to draw strength.
Psalm 62:6 – 8 “He only is my rock and my salvation; He is my defense; I shall not be moved. In God is my salvation and my glory; the rock of my strength, and my refuge, is in God. Trust in Him at all times, you people. Pour out your heart before Him; God is a refuge for us. Selah.”
Christ’s light, to guide, nourish and sustain me through the storms of life.
John 1:1-5 “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made; without Him nothing was made that has been made. In Him was life, and that life was the light of all mankind. The Light shines in the darkness, and the darkness has not overcome it.”
2 Corinthians 4:5-6 “For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bond-servants for Jesus’s sake. For it is God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.”
We’ve been elevated to sit with Him in heavenly places. We are no longer of this world; no longer in bondage to the elements of this world.
Ephesians 2:4-8 “But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus,  that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. For by grace you have been saved through faith, and that not of yourselves; it is the gift of God…”
He places us in close proximity to other believers so that we can strengthen and encourage one another. We all drink of the life giving water of His Spirit.
1 Corinthians 12:12-14 “For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. For in fact the body is not one member but many.”
God has given us each this spiritual micro-climate so that, wherever we are planted, whatever the circumstances of life, we can create our own weather. We do not need to be dependent on external sources. We don’t need to be dependent on the perfect career to give us identity or meaning. We are not dependent on the perfect family environment to nurture and love us. We’re not even dependent on the perfect church organization or the perfect pastor. Christians who create their own micro-climate thrive wherever they are, despite the conditions around them. Rather than be influenced by their environment, they influence the environment around them. Rather than let attitudes, negativity or the hurtfulness of others weaken and destroy them spiritually, His Spirit in them provides a source of love that sustains and nourishes not only them, but allows them to freely extend that love to others.
So how’s your spiritual micro-climate? Do you create your own weather? Or, do you often feel like you’re standing out in the rain, being battered by the wind and other hostile elements of this world? If we have so much at our disposal to create our own weather, why are so many of us still so vulnerable to fear, anxiety and depression because of our circumstances or the environment around us? How many of us allow ourselves to be defeated by negative people or events?
Because we have all been there from time to time, perhaps the better question is how can we get this micro-climate thing working for us?
The Apostle Paul is a great example of a believer that had a powerful spiritual micro-climate surrounding him.
In Philippians 4:11-13 he writes “…for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me.”
Amazing! Sounds like he was riding through a cool, refreshing breeze no matter where he went. I want some of that weather around me, don’t you? How did he get it?
Galatians 2:20 “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.”
He was able to live in that micro-climate because he was completely sold out, completely in tune with the source of the weather he enjoyed. He rejected his old man, complete with its desires, its fears, its anxieties and hurts and its need to control his own environment. He surrendered it all, in faith laying it all at the Master’s feet so that He might come and live in Him.
Jesus Christ living in Him, was the life force that sustained Paul. He basked in the strength of the Rock. He allowed the light of God’s love and His truth to nourish and strengthen Him. Rejecting this world, he embraced his citizenship in heaven, elevated to sit in heavenly places. He thrived on the the close proximity he felt with the brethren. Their encouragement and comfort gave him confidence to continue in ministry.
In a nut shell, it was dying to himself, and surrendering to let Christ live every day in him which created the micro-climate that sustained and strengthened Paul. It’s that same attitude, that same perspective, that can allow us to survive and thrive when the weather around us turns hostile.
I know I’m going to make a point to bike by that lake again this summer. It made all the difference in my ability to finish strongly. It would be great if I could figure out a way to get that refreshing breeze to envelop me for more than just a quarter mile. However, short of strapping an air conditioner to my handle bars I don’t think it’s possible.
Spiritually speaking though, I’m thankful that our God has provided all the right conditions for His people to grow up in Him. Safe in the micro-climate that He provides, fair weather can be with us wherever we go.

That New-Fangled Religion (Morning Companion)
Nancy Pearcy, in her book
Total Truth, says that the great philosophies and religions of the world attempt to answer three questions:
1. How did it all begin?
2. What went wrong?
3. What can we do about it?
(See
Total Truth: Liberating Christianity from Its Cultural Captivity, Nancy Pearcey, page 128, Crossway Books, copyright 2004)
The Christian world view constructs the framework in this way:
1. It began with creation. “In the beginning God …”
2. The “Fall” is what went wrong. Sin had entered the world.
3. The solution is redemption through Jesus Christ.
By these lights, political and social movements often take on a near religious if not fanatical tone. Here is how Marxism presents itself:
1. Origins: Self-generating matter. Primitive communism.
2. The Fall: The advent of private property.
3. Redemption: Revolution and the dictatorship of the proletariat leading to a return to primitive communism.
French philosopher Jean Jacques Rousseau’s world view was something like this:
1. Origin: State of nature.
2. The Fall came when society or civilization organized people away from the state of nature.
3. Redemption comes when the State takes over all aspects of society.
New Age spirituality takes this approach:
1. Origins: The Absolute, the One, a Universal Spiritual Essence.
2. The Fall: The sense of individuality.
3. Redemption: Reuniting with the Universal Spiritual Essence.
(Note: For a more complete explanation of these world views and others, see Pearcey’s lengthy explanations in pages 127-150 of
Total Truth.)
One way to view all of the world philosophies is to see them as perversions of the biblical paradigm of origin, fall, and redemption. That’s a valid observation. It’s also an indication of something else: that people need to find a structure for meaning. People want to know not only where they come from and why bad things happen, we also have a need to find solutions – redemption – if you will.
This speaks to the great spiritual hole in our hearts, a hole that needs to be filled with something. That longing can be a dangerous opening for demagogic exploitation (Communism, Nazism, and other demonic promises of redemption). Or, that longing can be an opportunity to open one’s heart for real redemption.
If you are looking for something to pray about these days, notice that the fields are ripe for harvest. That chase for new-fangled religions and tempting ideologies speaks to a need. To get a little personal here, I was once on a quest for ultimate meaning, and my journey led me to take from the shelf a two-decade old Bible that had barely been cracked. My sincerity in my journey was rewarded, and the presence of that Book was a cornerstone of that. For others that cornerstone might be a friend, a friend who lives a life that lives the words instead of just mouthing them.
If sincere seekers are looking for answers, surely the Father can draw them. Pray to the Lord of the harvest to send more workers into the field. And you know what? Maybe you can be one of those workers in the field even if it’s face to face with one person at a time.

Hand and Heart (New Church Lady)
Proverbs 7:3 [NKJV] Bind them on your fingers; Write them on the tablet of your heart.
In encouraging us to bind the words of wisdom he offers on our hands and heart, Solomon brings to mind the words of God in Deuteronomy 6:8-9 [NKJV] You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates. [See also Deuteronomy 11:18-21]
In my travels, I have seen Jewish men with copies of the law strapped to their wrists or in a little pouch strapped to their foreheads. I have known families to post the 10 commandments by the front door or wear miniatures as a necklace. Personally, I have been known to post scriptures on my bathroom mirror if I am trying to memorize them or if I need to be reminded of God’s promises or if I am seeking comfort during a difficult time. That makes them kind of between my eyes – or at least within my eye line as I get ready for work in the morning and get ready for bed in the evening.
This literal posting of scripture can help remind us of God’s law or His plan or His promises as we go about our daily routines. However, we know the Father is after more than just scripture written in public places or warn on our persons. Literal posting only serves to remind us of the need to make the scriptures an internal part of who we are – to bind them in our hearts. Literal posting only serves to remind us of the need to make the scriptures the overarching guides in all we do – to bind them to our hands/fingers.
My heart, if it is engraved with scripture, will lead me to live patiently, make decisions based on love, to seek peace, to walk faithfully, to trust in God and to stay true to God’s will. My hands, if they are bound with the scripture, will do the work of helping others, saving, serving, giving at every opportunity.
God is seeking children whose hearts, or internal compasses, are guided by scripture and, thereby, produce all the fruit of the spirit. God is seeking children whose deeds are led by the scriptures to do His works on this earth.

Taking Your Calling Personally (Sabbath Thoughts)
“For you see your calling, brethren …”
Wait. Stop. Don’t just read past it. You’ve seen this verse a thousand times – this time, read it again for the first time.
“For you see your calling.”
Your calling.
It doesn’t belong to anyone else. Not to the Church. Not to your peers. Not to those who came before you, and not to those who will come after.
It’s yours. Your calling belongs to you and you alone.
The implications are as unsettling as they are liberating. No one can take this from you. No one – not the Church, not your peers, not those above or below you. But it also means that it’s entirely on us. On our shoulders. No one else can ruin it for us, but they can’t make it work for us, either.
If you fail to enter the Kingdom, the fault is ultimately yours.
That’s what all this means. No one on earth, not even Satan himself, can prevent you from entering the Kingdom. God has given us – will
continue to give us – everything we need to make that journey. It all hinges on our choices.
No one can snatch us from our Father’s hand, it’s true – but no one is going to stop us from hopping out of it, either. If we’re holding fast what we have, no one can take our crown – but there’s nothing in place to prevent us from handing that crown over out of boredom or frustration.
When God stands before us and commands us to
“choose life, that both you and your descendants may live” (Deuteronomy 30:19), there’s not a thing in the world that can stop us from saying no. The choice to turn our backs and walk away is always, always on the table. This is our calling, after all.
The problem is, after accepting and truly understanding it, we only get to reject that calling once. Just once.
“For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame” (Hebrews 6:4-6).
It’s not that we
can’t repent. We can always repent, and God always stands ready to forgive and cleanse us (1 John 1:9). The terrifying implication of that passage is that we can come to a point where we’re no longer interested in repenting. Where we refuse to repent. And at that point …
At that point,
“there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?” (Hebrews 10:26-29).
Brethren, are we talking our calling personally? Because we must. We absolutely
must if we intend to enter the Kingdom of God. This is the most intensely personal thing you will ever do in your entire life – for although we’re instructed to “bear one another’s burdens” on our collective journey to the Kingdom, the truth is that “each one shall bear his own load” (Galatians 6:2, 5).
When the seventh trumpet sounds, you will either rise or you will not. There isn’t a thing anyone can do in that moment to help you or hurt you. This is your calling. Your decision.
Your choice.

Do You Trust Truth Over Facts? (Morning Companion)
We’re now entering the political silly season (yes, even sillier than before), but not everything that’s silly is something to laugh at. Some of us are laughing at a now infamous line from one of the presidential candidates that many have taken as a gaffe. Here’s the video.
“We choose truth over facts.” (!!!!)
I will submit that this was not a gaffe at all, but an intentional reflection of the spirit of the age. Watch this video beginning at about the 3:20 marker, and I’ll explain.
Did you catch the interesting linguistic construction, “your truth”? Many of us believe that truth is truth, that when something is, it is what it is. It isn’t “my truth” versus “your truth”. Our perceptions may be different, but that doesn’t change what is objectively true. Truth is objective and verifiable, but a growing
zeitgeist asserts that truth is relative. What might be true for you is not necessarily true for me. Feelings count more than facts, that’s all the evidence one needs, and therefore “we choose truth over facts”.
Corey Booker can talk about “your truth”, and campaign strategies are built on emotion and feelings rather than rational debate about the issues. Verifiable facts? Not in this brave new world of perception over reality and style over substance.
Look at this from Adolf Hitler’s chapter on propaganda in Mein Kampf:
“The receptivity of the masses is very limited, their intelligence is small, but their power of forgetting is enormous. In consequence of these facts, all propaganda must be limited to a very few points and must harp on these slogans until the last member of the public understands what you want him to understand by your slogan.”
And there is this from the original community organizer, Saul Alinsky:
“An organizer working in and for an open society is in an ideological dilemma to begin with, he does not have a fixed truth – truth to him is relative and changing; everything to him is relative and changing … To the extent that he is free from the shackles of dogma, he can respond to the realities of the widely different situations.”
And this from George Soros:
“In politics, manipulating reality can take precedence over finding reality.”
I
’m going to ask you not to laugh at the curious Joe Biden construction about trusting truth and not facts. That statement is an accurate reflection of a growing spirit of the age, the same spirit that motivated Pilate to plaintively lament to Jesus, “What is truth?”

Flattery (New Church Lady)
Proverbs 6:23-28 [CSB] For a command is a lamp, teaching is a light, and corrective discipline is the way to life. They will protect you from an evil woman, from the flattering tongue of a wayward woman. Don’t lust in your heart for her beauty or let her captivate you with her eyelashes. For a prostitute’s fee is only a loaf of bread, but the wife of another man goes after a precious life. Can a man embrace fire and his clothes not be burned? Can a man walk on burning coals without scorching his feet?
Solomon seems to have some specific themes that he hits on throughout his Proverbs. He frequently writes about the commands being a light to our path. The next verses go into at least one area of sin that we are protected from when we have the command and teaching and correction of Proverbs 6:23 – that is: adultery. Avoiding the temptress and eschewing adultery are also frequent themes.
But the act of adultery is only the final result of a whole lot of bad choices – choices that we are to avoid. These scriptures also advise us to avoid a couple of specifics steps along the path that leads adultery. This scripture tells us to be careful not to succumb to flattery that leads to lust.
In the example outlined in Proverbs 6:23-28, flattery by a person leads to lust for that person and results in adultery. I’ve seen it happen at work and even in volunteer service, that a couple of people will work so well together and spend so much time together on projects that the relationship becomes “the work wife” or “the work husband.” The dynamics at work are so different from the dynamics at home. A different set of skills and goals apply. Perhaps you feel more successful at work and are struggling at home. If not guarded against, that work relationship can edge into in appropriate ground.
But is this really the only way that flattery can lead to lust, which is already a sin, and then perhaps into a second sin of adultery? I don’t think so. I think there are other areas where flattery leads to lust.
It seems to me that most advertising begins with flattery that seeks to create the desire for something we may not need like a new car or the latest fashion. Advertisements use words like “you are worth it” or “you deserve better”. Sometimes ads advise you that “smart people choose/use this thing” or that parents who “really care about” the health or education of their children would buy this particular product. These ads seek to lure you with flattery.
We have to guard our minds against the subtle and not so subtle flattery inherent in a lot of advertising that leads to lusting after something we don’t need or maybe can’t afford. I have to be careful so that I am not charmed by the idea of how much better my life would be if only I had that thing that they are selling. I have to guard against being tricked into believing that thing they are selling is
required for me to be a good mate or a good parent.
Flattery that leads to lust and the sin of adultery is something to be aware of and avoid. But flattery that leads to lust isn’t confined to someone trying to get you to commit adultery. In the world we live in today, flattery is a tool used to make us lust after all kinds of things we don’t need – from soda to a new car to a new pair of tennis shoes.
The lamp of God’s commandments, the light of His teachings and His corrective discipline are tools that help us to filter out that flattery and see it for what it really is. The lamp of God’s commandments, the light of His teachings and His corrective discipline keep us from lusting after anything we don’t really need – whether that is a person on a product.

Something to Smile About (Sabbath Meditations)
God is being tossed out of our schools and our civic life; battles are waging over the definition of marriage and the rights of the unborn to life; our pocket books are being drained; illegal aliens are streaming over our borders; and terrorism is no longer something that happens somewhere else in the world. These are the realities we live with. It’s enough to wipe the smile away from even the most jovial among us.
Ephesians 5:19 tells us that we as Christians should be “singing and making melody in (our) heart to the Lord.” Its difficult to make melody in your heart while your mind is consumed with the negative realities and Godlessness around us.
So, how do we do it? Should we strive to remain oblivious and detached from this worlds problems? I don’t believe so. We are told in Ezekiel 9:4 to “sigh and cry for the abominations that are done in this world.” We can’t very well be oblivious of the problems around us and simultaneously lament them.So how, then, are we supposed to make melody in our hearts and sigh and cry at the same time? How does that work?
The answer is simply this: Our internal reality must overpower and supersede the external one. We, as Christians, although recognizing and lamenting the state of our current world, should be primarily driven by, influenced by and responsive to our hope and confidence in Jesus Christ, which is our internal, and eternal, reality. The joy that our focus on that reality brings supersedes and overwhelms the negativity that living in this world would otherwise produce.
We are Ambassadors of a better world to come. If we are to be Ambassadors for Him, our countenance, both inside and out, should reflect that reality.
So does that mean we should all walk around with cheesy grins on our faces? No, not necessarily. We can’t very well portray the joy that is in our hearts when all that is etched on our faces is gloom and doom. The witness of a somber Christian is a bit like the ship captain who tells his passengers that the boat’s not going to sink, as he straps on his life vest and jumps into a life boat. He’s not very believable.
If our focus is on the hope that lies within us, the joy that is produced by that focus can’t help but overflow to our outward countenance. We will have a little extra spring in our step; a glimmer in our eye; and yes, the corners of our mouth will tend to turn up a little more often. That smile you have on the inside can’t help but occasionally spill over to the outside.
So, my dear Christian brothers and sisters. Do we live in a messed up world? Yes. Is it getting worse daily? Definitely, Yes. Should we be concerned and at times saddened by what we see around us? Our God is, so, yes, we should be as well. Should these realities, however, overwhelm and cause us despair? Most definitely No. The realities of this world are temporary. The reality we live in, we focus on, is eternal. That’s certainly something to smile about.

Carry the Message (Morning Companion)
Having a spiritual awakening as a result of these steps, we tried to carry the message to other addicts and to practice these principles in all our affairs.” —
Step 12 of the Twelve Step Program
Carry the message,” the founders of Alcoholics Anonymous said. To those in the Twelve Step Programs it’s more than just a nice thought. It can be the difference between life and death. This twelfth step requires those who are recovering from the cauldron of substance abuse to form a network of support for others who suffer from the same problem.
This is a unique concept, this idea of sinners helping sinners. It’s a very biblical one, but one that many churches might find troublesome.
Sinners helping sinners? Horrors!
Yet Jesus himself said,
“First remove the plank from your own eyes, and then you will see clearly to remove the speck from your brother’s eye.” (Matthew 7:5) That means if you have overcome a specific problem, you are in an excellent position to help those who struggle with the same thing. We are all nothing more than recovering sinners, and who better to understand the mind of an addict than a recovering addict?
In the book of Hebrews, we read about the high priests of ancient Israel, who were able to
“have compassion on those who are ignorant and going astray, since he himself is also subject to weakness.” (Hebrews 5:2 NKJV) Indeed, we have today the greatest High Priest of them all, who “had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God … Because he himself suffered when he was tempted, he is able to help those who are being tempted.” (2:17-18 NIV) Though he never sinned, Jesus was nevertheless a recovering human being who laid aside his immortality in order to transcend his humanity with the hope that we can transcend ours.
When we face various trials or overcome our many weaknesses, the glory belongs to God, but our duty is to our brothers and sisters in Christ. When we have walked the road ourselves, we have special compassion and insight that can only come from the hard experience of suffering.
As Paul once wrote,
“Praise be to the God and Father of our Lord Jesus Christ … who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God … If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort. (2 Corinthians 2:3-7 NIV)
Don’t be discouraged by the temptations and trials of life. They can lead you to the way of greater compassion and impact.

Go to the Ant (New Church Lady)
Proverbs 6:6-8 [NKJV] Go to the ant, you sluggard! Consider her ways and be wise, Which, having no captain, Overseer or ruler, Provides her supplies in the summer, [And] gathers her food in the harvest.
There are 22,000 species of ants that scientists have identified. There are fire ants with a very painful sting. There are carpenter ants that create their homes by excavating wood to form smooth tunnels inside of the wood. There’s the pharaoh ant, small yellow or light brown, almost transparent ant that is notorious for being a major indoor nuisance pest, especially in hospitals. There is the weaver ant that lives in trees and is known for its unique nest building behavior where workers construct nests by weaving together leaves using larval silk.
God created so many types of ants, each with a different and unique purpose within the ecosystems where they exist.
He only created one type of human and we have only one ultimate purpose. Although each of us is as unique as a snowflake and our cultures, backgrounds and genetics play a part in how we look, act and think, mankind was created to become the sons of God – to ultimately spend eternity with Him as spirit beings. Every human is a child of God. Every human is loved by God. Every human has the potential to live eternally in God’s kingdom. Every. Single. One.
God gives us different and unique talents, opportunities, situations and jobs to do as we each make our way to that specific destiny we share. There are many gifts of the spirit but each with the same purpose.
I Corinthians 12 outlines the gifts of the Spirit. This outline begins in verse 4 with this: There are diversities of gifts, but the same Spirit. 5 There are differences of ministries, but the same Lord. 6 And there are diversities of activities, but it is the same God who works all in all.
Why? What is the purpose of your gift or gifts?
Verse 7 tells us:
A spiritual gift is given to each of us so we can help each other. [NLT] God gave you your gifts because He wants you to use those gifts to help your fellow human beings.
It is in serving others that we serve the God who loves us all and created each of us with the same ultimate purpose – to become His children and live with him for all eternity in His Kingdom.
If you don’t know what your gift or gifts are, you can read through 1 Corinthians 12 to help you find it or take one of the many tests out there that help you determine your gift or gifts.
Then, once you know the gift or gifts God has given you, it is time to “go to the ant” – find your place in God’s plan of salvation for all mankind and use that gift or gifts to make the world around you a better place.
You are unique. You have your own unique place in this world. Enjoy it. Use it to glorify God and to advance the Kingdom.

Warrior Builders (Sabbath Thoughts)
For seventy years after Nebuchadnezzar’s raids, the city of Jerusalem lay desolate. Its walls were toppled and burned, and the once awesome temple of God had been razed to the ground. Streets which had once been overrun with noise and clamor were as silent as the grave, and any houses that remained upright stood silently collecting the dust of seven decades. Centuries of God’s people rejecting His way and His protection had finally wrought the city’s destruction – those who hadn’t been slain in the battles were living as captives in a foreign land. Jerusalem was empty.
Empty, but not deserted. The God whose “eyes… run to and fro throughout the whole earth” (2 Chronicles 16:9) had never stopped watching over the city of His people – and even in the quietude of desolation, He was arranging events to bring His people back. At the end of the timeframe established by God and at the command of a king whose name had long ago been prophesied (Jeremiah 25:12; Isaiah 44:28), a decree was made:
“Thus says Cyrus king of Persia: All the kingdoms of the earth the Lord God of heaven has given me. And He has commanded me to build Him a house at Jerusalem which is in Judah. Who is among you of all His people? May his God be with him, and let him go up to Jerusalem which is in Judah, and build the house of the Lord God of Israel (He is God), which is in Jerusalem. And whoever is left in any place where he dwells, let the men of his place help him with silver and gold, with goods and livestock, besides the freewill offerings for the house of God which is in Jerusalem.” (Ezra 1:2-4)
After seventy years of captivity, the Jews were free to go home to their country, and even King Cyrus had been divinely inspired (Ezra 1:1) to know the reason why: it was time to build.
Your purpose on earth
Let me ask a question. Why are you here?
It’s not a new question. The human race has been looking for an answer ever since it left the garden of Eden, and in that time we’ve managed to invent a staggering number of solutions … some mildly more coherent than others. But if you’ve been in the Church for any length of time, you know the real answer: we’re here because God is building a family, and because He wants us to be part of it.
But why are you
here, specifically? If becoming part of God’s family is the ultimate goal, what’s the reason for this stint on earth as a human being? Why this life? Why this existence? Why are you here?
We talk sometimes about fighting the good fight (1 Timothy 6:12), about putting on the armor of God (Ephesians 6:11), and about standing “against the wiles of the devil” (Ephesians 6:10). These are all important things, and they are things a Christian can and must be doing. But are they the reasons we’re here? Did God put us on this earth just to fight against Satan and his demons?
A lesson from the exiles
The Jews in the time of Ezra and Nehemiah had the need to take up arms as well. Returning from captivity, they faced opposition from antagonists who wanted nothing more than to stop the reconstruction of God’s temple. When mountains of red tape and intimidation tactics ultimately failed, these adversaries resorted to a plan of outright bloodshed. They decided to attack and kill the Jews, reasoning that “They will neither know nor see anything, till we come into their midst and kill them and cause the work to cease” (Nehemiah 4:11).
Except God’s people caught wind of it. They took up swords, spears, and bows and stood watch wherever the wall was weak or unbuilt, and Nehemiah spurred the people on:
“Do not be afraid of them. Remember the Lord, great and awesome, and fight for your brethren, your sons, your daughters, your wives, and your houses.”
And it happened, when our enemies heard that it was known to us, and that God had brought their plot to nothing, that all of us returned to the wall, everyone to his work. So it was, from that time on, that half of my servants worked at construction, while the other half held the spears, the shields, the bows, and wore armor; and the leaders were behind all the house of Judah. Those who built on the wall, and those who carried burdens, loaded themselves so that with one hand they worked at construction, and with the other held a weapon. Every one of the builders had his sword girded at his side as he built. And the one who sounded the trumpet was beside me. (Nehemiah 4:14-18)
The Jews had not returned from captivity to fight. Circumstances, however, forced them to adapt, building with one hand and ready to fight with the other. Under Nehemiah’s guidance and God’s blessing, these former captives became a force to be reckoned with – they became warrior builders, prepared to do battle with anyone seeking to destroy what God had called them to build.
Warrior builders
Does any of this sound familiar? A chosen people, called out of captivity to build the temple of God under oppression from relentless adversaries. If you’re noticing a common thread, there’s a reason. One of the vital lessons of the books of Nehemiah and Ezra is why God’s people were there – and one of the vital truths we need to understand today is why we are here.
God did not put us on this earth just to pit us against Satan.
That’s not to say we don’t
need to fight Satan. Like the adversaries of Nehemiah and Ezra, the devil and his demons are seeking to derail the work God is doing. Taking up the armor of God and fighting the good fight is an absolute necessity, but it’s not the main reason we’re here.
The people under Nehemiah were not warriors who had taken up remodeling as a hobby. They were builders who had taken up arms in order to protect what they had been divinely commanded to build. We likewise are not given the sword of the Spirit (Ephesians 6:17) in order wage a one-man crusade against Satan. We take up the whole armor of God so that we can have the strength to “stand against the wiles of the devil” (Ephesians 6:13), but nowhere are we told to go pick a fight with him. No, we’re here for a much greater reason.
The greatest temple
God’s temple had several iterations throughout Israel’s history. King Solomon was the first to build it – a glorious house ornamented with precious metals, colorful threads, and beautiful woodwork. That temple was ultimately destroyed in the raids that desolated Jerusalem and placed her inhabitants into captivity. After seventy years, the temple was rebuilt and defended under leaders like Ezra and Nehemiah … but it, too, was destroyed after God’s people again fell into a pattern of rejecting Him.
But there’s another temple being built. Unlike the previous versions, this temple cannot be built with human hands or with human tools. Paul writes about it, asking, “Do you not know that you are the temple of God and that the Spirit of God dwells in you? If anyone defiles the temple of God, God will destroy him. For the temple of God is holy,
which temple you are” (1 Corinthians 3:16-17, emphasis added). This new temple is God’s Church. Peter writes about us as “living stones”, who “are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ … a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy” (1 Peter 2:5, 9-10). We’re a work in progress. There’s still a great deal of building to be done, but that’s okay, because that’s why we’re here.
We just looked at Paul’s declaration that God’s temple is now composed of His people, but let’s back up just a few verses and get the context. Paul wrote:
For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. If anyone’s work which he has built on it endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.
Do you not know that you are the temple of God and that the Spirit of God dwells in you? (1 Corinthians 3:13-16)
God has given us a set of plans for the greatest temple of them all – His Church. His
family. You are here to help build it.

‘I Got It Wrong (New Horizons)
‘…leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment’ (Hebrews 6:1-2)
How often do you hear that confession? And how often do you hear it from the pronouncements of church leadership? It is a rarity, though I have experienced it on a few occasions in my church fellowship.
The church of God (Sabbath observing) in all its branches is quite close on its doctrinal stance – differences are paper-thin, some would say. They are largely centered on organization or leader loyalty, though there are a few zealous mavericks who claim to have special understanding of a doctrine (or two).
Most of us have our ‘comfort zone’ – a cosy resting place for our faith. We may have the odd dissenting thoughts about what we hear from the pulpit –but we usually let it pass. We get on with our Christian life, in our daily walk doing our best to reflect the life of our Saviour. We are content to fellowship in ‘my’ group each Sabbath or, if isolated, we get our spiritual nourishment from ‘my’ church via the internet or by videos etc. It works for us.
But why this particular branch of the church of God? It might be the one with which we first fellowshipped, or the one we were born into, or a personal choice – perhaps because of a massive breach of ethics or heretical teaching in a former branch. It might simply be personal taste.
But back to ‘doctrine’. The first churches were far from doctrinally harmonious. Dissent was normal – yet they were undoubtedly the ‘church of God’, and there was brotherly interchange be-tween each independent local assembly. They were, however, encouraged to share a common platform of belief – the faith once delivered’ (Hebrews 6:1-3), while dissent was only rarely a hanging offence (‘disfellowship’).
As in the apostolic era there is today a need to encourage the brethren to be tolerant of minor differences. Too often an idea grips an individual, who comes to see it as ‘essential for salvation’. It can come to disturb a whole assembly. Bingo – division!
Many fail to grasp that when we become a member of God’s Family (ie the ‘Kingdom of God’) through God’s indwelling Spirit we are thereby robed in the white garments of Christ’s righteousness. We will still have our faults, our character weaknesses – even our sins (I John 1:8) – but our Father because of His boundless love for His Son and for His new ‘sons and daughters’ sees us through the prism of Christ’s perfect holiness imputed to us. That understanding (I John 3:2) provides room for us to cease our worries about our standing before God and to strive daily to attain, with his ever-present help, to Jesus’s perfection in accord with His perfect will.

Drink of Choice (New Church Lady)
Proverbs 5:15-20 [NKJV] 15 Drink water from your own cistern, running water from your own well. 16 Should your springs overflow in the streets, your streams of water in the public squares? 17 Let them be yours alone, never to be shared with strangers. 18 May your fountain be blessed, and may you rejoice in the wife of your youth. 19 A loving doe, a graceful deer – may her breasts satisfy you always, may you ever be intoxicated with her love. 20 Why, my son, be intoxicated with another man’s wife? Why embrace the bosom of a wayward woman?
This segment of Proverbs 5 speaks directly about being faithful in marriage. Verse 18 ties all the flowery talk about water and wells, and intoxication directly to being content in marriage. This segment boils down to Solomon’s advice to: “love your own wife and not someone else’s”.
Lack of fidelity in marriage is a problem in modern times – just as it was back then. Solomon had some history with that, given that the relationship between his father, David, and his mother, Bathsheba, began with adultery.
However, if we look at this segment in a broader sense, we can see that it could easily be applied to any part of our blessings. In a broader sense, this segment of Proverbs tells us to “be happy with what we have.”
It reminds me of
Exodus 20:17 [NIV] “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”
A lack of contentment with what we have, a lack of thankfulness for the blessing in our lives, can lead to sinful actions like adultery or stealing. If I am happy with my own blessings, I would not seek someone else’s goods. This is supported by 1 Timothy 6:6 [NKJV] which tells us Now godliness with contentment is great gain.
This world breeds discontentment. In every TV, radio or social media commercial and in every glossy magazine touting the new car, bigger TV, more powerful phone, or designer handbag is the subtle (or maybe not so subtle) hint that what I have isn’t good enough.
Proverbs 5 doesn’t
just tell me to stay away from what others have that I don’t, it also encourages me to enjoy what I do have – to drink from the well of blessings that God has already given me. That might include a mate, a car, a job, a home.
If we are busy drinking from our own well of blessings – enjoying them, maybe using some of those blessings to help others, and always being thankful for what we have – we will never be thirsty for the blessings of others.

The Red X Mentality (Sabbath Thoughts)
Even now, it’s there, waiting patiently in the corner of your screen. Waiting for you to get tired. Waiting for you to lose interest. The red X.
It isn’t always a red X, of course. Depending on your operating system of choice, it might be a sideways triangle or a red circle or a circumscribed square, but they all serve the same function:
That button is your ticket out of here.
If this page gets boring; if I spend too much time talking about something you don’t care about, you don’t have to stay. With the click of a button, you can disappear off this page forever, and there isn’t a thing I can do to stop you. And let’s be honest – the Internet is filled with a lot of reasons to employ the services of the red X. There are sites that are written in barely comprehensible English, clearly written in a desperate attempt to pilfer more traffic from Google. There are other sites so filled with ads and poor design that getting to the actual content of the page is more trouble than it’s worth. Some sites are unreadable walls of poorly formatted text, while others are slow-loading behemoths stuffed with a thousand high-resolution images and auto playing videos you never asked to see.
When you come across something online that you don’t want to see anymore,
you don’t have to. That’s the beauty of the red X. Leaving – disappearing without a trace – is always an option.
The problem comes when we take the red X off the Internet and into real life. At its core, the red X is permission to leave when something stops being interesting, when it takes longer than we expected, when we’d rather be doing something else. That’s fine online, but when it comes to our jobs, our friendships, our commitments, our marriages, and our calling, that approach is absolutely disastrous.
The worst part is that I don’t have to ask you to imagine those scenarios, because you’ve probably already seen them all. How many commitments have you seen broken simply because someone stopped caring enough to follow through? What about marriages that fell apart when things got difficult? The red X mentality assures us that it’s okay, that we’re justified in walking away if things start taking too long, or if they get boring or hard to understand. If whatever has our attention at the moment isn’t absolutely riveting, then there’s probably another page out there that does it better, takes less of our time, and offers us more. No need to wait around here.
In terms of web design, God’s way ranks poorly. We’re promised long loading times when pursuing character, our most important book is a wall of text with terrible formatting and no pictures, and our adversary is cramming our lives full of advertisements for thing we never asked to see – and yet here we are.
Why? It’s because you know.
Like the heroes of faith before you, you’ve looked beyond what’s in front of you, and you’ve seen the promises afar off. You’ve embraced them and confessed yourself to be a stranger and pilgrim on this earth (Hebrews 11:13). You understand that the Kingdom of God is more than the immediate things, more than eating and drinking, and is instead centered on righteousness and peace and joy in the Holy Spirit (Romans 14:17).
The red X is always there, whispering that it’s too hard, that it’s taking too long, that you can find somewhere else that looks better and loads quicker and requires less of you.
But it’s a lie, and you know it. You know that you can’t afford to spend your time looking back, because you have a row to plow and it needs to be straight (Luke 9:62). You know that there’s a way that seems right to you, and you know where it leads (Proverbs 14:12).
You know, above all, that some things are worth waiting for. Some things are worth suffering for. Some things are worth
striving for.
The Kingdom of God is one of those things.
What’s more, you know that it’s one of a kind. God is God, His Kingdom is
the Kingdom, and there is no alternative, no substitute, nothing that ever has been or ever will be, that can hold a candle to the future God offers (Daniel 7:14, 27).
The loading time is irrelevant. The user interface is irrelevant. The ease of use and the thousand other things that matter so much online are absolutely, one hundred percent irrelevant, because behind all that is something worth moving toward.
The red X isn’t worth it .

Touchstones and Stumblingblocks (Morning Companion)
Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. (Jeremiah 6:16)
Every society needs its safe places, those cultural touchstones where we can feel the familiar. Whether we are feeling lost or not, we can take comfort in the rituals of living that give us connections to others or a soothing of heavy hearts.
That’s why cultures build rituals around what we hold dear, rituals that we accept so readily as the normal course of life that we no longer even think of them as rituals. Funerals, weddings, graduations, family reunions, summer vacations, holidays, church services, the national anthem before the big game – all are ritualistic and familiar, and because they happen when we are together, they provide a sense of community and familiarity. “We are in this together” is not just a slogan. The cultural touchstones are as ubiquitous as the oxygen in the air and therefore noticed only by their absence. That was the message voiced by James Earl Jones’s character in that great baseball flick Field of Dreams.
As I write this in the summer of 2020, we have witnessed months of restrictions on our lives in the name of public health without regard to mental health and social cohesion. This systematic dismantling of our cultural touchstones has disrupted more than the economy. Think about these, to name just a few:
Funerals, weddings, churches: dismantled.
Schools, entertainment, the way we shop: dismantled.
Vacations, reunions, visiting grandma and grandpa: dismantled.
Restaurants, sporting events, concerts: dismantled.
Movie theaters, theme parks, playgrounds: dismantled.
Handshakes, hugs, sitting together: dismantled.
The way we shop, the way we work, the way we play: dismantled.
And that’s naming just a few.
It is no giant step to progress from this pattern of imposed solitary living to a state of alienation. We are social creatures and need these simple touchstones to maintain a sense of community and belonging. Make no mistake. Impose these restrictions on human interaction long enough and it is a safe prognostication that civil society will unravel. One must wonder if the experts who thought of these measures are able see beyond their own narrow field of expertise.
This is all of a piece with the philosophy of Jean Jacques Rousseau, who taught a philosophy of extreme individualism, that human beings in the the state of Nature were pure and therefore the ideal. Under this philosophy it is the individual who is supreme and that all human connections are mere social constructions, including family and marriage, and that it is from those social constructions that all human pathologies arise.
Oddly enough, in spite of his suspicion of social connections, Rousseau believed in a Social Contract, which can be understood as an agreement between the ruled and the ruler. Can we see that, if the only remaining cultural relationship is between the individual and the State with no intermediary institutions or relationships, then we morph into a trip to a Pleasure Island of servitude?
I began this piece with a quote from Jeremiah pleading with us to return to the old paths, the cultural touchstones that make for a healthy society. Not heading that plea comes with a warning:
Therefore, thus says the Lord, I will lay stumblingblocks before this people, and the fathers and sons together shall fall upon them; the neighbor and his friend shall perish. (Jeremiah 6:21)
It’s important during these times of stress to maintain your touchstones. Without those touchstones, we will succumb to stumblingblocks. Do what you can to maintain your touchstones given the restrictions enforced upon us. Use your telephone. Use your computer. Get together safely in small groups. Enjoy the people you care about, taking of course all the right precautions. Avoid a mental a fetal position based on fear. Be the one who reaches out to others. We were not created hermits.
In short, love one another.
And remember this classic clip from
Field of Dreams. “It reminds us of all that was once good, and it could be again.”

A Sound Mind (New Horizons)
The slave trade is more complex than generally believed.
Local tribal chiefs and Arab slave traders sold their compatriots by the million to all and sundry and to European traders – themselves the ‘children of their times’.
Slavery has accompanied conquest from time immemorial.
Yet it’s encouraging to see how many from ethnic minorities can rise to eminence in the modern world – perceived by many as hostile.


I have often heard the expression ‘the world has gone mad’ – and I’m increasingly inclined to agree. The base-line for the Christian, in whom is God’s Spirit, has to be the apostle Paul’s words to Timothy: God has not given us the spirit of fear; but of power, and of love, and of a sound mind (II Timothy 1:7).
It is a stable mind, a rational mind, an enquiring and curious mind, a mind in tune with God and His way.
We encounter this madness amplified by the all-pervasive media – as it wells up on the occasion of a tragedy. Sentiment overflows, both for personal and national tragedies, in a riot of flowers – or in a riot of blood. Tears beget tears. Or it is an excuse for virtue-signalling or an opportunity to loot and burn and to attack authority as much as to express solidarity. Mass hysteria and faux anger grips large sections of the populace, often based on a faulty or incomplete understanding of the facts of the case. It is a reflection of our fragile human nature!
The recent worldwide demonstrations in the name of anti-racism are an example. If the Minneapolis policeman is proven in the courts to have had the intent to murder then he deserves the appropriate penalty. (It hasn’t, as of writing, been tested in court.) But the band-wagon of thoughtless and often violent condemnation, as ever, rolls on inexorably.
The Lord’s guidance to Israel reflects the fact that all of us by nature are self-absorbed: Stop being angry and don’t try to take revenge. I am the LORD, and I command you to love others as much as you love your-self (Leviticus 19:18).
It is only fragile self-restraint that curbs our intolerance of difference – whether of success or race or religion.
Our world has largely cut itself off from the Creator. A century ago the Christian faith (‘love your neighbor’) positively influenced many more of us. Today, Christianity pays lip service to the God of the Bible while failing to do what He says.
Addressing the Pharisees but applicable in general Jesus said: This people [Israel] draws near to me with their mouth, and honours me with their lips; but their heart is far from me. But in vain they worship me, teaching for doctrines the commandments of men (Matthew 15:8-9).
The traditional institutions (church, Sunday School, missions) that underpinned Christian society have been undermined and the rock-like foundations have crumbled.
In the context of the anti-racist protest, the wise words of King Solomon should have resonance with Bible believers: when they say, Come on! Let’s gang up and kill somebody, just for the fun of it! ….We’ll take their valuables and fill our homes with stolen goods….Don’t follow anyone like that or do what they do.
That should ring bells as we view the wanton destruction of public and private property, personal injuries and attacks on law enforcement officers.
Wisdom, however, is at no level of society a mark of our age: the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid (Isaiah 29:14). Having long ago abandoned any pretence to follow godly principles as a guide to government or personal life, the world reaps the fruit:
The fear of [respect for] the LORD is the beginning of wisdom: and the knowledge of the holy is understanding (Proverbs 9:10).
The prophet Isaiah (ch 3) paints a vivid prophetic image of our age. It stands as a red flag. Unless we take note, our nations will go the way of Israel.
As we harmonize with the divine way our mind is tutored towards a sound mind, the image of God in us – the purpose for our existence (Genesis 1:27).

The Bigger Picture (Sabbath Thoughts)
We can’t see it. We like to tell ourselves that we can, but we can’t. Sometimes, if we position ourselves just right, we can bolster our perspective and see a situation from new angles or in a new light. But the bigger picture? Your body is made up of roughly seven octillion atoms. That’s 7,000,000,000,000,000,000,000,000,000 particles, each invisible to the naked eye, linked and joined together in just the right way to guarantee your continued existence. Zoom the camera in closer and you’ll see an even stranger world of subatomic particles populated by quarks, leptons, and bosons, all interacting according to rules that fly in the face of anything that makes sense on a macro level. Zoom the camera out and you’ll find 118 flavors of atoms combining and separating and recombining into countless formations, structures, and states, eventually resolving into the world we call home. On that world, you’ll find complex and varied biomes, ecosystems, food webs, weather systems, tectonic activity, and magnetic fields that are linked together in ways we’re still discovering.
Keep zooming out, and you’ll find a little blue-green planet hurtling around a giant, erupting sphere of thermonuclear fusion surrounded by a handful of other spectacularly unique planets, each with their own rotational speeds and axial tilts.
Zoom out some more and you’ll see a galaxy stuffed full of these stars and solar systems, all arrayed in a cosmic spiral peppered with gratuitous amounts of space rock and stardust that spins and rotates but never comes undone.
And that’s just one galaxy in a universe that, as near as we can tell, is expanding with increasing speed against – what appear to be the boundaries of this physical reality.
Oh, and it’s stuffed with dark matter, which we think makes up 85% of the universe even though we can’t see it or directly interact with it, so there’s that. You want the real kicker?
That’s not even the bigger picture. That’s just the canvas. No. Not even that. That’s just a freeze-frame of the canvas.
The bigger picture is painted across 6,000 years of human history, and it encompasses the inner struggles of every human who has ever lived, all tied into the rise and fall of political dynasties, conquering empires, and world religions. Every word, every thought, every movement plays into everything that has happened, is happening, and will happen.
And God sees
all of it. All the time.
He can’t just
see all of that canvas – He designed it. Built it from nothing. And He has a plan for the picture being painted across its surface. He understands how every stroke will lead into the next, and He is guiding it to become the finished masterpiece He had in mind since before the foundation of the earth. That’s the bigger picture.
You can’t see it. Neither can I. We get glimpses, and God gives us all the instruction and direction we need to be an effective part of it, but the true, full, complete bigger picture?
If we held even a fragment of that picture in our minds for a single moment, our brains would fry. Consider that the holy day plan itself only takes us to just beyond the end of the human race, when death is cast away and all things are made new. We don’t know what comes after that. We don’t know what eternity really looks like. I doubt we could even begin to comprehend it.
“For My thoughts are not your thoughts,
Nor are your ways My ways,” says the LORD.
“For as the heavens are higher than the earth,
So are My ways higher than your ways,
And My thoughts than your thoughts.
“For as the rain comes down, and the snow from heaven,
And do not return there,
But water the earth,
And make it bring forth and bud,
That it may give seed to the sower
And bread to the eater,
So shall My word be that goes forth from My mouth;
It shall not return to Me void,
But it shall accomplish what I please,
And it shall prosper in the thing for which I sent it.”
(Isaiah 55:8-11)
A huge part of being a Christian means trusting God with the bigger picture – and more importantly, trusting that even when we think we can see it, we really can’t. We are each of us but a single bundle of seven octillion atoms on a planet of nearly eight billion other bundles of atoms. None of us has the perspective or the brain power required to hold the bigger picture in our head – but that’s okay. We don’t need to. It’s enough to know that God can
and does. And then, in turn, He gives us the framework and guidance we need to make the decisions we need to make and live the life we need to live while we wait for Him to finish the painting.
Because one day, we’re going to stand beside Him, made fully in His image, thinking like He thinks and seeing as He sees. And when He shows us that same masterpiece through a new set of eyes, complete with a mind to fully comprehend what we’re looking at – to appreciate the perfect wisdom and the beauty of each stroke – I can only imagine there will be a single thought to express:
“Of course it had to be this way. Thank You for letting me be part of it.”

Have It Your Way (Morning Companion)
Recently the
Wall Street Journal opined that the Trump Administration has erred in sending federal law enforcement to certain cities besieged with lawlessness. The citizens of those cities, the theory goes, need to learn firsthand that the policies and politics of their elected officials are bankrupt and thus vote them out of power.
Sadly, with that approach people will get hurt, lives and property will be at risk, and, like an unhindered fire, it can and will spread into the greater community and other communities where other anarchists will be emboldened.
But there are times when hearts become so hardened and pathological ideologies become so set in place that the only way to deal with it is the truly harsh way: “Do it your way, and see how that works out for you.”
In this regard, I think of the prodigal son. Dad said, “Go ahead. Learn the hard way.”
I also think of an incident in the Exodus from Egypt story, where God finally has enough of the griping and grumbling, whereupon he essentially says, “Okay, you’ll get what you want. We’ll see if you like it.”
The incident is in Numbers 11 and occurs apparently a little more than a year into their journey (Number 10:11) and about a year after they found an abundance of daily manna. Frankly, they were getting tired of the same old food every day and began to long for the good old days of slavery when they would get some onions and garlic on occasion, and maybe even a melon and cucumber. Freedom seemed expendable for a few vegetables when compared to freedom and a year or so of boring manna (Numbers 11:5-6).
Their desire for something better was not wrong in itself. The problem was their ingratitude, and when the hangers on from Egypt began to complain, the Israelites followed along and chimed right in. And ingratitude was only one part of the problem. The people in essence were saying they preferred slavery with a full belly over freedom with personal responsibility. After all, they had to gather their own manna. There were no Meals on Wheels nor school lunch programs in those days.
The incident became a case of the people getting what they asked for and regretting the result. They wanted meat and, man, they got meat.
The Lord will give you meat to eat. You shall not eat one day, nor two days, nor five days, nor twenty days, but for a whole month until it comes out of your nostrils and becomes loathsome to you, because you despised the Lord who is among you, and have wept before Him, saying, “Why did we ever come up out of Egypt?” (Numbers 1:18-20)
“Until it comes out of your nostrils!” The wind blew in a flock of quail that flopped on the ground three feet thick. All they had to do was reach out and grab one, and their lust was so great they gathered bushels and bushels of them. For thirty days this happened, and the mess from defecating birds, blood-splattered surroundings, and the noise of struggling creatures must have been horrific. They got what they wanted, and maybe they realized that the clean, sweet manna was not so bad after all.
The
Wall Street Journal opinion piece might have a point. Or maybe not. Innocent people are suffering because of ingrates, thieves, and arsonists. But at some point some need to learn from experience, which is the most unforgiving of teachers. I pray to God we are not to that point.

Regrets, I’ve Had a Few (New Church Lady)
Proverbs 5:9-14 [CSB] Otherwise, you will give up your vitality to others and your years to someone cruel; strangers will drain your resources, and your hard-earned pay will end up in a foreigner’s house. At the end of your life, you will lament when your physical body has been consumed, and you will say, “How I hated discipline, and how my heart despised correction. I didn’t obey my teachers or listen closely to my instructors. I am on the verge of complete ruin before the entire community.”
These verses focus on the end results of choosing the wrong path – loss of vitality, drained resources, a broken body and a ruinous end.
We should live our lives so that we can look back on them without regret. That should be the goal. Maybe you’ve been successful so far. Me? I have a few regrets – things I chose to do; things I failed to do.
We have a High Priest who understands us and the struggle we face in trying to live a life free of regret. He walked among us on a very straight, narrow and difficult path that He and the Father chose.
Hebrews 4:15 [NKJV] For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all [points] tempted as [we are, yet] without sin.
You can rest assured that Jesus does not regret what He did for you. [See
Phil. 2:5-11] And, for those who strive to follow in His footsteps, He is waiting for the opportunity to say to you “Well done, good and faithful servant” – as we see in Matthew 25:23.
We will not regret any of the hard decisions or difficult parts of our lives where we chose God over things like money or power or success or temptation. For those who strive to live without regret, we are told that we will end up with beautiful, perfect spiritual bodies, not wasted ones. [See
1 Corinthians 15:53-54] We will end up in glory, not in ruins. Whatever resources we use in God’s work and to His glory will be paid back many times over. Luke 19:17 [NKJV] “And he said to him, ‘Well [done], good servant; because you were faithful in a very little, have authority over ten cities’.”
We might regret the mistakes, mis-steps and sins of life – the missed opportunities act and the times we not have acted but did. But in the end we will not regret choosing obedience and walking in the path of righteous.

The Model Nation That Wasn’t (Sabbath Thoughts)
On the cusp of the Promised Land, Moses told the Israelites,
See, I have taught you statutes and rules, as the LORD my God commanded me, that you should do them in the land that you are entering to take possession of it. Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, “Surely this great nation is a wise and understanding people.” For what great nation is there that has a god so near to it as the LORD our God is to us, whenever we call upon him? And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today?
Only take care, and keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life. Make them known to your children and your children’s children – how on the day that you stood before the LORD your God at Horeb, the LORD said to me, “Gather the people to me, that I may let them hear my words, so that they may learn to fear me all the days that they live on the earth, and that they may teach their children so.”
(Deuteronomy 4:5-10, ESV)
For a brief moment in human history, Israel was uniquely positioned to do something no nation has ever had the opportunity to do, before or since.
They could have shown the world what it looks like to be the people of God. They could have shown the world what it looks like to
“love the LORD your God with all your heart, with all your soul, and with all your strength” (Deuteronomy 6:5) and what it looks like to “love your neighbor as yourself” (Leviticus 19:18). In a world filled with abominations and wicked acts that would make our skin crawl today, Israel had the chance to make such an impact on the nations around them that the people around them would marvel at their wisdom and their intelligence.
That didn’t happen.
It took a single generation for Israel to do the exact opposite – to immerse themselves in the wickedness around them and leave behind the perfect, righteous laws given to them by God (Judges 2:7-15).
The rest is history. The nation had its occasional high points, but they were few and far between. From Exodus to the end of the Old Testament, Israel’s history is largely one of wasted potential and squandered opportunities. The chosen people of God ignored their purpose until there was no purpose left to ignore.
I said that no nation before or since has had the opportunity to do be what Israel could have been. That’s true. But there are
people with that opportunity: You. Me. Thousands upon thousands of our brothers and sisters around the world. We have the chance to do what Israel didn’t – just by choosing to do the right things.
We don’t need to be loud. Or ostentatious. Or confrontational. We just need to do the things God tells us to do. And you know what happens when we do?
People see.
They see us living a life that is fundamentally different than the lives around us, they see it being fueled by a Spirit that is fundamentally different than the spirits around us, and even if they violently disagree with who we are and what we do,
they see. They take notice.
It won’t make sense right now. It doesn’t have to and we don’t have to shove it in anyone’s face.
We just have to live it. When it’s easy, when it’s hard, when it’s challenged, when it’s ignored it doesn’t matter. We live it because it’s right and good and we believe it and we want it.
“You are the light of the world,” Jesus told His disciples told us. “A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matthew 5:14-16).
That light flickers when we do what Israel did when we immerse ourselves so deeply into the things of this world that it’s hard to spot the difference. That city on the hill gets a lot easier to hide when we start lowering ourselves and participating in the same shouting, the same name-calling, the same underhanded, dishonorable tactics that the world around us is using.
Oh, brethren. The world is fuming right now, and about so many things. It’s so tempting to throw ourselves into those angry debates, to take a stand for truth, to shout down everyone who can’t see what we see. But will they see lights when we do that? Will they see cities on hills?
Fighting the good fight as a soldier of God means remembering that
“we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12). That’s our fight. That’s where our attention and focus needs to be the illness, not the symptoms.
Keep fighting that good fight. Keep living the right life. Others are going to see that and one day, it will make a difference.
“For what great nation is there that has a god so near to it as the LORD our God is to us, whenever we call upon him? And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today? Only take care, and keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life.”
Israel didn’t keep its soul diligently.
We can and we must.

Progressing to Misery (Morning Companion)
Keeping up with the news these days is about as distressing as watching a slow-motion train wreck. One can sense disaster coming, but it seems there is little most of us can do. But we need to remember, in the spirit of Jesus’s command to love our enemies, that these masked bandits are really miserable human beings. By miserable, I am speaking of their psychological state. The anger, the hatred, the foul language, the violence — these things are signs of tortured souls, a sight to behold in a country that has more blessings than any in history.
We can leave it to the professional society watchers to attempt a psychoanalysis of all the factors that lead to such misery, but an adjunct to that analysis should be a good heavy dose of solid theology. Clearly these people seem to have a big hole in their hearts that they are trying to fill with something meaningful. Somewhere along the way they latched on to scorning and mocking, a cynicism about all things traditional, and that root of bitterness grows into a parasite that destroys its host. Author Mitch Albom said it this way:
“Learn this from me. Holding anger is a poison. It eats you from inside. We think that hating is a weapon that attacks the person who harmed us. But hatred is a curved blade. And the harm we do, we do to ourselves.”
Albom is right. Anger eats from the inside. It might satisfy some inner craving at first. The hit of hormones and energy can be as invigorating as any addiction, but eventually all that will be left of the host is a bare skeleton that resembles that of an ogre instead of a human being.
Usually, the distortion of souls takes place over a period of time. The first verse of the 1st Psalm hints at how the pathway into that pit can happen.
Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful.
Notice here that the Psalmist is describing a progression. He is describing a process by which someone can become ensnared into the camp of the cynics. Note the three verbs “walks”, “stands”, and “sits”. We can take this as a progression.
First, we see a picture of an individual who is
walking by and encounters a group of “ungodly” men.
Then he stops walking, and we see him
standing in front the sinners, no doubt listening to their grumbling and protesting. Rotten thinking is contagious. We become like the people we hang out with the most, and this man is beginning to hang out with people who fill his head with the poison of negativity.
Finally, we see him
sitting right there with these scoffers and scorners. He has joined the mob, becoming one of them, injecting poison into his own mind.
Much of what we see today is the fruit of our cynical age that was seeded long ago, and it is progressing now to where many are sitting in the seat of the scornful. People will search for meaning in their lives and too often find that meaning through focusing their scorn at what they perceive as the source of their pain. Too often what they perceive as the source is nothing more than a projection of their own neuroses on to others. Our culture’s march toward nihilism has robbed people of transcendent purpose, and that hole in the soul leads to where we are. If there is no transcendent purpose in life, if all we have are our threescore and ten, and after that oblivion, then let’s just eat, drink and be merry, for tomorrow we die.
That kind of existence can’t possibly be satisfying for anyone, but the counsels of the ungodly lead inexorably to that mindset. In a world full of scorn, our world becomes what we have.
In the final analysis we witness today the result of a people with no awareness of transcendent truth. In our milieu everyone is said to have their own “truth”. An ideology like that must end in a cognitive dissonance that leads to frustration. When Jesus stood before Pilate and told him that he had come into the world to bear witness to the truth, Pilate’s cynical reply can be heard today in the halls of the educated: “What is truth?” It says a lot about Pilate’s cynicism when we see that he did not wait for an answer to his question. Instead he turned around and walked out of the room (John 19:37-38). So many today who sit among the scorners would do the same.
There really is a God-shaped hole in our being, and the purpose God has for us can fill it. Read the Book and learn what that purpose is. If you are looking for a new road to walk that bypasses the counsel of the ungodly and the seat of the scorners, begin with the last verses of the book of Ecclesiastes:
Let us hear the conclusion of the whole matter. Fear God and keep his commandments, for this is man’s all. (Ecclesiastes 12:13)
Or in the words of Jesus,
Seek first the Kingdom of God and His righteousness, and all these things shall be added to you. That is the beginning of a journey down the right path. But remember: that’s only the beginning.

Solid Path (New Church Lady)
Proverbs 5:5-6 [CSB] Her feet go down to death; her steps head straight for Sheol. She doesn’t consider the path of life; she doesn’t know that her ways are unstable.
The road to life may be narrow and difficult (Matthew 7:13-14). It can feel like a hiker’s mountain trail that’s a constant uphill climb, as it winds in and out of the woods, and over rocky places and fallen trees. However, whatever we face along that path, we can at least, with packed dirt beneath our feet, be sure it is a stable path. A Christian may walk a narrow and sometimes difficult path. It’s part of the human journey. God does not always protect us from the bumpy parts of life.
As Christians, when we walk life’s bumpy paths, at least we know where we are headed. We know that steady obedience to God is a stable path that leads us toward God’s Kingdom, reward and eternal life. There may be twists and turns we didn’t expect, but the goal and our progress toward it never changes.
If we were not walking on the narrow path to the Kingdom we would be walking on the shifting sands of human nature and Satan’s fickle ways. But we’d be on the path to a sure outcome too. The path may look broad and easy, but we’d be following in the footsteps of Satan, who hates mankind and seeks to destroy us. So, it will not be a broad and easy path in the end. Satan seeks to lead you on an easy path to destruction.
It seems contradictory that the path to glory would be narrow and difficult. We want it to be easy. However, those of us who choose it know that it is a path build on the solid rock of love of God. God, whose compassion and mercy never fails is as sure, solid path beneath our feet. We know it is a path paved for us by the precious blood of Jesus. We know it is a path to success because Jesus now advocates for us at the throne of the Father each day. Because we know and trust that our difficult and narrow path is stable, we can choose to walk it every day.
Walk on. Go over, under or around the obstacles that try to block your way, but keep going. You are going to make it along that solid path to glory.

Coping with Change (Sabbath Meditations)
Change. It’s inevitable. Everything changes. The seasons change. People change. Clothing styles change. Everything and everyone is subject to change.
Some of us cope with change well. We view change as exciting, challenging, invigorating. Others of us don’t respond well to change at all. Our reaction to it can range anywhere from intimidation to paralyzation and we resist it at all costs.
I’m among those who don’t deal well with change. Once, without warning me, my wife re-arranged all of the furniture in the living room while I was at work and practically sent me into shock. It took me a week to recover and actually admit to her that I liked the new arrangement.
The Bible, as we know, has a great deal to say about change. In fact, if you were to sum up in one word what the Bible teaches respecting the purpose of our existence here on earth, that word might be “change.” We are changed at baptism. We become new creatures. We are to strive to change during our Christian walk to be more like Christ. Ultimately we are looking forward to a change from physical to spirit life.
Change is inescapable. We aren’t given the option in life not to experience change. So for those of us who don’t particularly care for a lot of change it’s important that we come to terms with it and accept it as part of life and part of our Christian walk.
I once attended a seminar at work that was designed to offer encouragement to people like me. It seems there are a fair number of us out there. The presenter who gave this seminar said that a common problem those who don’t like change share is that they try to control too much. The more we try to control, the more we feel anxious and out of control because the more there is that is potentially subject to change.
This presenter drew a circle on the board and then drew another circle inside of that and still another circle inside of that. It resembled a large bullseye. This bullseye he labeled the circle of control. He then labeled the small inner circle, “things I can change.” He labeled the next ring of the bullseye, “things I can influence.” The outer ring of the bullseye he then labeled “things I can’t control.” He went on to explain that many frustrations, anxieties in life, are a result of focusing too much on things outside of our circle of control and influence. He encouraged us to spend the lion share of our time dealing primarily on those things we can control, a little less time on those things we can influence, and spend very little time on those things that are out of our control. In doing this we would find our anxiety level regarding change begin to diminish.
Of course, we can take that one step further with regard to our spiritual walk. If I focus on the things I can change in myself and leave those things I can’t change to God, as a Christian, I will not only be less anxious when changes occur, but I should actually find peace, knowing that God is in control. It’s just a matter of changing my perspective. And that’s a change I can deal with.

Be Ye Transformed (Morning Companion)
“Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” (Romans 12:2)
Imagine, if you will, that you were a Polish Jew during World War II. Frequent incursions into the Warsaw Ghetto have seen your friends and family herded off and stuffed into boxcars. You have seen unprovoked beatings in the streets, and your only means of sustenance is what you can scrounge from the gutters or the black market.
Then one day the SS guy Adolf Eichmann himself knocks on your door. But instead of being surrounded by a detachment of Storm Troopers, he comes alone, and instead of beating you with a night stick, he states that he has changed, and not only has he changed, he now wants to become a member of your synagogue – with all that implies in Nazi-occupied territory.
I would suggest that you would not just be shocked at this turn of events, you would likely wonder at his motives.
Imagine what Ananias, the servant of Jesus, must have thought when Saul of Tarsus showed up at his door, blinded by the light on the Road to Damascus, claiming that he had seen the Lord, and that he was now one of them (Acts 9:1-19). Surely Ananias can be forgiven for being doubtful and maybe a little afraid, suspecting that this sudden change of heart was merely a ruse to gather intelligence on the followers of The Way.
How could the people of God in Damascus know if Saul’s conversion was real?
Some are teaching today – and some have always seemed to teach this – that the proof of God’s favor is prosperity and good health. If God loves you, we’re told God’s blessings will reign down on you. The same teaching implies if you are suffering through trials, you must have incurred God’s disfavor somehow, and your suffering is proof that you are under a curse.
Paul, however, would offer a rebuttal to this, and the proof Paul offered was the best proof of his sincerity to both the believers in Damascus and all who would later challenge is apostleship.
When challenged by some “super-apostles” (II Corinthians 11:5, English Standard Version), a term of sarcasm if there ever was one, Paul cited as proof of his credentials his willingness to suffer for the sake of the Gospel.
“Are they servants of Christ? I am a better one – I am talking like a madman – with far greater labors, far more imprisonments, with countless beatings, and often near death. Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. Who is weak, and I am not weak? Who is made to fall, and I am not indignant?” (II Corinthians 11:23 – 29 ESV)
A man won’t willingly put his life on the line for a racket, but he will do so if down to his bones he believes in the cause.
And in fact, after Paul’s startling conversion and his road reaches Damascus, the people who were once his friends in crime plotted against Paul’s life for defending The Way, and he had to be spirited out of town for his own safety (Acts 9:22-25).
Paul didn’t need the imprimatur of men to prove his credentials. His life story was all that was needed.

Just Get It! (New Church Lady)
Proverbs 4:5a [NKJV] Get wisdom! Get understanding!
Can I be honest? To me, the words of Proverbs 4:1-19 read like a lecture from my father or mother. As I read through it, I get the image of myself saying these words to my own children while my kids are doing dramatic eye rolls behind my back.
And when it comes to verse 5, I raise my voice for emphasis and shout “Get wisdom! Get understanding” – “Just get it” – in the same tone that I would use if a wet dog was sprinting out of the bath and heading out the door to the mud puddle in the back yard. “Get it! Don’t let it escape.”
It seems like Solomon, who received great wisdom as a gift from God, understood that the rest of us weren’t quite so lucky. We must work toward getting wisdom. Further, Solomon knows that understanding should be the companion of wisdom. We can know a lot without truly understanding it, but just knowing things is not enough.
I go to a primarily bi-lingual church these days and can now sing a couple of songs completely in Spanish. I don’t understand most of what I am saying – only a few key words. So, mostly I am just parroting the rest of the congregation. However, I am gradually actually learning some conversational Spanish because the brethren are teaching me by pronouncing words and giving me the English equivalent. Understanding the words is very helpful to retaining them and being able to use them appropriately.
The Bible is full of wisdom. To get it, we must immerse ourselves in the Word on a regular basis. But really understanding God’s word comes from the Holy Spirit. To get understanding through the Holy Spirit we must be open to the Spirit, listening to its workings in our hearts and minds.
Solomon rightly implies that we have to be active participants in the process of gaining both wisdom and understanding. We must seek it. Go after it. Spend time where we will find it. Run after it and chase it down if necessary.

Speaking the Truth in Love (Sabbath Thoughts)
There are two important facets to that instruction:
“The truth” and “love.”
What are you saying, and why are you saying it?
We can try to show love while obscuring the truth – and we can speak the truth while being out for blood.
Neither one is enough on its own. The two are inextricably bound.
Love “rejoices in the truth” (1 Corinthians 13:6), and the purpose of God-given truth “is love from a pure heart, from a good conscience, and from sincere faith” (1 Timothy 1:5). Remove one side of the equation and you unbalance the other.
It’s happening all around us. There are people who will throw established and irrefutable truths out the window in favor of their own definition of love – and there are people who will take truth like a weapon and bludgeon others with it mercilessly, using it to tear down and mock their opponents.
What about us? Do you and I tend to drift toward one of those extremes?
I think it’s easy to do. I know I do it. When I see truth “fallen in the street” (Isaiah 59:14), it makes my blood boil. It’s hard not to let that anger be my motivation in responding. It can be just as hard to speak the truth when I know it might hurt someone I care about. And yet …
Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails. (1 Corinthians 13:4-8)
Love is a lot of things. It’s patient and kind. It doesn’t weaponize the truth, but it doesn’t hide from it either. It rejoices in it, embraces it, and refuses to rejoice in iniquity. It doesn’t even think evil. You can’t define iniquity without truth. And you can’t live the truth without love.
Does that balance exist inside us?
I’ve seen so many posts on Facebook lately that start with, “Not sure if this is true, but…”
Then why are you sharing it?
I’ve seen other posts that start with some version of, “Maybe now you idiots will finally understand.” Is that what love looks like?
We have to have both. Love and truth. Love knows the dividing line between firm and cruel. Truth knows the dividing line between helpful and harmful. Together, they build the fence that shows us the quadrant God expects us to live in. When we try to operate on only one of those axes and ignore the other, we plunge ourselves into all kinds of trouble.
Paul wrote a beautiful passage about the reason the Church and its appointed officials exist:
And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head – Christ – from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love. (Ephesians 4:11-16)
Truth and love, side by side, are what enable us to stand firm against winds of doctrine and deceitful plotting while growing to be more and more like our older Brother. I don’t much care for the alternative.

The Avenger of Evil (Morning Companion)
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. (Ecclesiastes 8:11)
In Seattle a disgruntled driver enters an interstate highway closed for weeks due to anarchists doing what anarchists do. He proceeds to run over two protesters, killing one.
In St. Louis homeowners, frightened because of ongoing violent protests that spread to their neighborhood, emerge from their homes with firearms to discourage threats to their lives and property.
Also in St. Louis an angry mob attacked a peaceful prayer meeting near a statue of King Louis IX of France for whom the city was named. Said one of the victims,
“The righteous must defend themselves, as it appears the government no longer is. I hope Donald J. Trump, Mike Parson, Senator Josh Hawley, Senator Roy Blunt, Sam Page, Mayor Lyda Krewson, and other public officials address this, [and] if not corrected, things will only get worse.”
These stories and more illustrate what happens when duly constituted governments shirk their duty to protect life, safety, and property from the lawless. Make no mistake about it; those in such authority have a God-mandated obligation to be a servant to avenge evil.
“Rulers are not a terror to good conduct,” wrote Paul to the Roman church. “He is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.” (Romans 13:3-4 ESV)
Why were the rioters in Seattle allowed to close down a major highway for weeks? Why did the police not respond when the mob spread terror around a private community and then broke into private property in search of the mayor’s house? Why was there no police response to protect a peaceful prayer meeting when attacked by intimidaters from an organization that admits its Marxist roots?
If those charged with providing protection and order to law abiding citizens are unwilling to fulfill their mandate, what we see in those three cited instances will become more common and maybe even the norm: the felt need to take matters into their own hands. In other times this was known as vigilante justice, or the Wild West, or family blood feuds.
If you want to take a look at how a clannish, tribal society looks, go back and read the 18th through 21st chapters of the Book of Judges. In those dark days there was no rule of law in the land and everyone did what was right in their own eyes. It was a world of brutal personal vengeance, and it nearly wiped out one of the tribes of Israel.
Is this the kind of world we want to see? Let me be blunt. Any governmental body that refuses to protect life, limb, and property has lost its credibility and will suffer the wrath of God.

God Has Your Back (New Church Lady)
Proverbs 3:31-35 [NKJV] 31 Do not envy the oppressor, And choose none of his ways; 32 For the perverse [person is] an abomination to the LORD, But His secret counsel [is] with the upright. 33 The curse of the LORD [is] on the house of the wicked, But He blesses the home of the just. 34 Surely He scorns the scornful, But gives grace to the humble. 35 The wise shall inherit glory, But shame shall be the legacy of fools.
Who would envy an oppressor? Do we as adults ever envy or look up to those who oppress others to get ahead?
This is a tricky question for us, because so often in this world people who rise to the top have done so by oppressing others. Sometimes it is just being selfish or taking a “me first” attitude at the office. Other times it can be actively back-stabbing others, taking credit for work a person didn’t do (or didn’t do alone) or even implying weakness in others so you look strong.
We Christians would not want to imitate that behavior, of course. But we can envy the success that comes from it, because we have seen that humble, kind and loving behavior is often not rewarded in this world. We may wonder, “Can a good person get ahead in this world?” It may be hard not to strike back when the oppressor is responsible for my not getting ahead.
We understand that in this life “survival of the fittest” has become “survival of the least moral.” We know that the meek will not inherit the earth until Jesus returns. It can be difficult to press on with meekness and kindness, knowing that sometimes you will get stomped on by others and passed over for success. That is just the way Satan’s world works.
However, we do not want to miss an important point of these verses. That point is that God “has your back.” We might not be rewarded by a boss who cannot see past the self-promoting oppressor. But God sees it and He will reward us.
God blesses the house of the just. He gives grace to the humble. He rewards the wise with glory. We need to remind ourselves of this, as David often did through his Psalms. Psalm 27 begins with these well-known lines:
The LORD is my light and my salvation; Whom shall I fear? The LORD is the strength of my life; Of whom shall I be afraid? And goes on to talk about how God intervenes to take care of His people.
We believers always have to focus on the ultimate goal – the Kingdom. We believers must always focus on the ultimate victory – the victory over sin in our own lives. We believers must always focus on the spiritual rewards – blessings and glory from God. We believers must always focus on the One who is fighting for us – the One who is always on our side.
God is looking out for you always. So there is no need to envy those who get ahead in this life by means of oppression. God is looking out for you always. So, there is no reason to give into the temptation to “just this once” try one of those oppressor type tactics to get ahead. That 25-year watch from the office is not worth it. God has our back – even though it might not seem like it when you are passed up for a promotion in favor of someone whose tactics are not godly. This life is short compared to eternity. We are climbing a spiritual ladder to success that offers rewards that last forever.
This is the example that Jesus set for us. He was faced with great oppression. The leaders of His day got ahead by oppressing their own people. He stood meekly and quietly as He was falsely accused by those who wanted get or stay on top. [See Isaiah 53:7 and Matthew 27:11-14] He stayed true to the spiritual goals set for Him. By the power of the Holy Spirit we can stay true to those spiritual goals in the face of similar treatment.
Never forget that God has got your back in every circumstance.

The Lord Will Provide (Sabbath Thoughts)
“Is anything too hard for the LORD?” (Genesis 18:14)
That’s the question at the heart of Abraham’s story – and at the heart of every Christian’s story. Over and over again, God asks Abraham and Sarah to step out in faith and trust him while doing the impossible and the unthinkable.
They leave their country and their family so they can live like strangers in a land that their descendants won’t inherit until four centuries later. When God promises them a son, they laugh at first, but through faith, 90-year-old Sarah conceives, and 100-year-old Abraham becomes the father of a miracle – a baby boy named Isaac.
Laughter. That’s what Isaac means. He was the baby boy who made them laugh – first incredulously, then with joy.
And then, one night, God comes to Abraham with a command:
“Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you” (Genesis 22:2).
What happens next? “So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him, and Isaac his son; and he split the wood for the burnt offering, and arose and went to the place of which God had told him” (Genesis 22:3).
If you’re wondering why Abraham looks like such a cold, emotionless robot in these verses, remember that Genesis is a book condensing more than 2,000 years of human history into 50 chapters. There’s not a lot of room for exposition. But – and this is an important principle when reading the Bible in general – just because the Biblical account doesn’t mention anything between verses two and three, we can’t conclude that nothing happened between verses two and three. That’s a logical fallacy called an argument from silence, and it’s an easy trap to fall into.
John wrote the last of the four canonized gospel accounts, and even he had to conclude his account with,
“And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written” (John 21:25). The fourth attempt to summarize a three-and-a-half-year ministry, and John still feels compelled to  say, “There aren’t enough books in the world to hold the entire story.”
I can pretty much guarantee you that, sandwiched between verses two and three of Genesis 22 was the worst night of Abraham’s life. (And this was a man whose wife had been abducted into the haram of a king – twice!)
Do you think he spent the night staring at the ceiling of the tent? Do you think he cried? Do you think he begged God for another way, another option?
The Bible doesn’t say. We don’t know. And there is the opposite ditch of arguments from silence – it’s so easy to project our own thoughts and reactions into the story, inserting ourselves into the narrative. But we know from God’s own words that Abraham loved his son dearly, and so we can be certain that he wasn’t the unflappable stoic that verse three makes him appear to be.
He was a man wrestling with faith and doubt.
God had given him a promise – an ironclad, unshakable promise that Isaac would be the one through whom God’s promises would be fulfilled. Through Isaac, Abraham would become “a father of many nations” (Genesis 17:4).
But now, in no uncertain terms, God was telling Abraham to kill that child. How could it be? How could God fulfill His promises if the son He had promised was about to die? It didn’t make sense. It wasn’t humanly possible. And I wonder if, while wrestling with these thoughts, that old familiar question from decades earlier came drifting through Abraham’s mind once again:
Is anything too hard for the LORD?
Abraham and Isaac spent three days traveling toward the mountains of Moriah. I wonder what they talked about. With their destination in sight, Abraham tells the two young men who came with them, “Stay here with the donkey; the lad and I will go yonder and worship, and we will come back to you” (Genesis 22:5).
I remember reading that verse when I was younger. I assumed it was a lie meant to put the servants and Isaac at ease. Abraham knew he was climbing that mountain to sacrifice his son – how could he possibly have expected to walk back down with Isaac by his side?
And later, when Isaac asks where the lamb for the offering is, Abraham answers,
“My son, God will provide for Himself the lamb for a burnt offering” (Genesis 22:8). That felt like a lie, too. The only lamb in this equation was Isaac – the boy who had brought laughter into his life.
But Abraham wasn’t lying. That’s such an important part of this story.
He trusted God. He understood that
“with men this is impossible, but with God all things are possible” (Matthew 19:26). Isaac would be the father of great multitudes, through whom God would bless the earth – but first, he would have to be a sacrifice.
By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, of whom it was said, “In Isaac your seed shall be called,” concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense. (Hebrews 11:17-19)
Abraham believed what he told his servants, and he believed what he told Isaac. He and his son
would be coming back down the mountain together. God would provide a lamb for the sacrifice. God had made a promise, and Abraham knew that not even death could stand in its way.
It’s easy to assume that Isaac was the unwilling participant in all of this, but don’t forget – he was strong enough to carry the wood for offering, and Abraham was well over 100 years old at this point. It wouldn’t have been very difficult for Isaac to cut and run once he put two and two together. Instead, he stays. Why? We don’t know. But he does, and it speaks volumes.
The rest of the story is pretty familiar to most of us. As Abraham picks up the knife and prepares to end his son’s life, the angel of the LORD calls out to Abraham,
“Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me” (Genesis 22:12).
Abraham looks up and finds a ram waiting for him. He sacrifices it on the altar, and calls the name of that place
YHWH Yireh – ”The-LORD-Will-Provide” (Genesis 22:14). God adds even more blessings to Abraham for his obedience – including a Messianic promise (Genesis 22:18) – and father and son return down the mountain. Just like Abraham said they would.
Here’s my thesis: Abraham’s name for the site of the sacrifice was a mindset, not a reaction. It’s easy to look at it as a reaction – a father, overwhelmed with relief at God’s intervention, expresses his gratitude for the God Who Provides.
But there’s more to it than that. Remember, Abraham was
already expecting God to provide an offering. He was already expecting to walk back down the mountain with Isaac.
And that, to me, is one of the most important lessons of this story: Abraham had decided that God was the God Who Provides long before he reached out to take that knife – long before Isaac had asked where the lamb for the offering was – long before he told the young men to wait for him to return with his son.
He didn’t have all the puzzle pieces figured out, but he didn’t need to. He knew whom he served – YHWH Yireh, the God Who Provides. The God who has the
power to provide – and the wisdom and the love to know how and when.
Life is filled with moments where we’re forced to decide whether or not we truly believe in the God Who Provides – moments when we can’t see the bigger picture; moments when solutions aren’t obvious to us. Nothing about those moments are easy – but they’re definitely easier when we put our trust in YHWH Yireh
before we go up the mountain.
Is anything too hard for the LORD?

An Eye for an Eye? (Morning Companion)
“If we do an eye for an eye and a tooth for a tooth, we will be a blind and toothless nation.” (Martin Luther King, Jr.)
With all due respect to Dr. King, there is another point to be made about the eye for an eye idea. Understand that this law, which is stated rather forcefully in Exodus 21, was given to a people who were coming out of a culture that was very much like our own Wild West days. It was a “law of the jungle” system, where justice was based on vengeance and retaliation.
If Jacob steals Esau’s birthright, Esau feels justified attempting to murder his brother. Esau did not have recourse to due process or jurisprudence that would allow him to sue for damages.
Tamar tricks Judah into performing his levirate duty, and Judah, as the head of the family apparently could summarily order her execution. Her life was saved solely because her guile and foresight.
Shechem seduces Dinah, and her two brothers retaliate by wiping out the entire clan.
Were any of these retributions proportional to the offense? They sound too much like a famous American politician’s comment that “… if they bring a knife to the fight, we bring a gun.”
That is pretty much how retributive justice had worked throughout the history of the American Frontier. Whether it be the Hatfields and McCoys, or the Jayhawkers and the Bushwhackers, or the shepherds vs. cattle ranchers, there was the tendency to retaliate by more than in kind.
These incidents, both from Genesis and our own history, happened extra-judicially. That means they occurred in cultures that had weak if any means of adjudicating disputes in a fair court of law.
Then along comes Moses the Lawgiver. If you read Exodus through Deuteronomy you will see the development of a formal code of law, a significant part of which deals with judicial procedure. That would include the need for an impartial judge (Deuteronomy 1:16-17, 16:18-20), a system of appeals (Deuteronomy 1:17, 17:8-9), and at least two independent, corroborating witnesses (Deuteronomy 19:15).
It also includes proportionality in penalties. A man who steals a loaf of bread because he is hungry is a different sort of thief than one who pillages widow’s houses (Proverbs 6:30).
The eye for an eye idea is an insightful advance in the application of law. It was another way of saying, “Let the punishment fit the crime.”

Withholding Good (New Church Lady)
Proverbs 3:27-28 [NKJV]
27 Do not withhold good from those to whom it is due, When it is in the power of your hand to do [so]. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give [it],” When you have it with you.
God is looking for those who, when they see a need, respond with giving whatever they have to give. We should not think only of “things” that might be given – money, clothes, or food, for example, although it is important to give those things. Verse 27 says “Do not withhold good”, not “goods”. Although other scriptures do specifically encourage us to give of the things we possess, we don’t always have a lot to share in the realm of material possessions.
People in need often do need clothing and food and money for rent. But they are almost always also equally in need of prayer, encouragement, the good news of the Gospel, someone to listen to them, someone to care, or just to spend time with them.
I don’t know about you, but I do not carry extra clothes or food with me in my purse or car. In the case of coming upon someone in need of food or clothes, I would have to say, “I’ll bring them to you later”. Many times, I don’t even have any significant money with me to hand over.
However, I always have ears to listen, a mouth to speak words of encouragement or to speak of the love of God and His plan of salvation for all. As busy as my life may seem, I often have the time to stop what I am doing and pray for others or with them. And if I am committed to giving good at the moment it is needed or requested, then stopping right then to pray with or encourage them is what I should do.
Remember the example of Peter in Acts 3. He was asked for money and he didn’t have any. But he did not ignore the beggar. Instead, he gave the beggar much more than the beggar requested. Peter took the time to stop, acknowledge the beggar and heal him by the power of Jesus.
You and I may not have the gift of healing. But we do all have the gift of time. We can heal a broken spirit by showing care and concern – by taking the time to stop on our way to whatever else seems (or is) oh so important to encourage another person.
We must recognize these opportunities and be willing to pause our busy lives to give
good when we have it to give. We all have good news to give. We all have time to give. We all have love to give. These things represent the good we are to give others in their time of need.

Remember Lot’s Wife (Sabbath Thoughts)
The only thing we really know about Lot’s wife is that she looked back.
That’s it. We don’t know her name, we don’t know where she was from, we don’t even have a single line of dialogue from her. The angels warned Lot’s family to flee without looking back; Lot’s wife looked back
“and she became a pillar of salt” (Genesis 19:26). That’s the only context we get. And for roughly two thousand years, this unnamed woman is little more than a footnote in Biblical history.
Then Jesus tells His disciples,
“Remember Lot’s wife” (Luke 17:32).
It’s a short, haunting sentence.
Remember Lot’s wife. Remember the woman who wasn’t ready to leave behind a world that God had marked for destruction. Remember the woman who looked back.
The clearest lesson from that warning ties in with Christ’s earlier assertion that
“no one, having put his hand to the plow, and looking back, is fit for the kingdom of God” (Luke 9:62).
We’re doing this – or we’re not. We’re citizens of God’s eternal Kingdom – or we’re citizens of this temporary world. One or the other. We can’t have our feet in both, and we can’t spend our journey toward the Kingdom wishing we were back in the world we left behind.
That’s an important lesson. But what really gives me pause is the
context of Christ’s warning. The Pharisees had asked when the Kingdom of God would come, and He warned His disciples not to fall for anyone’s false alarms – “for as the lightning that flashes out of one part under heaven shines to the other part under heaven, so also the Son of Man will be in His day” (Luke 17.24). It would, in other words, be sudden and impossible to miss. Just as important, it would catch the world by surprise – like the Flood in the days of Noah and like the fire and brimstone that destroyed Sodom and Gomorrah. “They ate, they drank, they bought, they sold, they planted, they built; but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even so will it be in the day when the Son of Man is revealed” (Luke 17:28-30). The event will be sudden, sweeping, unavoidable, unmistakable – judgment on a world determined to ignore or oppose the commandments of God.
With
“the days of Noah” and “the days of Lot” (Luke 17:26,28) as a backdrop for the arrival of the Kingdom of God, Jesus continued:
It will be just like this on the day the Son of Man is revealed. On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything. Remember Lot’s wife! Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. I tell you, on that night two people will be in one bed; one will be taken and the other left. Two women will be grinding grain together; one will be taken and the other left. (Luke 17:30-35, ESV)
What happens on the day the Son of Man is revealed?
Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other. (Matthew 24:30-31)
The return of Jesus Christ is the moment when the faithful servants of God are transformed
“in a moment, in the twinkling of an eye, at the last trumpet” (1 Corinthians 15:52). It’s the moment when the corruptible puts on incorruption, when the mortals put on immortality, when death is swallowed up in victory and the kingdoms of this world become the kingdoms of our Lord and of His Christ. That’s the moment Jesus is talking about.
And then He says, “Remember Lot’s wife.”
Is that possible? Is it possible for the people of God to come right up against the moment of their ultimate salvation and then look over their collective shoulders and think, “But I’m not ready to leave”? Can we get so attached to a world that is passing away, so involved and integrated into it, that when the time comes to leave,
we’re not ready?
It’s not that we shouldn’t care about the people in this world. As Christians, we must. Jesus was moved with compassion for the multitudes, “because they were weary and scattered, like sheep having no shepherd” (Matthew 9:36). We should “weep with those who weep” (Romans 12:15) and “do good to all” (Galatians 6:10) as we have the opportunity. But a big part of letting go of the world means acknowledging that the answers and solutions the world needs aren’t in the world. As much as we should be making the effort to improve whatever corner of the world we find ourselves in, we do that knowing that the only way forward is leaving these broken foundations behind.
The Flood and the fire caught the world by surprise, but God’s people had a heads-up. They knew what was coming.
We know what’s coming. We know who parades himself as the god of this world. We know he wants us to be distracted by and clinging to anything but the truth. We know he’s a master of making good look evil and evil look good.
When the time comes to go, will I miss what I’m leaving behind? Will I want to rush down from the rooftop, gather up my possessions and take all the cares of this world with me? Will I look back?
I hope not. That’s the uncomfortable question we all have to wrestle with. And I think that’s the key – we have to wrestle with it
now. We have to start letting go of the world now if we want to be ready for the future that’s ahead of us – a future where, ultimately, we’ll be involved in fixing everything that the god of the age has broken and twisted. But we don’t get there by holding onto what we have here.
Remember Lot’s wife.

Daddy’s Girl (New Church Lady)
Proverbs 3:13-20 [NKJV] 13 Happy [is] the man [who] finds wisdom, And the man [who] gains understanding; 14 For her proceeds [are] better than the profits of silver, And her gain than fine gold. 15 She [is] more precious than rubies, And all the things you may desire cannot compare with her. 16 Length of days [is] in her right hand, In her left hand riches and honor. 17 Her ways [are] ways of pleasantness, And all her paths [are] peace. 18 She [is] a tree of life to those who take hold of her, And happy [are all] who retain her. 19 The LORD by wisdom founded the earth; By understanding He established the heavens; 20 By His knowledge the depths were broken up, And clouds drop down the dew.
Proverbs 3, verses 13-18 encourages us to actively pursue wisdom and gives us the benefits of doing so. The benefits of pursuing wisdom, once you have grabbed her, include riches and honor and peace. Pursuing wisdom and its benefits are recurring themes in the book of Proverbs.
And then, in verses 19 and 20, Solomon pivots from telling us about pursuing wisdom for the good it brings us to explaining how the Father used wisdom in creating the heavens and earth. It seems to me that he pivoting from saying to pursue wisdom in order to reap its benefits to saying “pursue wisdom so you can be more like the LORD” – more like the creator who used wisdom in His creation. Solomon is saying wisdom will make you more like your Father in heaven.
Matthew 5 also encourages us to act a certain way in order to be more like our Heavenly Father, especially verses 44 and 45. The chapter concludes in verse 48 with this: Therefore you shall be perfect, just as your Father in heaven is perfect.
I was a “daddy’s girl” growing up and everyone knew it. One story often told about me is that I would sit on my father’s lap and eat “stinky cheese” just to be more like him. He had a love of exotic cheeses. And I must say that, because of the time I spent trying these cheeses with my father, I do enjoy a variety of cheeses to this day.
Because I imitated Dad, I eventually became more like him in this aspect.
If we seek wisdom we will reap the benefits of it. If we use wisdom we will be more like our Heavenly Father who is wise and used wisdom in all His creation – from creation of plants and animals, to creation of man and creation of His plan for all mankind.
When we use wisdom in all we do, we will find that we have become more like Abba.

Leaving Those Safe Spaces (Morning Companion)
When he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. (John 10:4)
Everybody wants peace and safety. Within the past 10 years or so, safe spaces have become a “thing” on many college campuses. The intent of such places at first was to provide an area where students could retreat to regroup against the stresses of campus life. That might seem like a noble goal – we all need a place for rest and recuperation – but the concept has morphed into protection from emotional upset caused when confronted with new ideas. Dissent from the current orthodoxy is not tolerated, and in fact is often shouted down.
In John 10 Jesus describes a “safe space”. He calls it a sheepfold. The sheepfold was truly a safe space for the sheep. It was an enclosure where the sheep would be gathered at night in order to protect them from predators. Clearly sheep need a safe space.
If safe spaces are a “thing” in John’s gospel, it’s curious that the Shepherd leads the sheep out of the protective enclosure into a potentially dangerous world. This rings of the words of the Psalmist about the sheep walking through the valley of the shadow of death.
We do not have the luxury as followers of the Good Shepherd to remain inside our spiritual safe spaces. We can turn our faith into a type of Christian ghetto where we can find our comfort zones. By doing this we neglect Jesus’s reminder that we are the salt of the earth, and we ignore his admonition not to hide our light under a bushel. There comes a time when we must be willing to take a risk for Christ, when the gospel must run to the darkness. That might be out of our comfortable safe space, but the charge to go into all the world and preach the gospel is inherently risky business.
But we need not fear it. The Shepherd does not open the gate to the sheepfold and let us run off on our own. Notice what the Shepherd tells us. “He brings out his own sheep and goes before them.” He goes in front of us. He accompanies us. As the 23rd Psalm reminds us, his rod and his staff comfort us. These were tools the shepherd used to ward off predators and to protect the sheep. “I will fear no evil, for you are with me. Your rod and your staff, they comfort me.”
Safe spaces are not to be our main abode in these days of disorder. It is time to take some risks.

When My Neighbour Can’t Breathe (Sabbath Thoughts)
Jesus taught that the two great commandments, the summation and foundation of “all the Law and the Prophets” (
Matthew 22:40), the pathway to inheriting eternal life (Luke 10:25), are these:
“You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,” and “your neighbor as yourself.” (Luke 10:27)
These are not complicated commandments – but we make them complicated, sometimes. We certainly made them complicated 2,000 years ago when a lawyer,
“wanting to justify himself, said to Jesus, ‘And who is my neighbor?’” (Luke 10:29).
Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and whatever more you spend, when I come again, I will repay you.’ So which of these three do you think was neighbor to him who fell among the thieves?”
And he said, “He who showed mercy on him.”
Then Jesus said to him, “Go and do likewise.”
(Luke 10:30-37)
In the eyes of many first-century Jews, one of the worst things a person could be was a Samaritan. The Samaritans were non-Israelites, brought in by the conquering Assyrians to supplant the nation of Israel. They took Israel’s faith and bastardized it, mixing in pagan traditions and false worship. And so when the expert asks, “Who is my neighbor?” Jesus tells him a story that flips the question on its head:
Who
isn’t your neighbor?
Who
doesn’t deserve your love, your attention, and your concern?
It wasn’t a coincidence that Jesus chose to make a Samaritan the hero of the story. It was a chance for everyone listening to re-evaluate how they looked at the world – and, more importantly, the people in it. Jesus was telling them, “These people, the ones you look at as the lowest of the low, they are just as much your neighbors as the people living next door to you. The boundaries of this commandment don’t end at the boundaries of your community, and they certainly don’t end at the feet of someone different than you. Love your neighbor as yourself.”
It’s a theme Paul keeps coming back to. He tells the Romans,
“For the commandments, ‘You shall not commit adultery,’ ‘You shall not murder,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘You shall not covet,’ and if there is any other commandment, are all summed up in this saying, namely, ‘You shall love your neighbor as yourself. Love does no harm to a neighbor; therefore love is the fulfillment of the law.’” (Romans 13:9).
He tells the Galatians,
“For all the law is fulfilled in one word, even in this: ‘You shall love your neighbor as yourself’” (Galatians 5:14).
Love your neighbor is a tall order on its own.
Love your neighbor as yourself is in another league altogether.
Human nature makes it hard. And yet it’s such a key part of what it means to follow in the footsteps of Jesus Christ, ”who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.” (
Philippians 2:6-8).
What does Paul say just before giving that description of Jesus?
“Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others. Let this mind be in you which was also in Christ Jesus (Philippians 2:3-5).
There is no command to approve of everything your neighbor does. There is no command to accept his ideology as true and valid no matter what it happens to be. There is no command to support or embrace his sins. There is a command to love him as yourself.
Paul mentioned Peter’s hypocrisy in avoiding the Gentile brethren while the Jewish brethren were around (
Galatians 2:11-13). James had to chew out the Church for showing favoritism to the rich brethren over the poor brethren:
“If you really fulfill the royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors” (James 2:8-10).
Last week, I posted a blog called “How to Save the World.” The whole point of that particular blog was that we
can’t save the world – that the world is fundamentally broken in a way that no one but God can truly fix. It was meant to be a reminder that the solutions we really need to our problems will not and cannot come from within ourselves. We might sometimes stumble into a brief moment of temporary improvement, but it’s never enough. It never lasts.
“The way of man is not in himself; it is not in man who walks to direct his own steps” (Jeremiah 10:23).
I still think that’s important to keep in mind. There are layers to everything that’s unfolding – and like everything in our world, those layers stem from the tree of the knowledge of good and evil. No matter how we try to tease those elements apart, those layers will always be a mixture of right and wrong – and as Christians, we should be hesitant to throw our support behind whatever movements we perceive as “least wrong.”
But that’s not the point of this blog. The point of this blog is a reminder that the Biblical injunction to love our neighbors as ourselves sits at the very core of our identity as Christians – and that thousands upon thousands of our neighbors have been marching through cities, holding up signs that say, “I Can’t Breathe.”
If you are like me – a white person whose only real experience with racism comes second hand, from the stories of others – then the easiest thing to do is move to the other side of the road and keep on walking.
That’s not what God says to do.
Love your neighbor as yourself.
Don’t brush it off. Don’t look the other way. Don’t rationalize, justify, or excuse it. Cross the road and see what you can do to help.
I don’t think that means joining in a protest or getting involved in a political movement – but I do think it means trying our best to understand what our neighbors are dealing with. It means putting aside our preconceived ideas of how life works for people who aren’t us. It means
listening. It means figuring out what we change in our own lives to make ourselves a better neighbor – from the things we say, to the things we do, to the things we think in the privacy of our own minds.
“And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith” (Galatians 6:9-10). Especially. Not exclusively. All means all, and neighbor means so much more than the people on our streets.
Love the LORD your God with all your heart, all your mind, and all your soul. Love your neighbor as yourself.
On these two commandments hang all the Law and the Prophets.

When Your Car Breaks Down, Make Two Calls (Morning Companion)
My summer reading list includes the book
Baseball as a Road to God: Seeing Beyond the Game, written by Professor John Sexton. The book is not as sacrilegious as its title suggests. While this book is heavier in good baseball stories than it is in theology, one story caught my eye as pretty good theology. Ironically, it has nothing to do with baseball.
“It was 1961, my first year coaching the St. Brendan’s debate team … We had piled into my 1955 Oldsmobile, known to the students for its worn and torn condition and affectionately called Betsy. But as I turned onto the Belt Parkway, a cloud of smoke rose from Betsy’s hood.
I made my way to examine the engine, glancing back only to notice that Sister Maria Dolorosa (
sorrowful in Latin) was leading the girls in prayer, petitioning God to start the car. A few unsuccessful attempts at ignition later, and I too became convinced of the need for a higher authority.
‘Sister, you keep praying,’ I said. ‘I’m going to get a mechanic’.”
That calls to mind the faith vs. works tension that seems to call forth much discussion and debate in the world of Christianity. Sister Dolorosa exhibited faith and Professor Sexton was looking toward works. Who among them was right, and who among them was wrong? James in his epistle would say neither, that they were working opposite sides of the same coin.
What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. (James 2:14-17 NIV)
We find another example of this in Nehemiah. The Jews returning from exile were attempting to rebuild their temple, but they faced not only political opposition from the surrounding people, but also physical attack.
Nevertheless we made our prayer to God, and because of them we set a watch against them day and night (Nehemiah 4:9 NKJV).
It is usually the case that we must do what we can do. In Nehemiah it was a case of
praise the Lord and pass the ammunition.
Your thoughts and prayers are good things. Don’t let anyone shame you out of praying for help if your car won’t start. But then get on the phone and find a mechanic.

The Trust Factor (New Church Lady)
Proverbs 3:5-6 [NKJV] 5 Trust in the LORD with all your heart, And lean not on your own understanding; 6 In all your ways acknowledge Him, And He shall direct your paths.
We have a trust problem in this world – not surprising when politicians, business leaders, priests and pastors have very publically failed the trust we have placed in them. Money laundering. Putting personal gain above public service. Sexual misconduct. Lying. These are too often the hallmark of those who are to be our leaders, servants and benefactors.
These so-called “leaders,” rather than setting a good example, have failed to show themselves worthy of our continued trust. When we put our trust in the leaders in this world, experience has shown that we might be disappointed more often than not. Little wonder we have a trust problem in this world.
But we also have to watch out when we are tempted to follow the often quoted advice of “trust your gut.” You see,
Proverbs 3:5-6 indicates that we have to be careful about trusting out own human hearts, thoughts and perspectives.
Our own human hearts can deceive us, if we are not careful, because human nature is easily lead by Satan.
Jeremiah 17:9 [NKJV] tells us The heart is deceitful above all things, And desperately wicked; Who can know it?
God asks us, instead, to completely trust Him – in His guidance and direction for our lives. And He makes the point that His ways and His thoughts are completely different from our own, natural ones.
Isaiah 55:8 [NKJV] For My thoughts [are] not your thoughts, Nor [are] your ways My ways, says the LORD.
God, who never changes [Malachi 3:6], is completely trustworthy. He always leads in the right direction. He always has your best interest at heart. His laws, His ways, His standards and His behavior are not impacted by pop culture or situational ethics.
You can put complete trust in God because He has earned our trust through the ages. We read about His complete trustworthiness in the Bible and, if we have worshipped Him for any period of time, we’ve seen His trustworthiness in action in our own lives. Whatever comes your way in life, you can put your complete trust God to be who He says He is and to do what He says He will do. Human leaders: not so much.

How to Save the World (Sabbath Thoughts)
I want to live in a world where black people don’t have to worry about being abused, harassed, or murdered by police officers who have no business wearing the badge.
I want to live in a world where police officers who put their lives on the line to protect others aren’t vilified for doing their job.
I want to live in a world where anarchists don’t see a protest as an opportunity to loot a city and set it on fire.
But we don’t live in that world. We are a million light-years away from that world. So how do we fix it? How do we save the world?
It’s simple, really: We can’t.
It isn’t possible. No matter how much we might want it, no matter how much effort we put into it, we’re dealing with a foundational issue that stretches back to the dawn of human history. The world has been coming undone for 6,000 years, and no human being – no coalition of human beings – will ever have the insight and the ability to reverse it.
Which is good. Paul explains:
For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. (Romans 8:20-23)
Birth pangs.
You don’t reverse birth pangs. You don’t find a solution for birth pangs. You move forward into something new. The change is essential and inescapable.
That’s what’s coming. A change. Something new. That’s what the whole creation is groaning for, whether it knows it or not. It’s what we who have the firstfruits of the Spirit are groaning for.
When that Spirit was poured out during the Feast of Firstfruits – Pentecost – almost 2,000 years ago, Peter was inspired to quote from the prophet Joel:
And it shall come to pass in the last days, says God,
That I will pour out of My Spirit on all flesh;
Your sons and your daughters shall prophesy,
Your young men shall see visions,
Your old men shall dream dreams.
And on My menservants and on My maidservants
I will pour out My Spirit in those days;
And they shall prophesy.
I will show wonders in heaven above
And signs in the earth beneath:
Blood and fire and vapor of smoke.
The sun shall be turned into darkness,
And the moon into blood,
Before the coming of the great and awesome day of the LORD.
And it shall come to pass
That whoever calls on the name of the LORD shall be saved.
(Acts 2:17-21)
The world can’t be saved.
“The world is passing away” (1 John 2:17), to be replaced by “new heavens and a new earth in which righteousness dwells” (2 Peter 3:13). We need that, and nothing we’re capable of doing now can stand in as an acceptable substitute. But it’s not the world that needs saving, anyway. It’s the people in the world – and the solution has been sitting there in the book of Joel for thousands of years.
“Whoever calls on the name of the LORD shall be saved.”
That’s the only solution, and that’s the reason any attempts to fix things in the here-and-now are doomed to failure. No problem in our world can be truly solved without repentant and obedient hearts that are willing to follow where God leads – and we will not have that until after things get much, much worse. Wonders in heaven above; signs in earth beneath. Blood and fire and vapor of smoke. It won’t be pretty – but it has to happen before things get better.
Pentecost is the start.
Today is the start. So much of the world is burning, literally or metaphorically, and this is a day that reminds us why creation is groaning. A change is coming. Our ways aren’t working, our foundation is irreparably flawed, and we can’t fix any of it.
But God can. God will pour out His Spirit on all flesh, and those who turn to Him will be saved.
The Feast of Firstfruits pictures the beginning of a much greater harvest. Until then, we who have the firstfruits of that Spirit have to represent the change that’s coming. That means praying for a world that’s burning. That means treating others, even those who hate us, with love and respect. That means holding fast to the truth regardless of how others look at it.
None of it is going to be easy – but that day is a day that reminds us why it’s important. The harvest is coming, and even though we can’t save the world, God has a plan to save the people in it. Pentecost matters – not just for us, but for everyone.
There’s a reason the world is groaning. Don’t forget it.

Hang On (New Church Lady)
Proverbs 3:3-4 [NIV] 3 Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. 4 Then you will win favor and a good name in the sight of God and man.
I might rephrase this in this in more modern terms this way: “Hang onto love and faithfulness with all your might. Make them a part of you. They will serve you well in this life and in the next.”
When you think of writing something on the tablet of our hearts, you may think of the word “internalize” – as in, “we must internalize love and faithfulness.” Love and faithfulness must be a part of our own character and makeup. This is what comes to mind for me.
What do you think of when the scripture says “bind them around your neck?” It makes me think of something that is right there, always visible. People should easy see love and faithfulness in our lives.
Also, our necks are close to our mouths. Calling to mind the proximity to my lips and the need for my words to be filtered by love and faithfulness.
Binding love and faithfulness around my neck also makes me think of something like a necklace that adorns us. Love and faithfulness provide adornment to our lives when we internalize them.
Love for God and love for others more than self are things that will make us stand out in the world. Faithfulness to God’s law of love, of which acts of service are a big part, will also make you stand out in this world.
Twice in Matthew 25, Jesus recounts these words for those the obedient servant:
The lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Goodness (the acts of love) and faithfulness receive the promise of entering “into the joy of the Lord” in the future.
I pray you are adorned with love and faithfulness today and always. I pray you will hang onto them as precious gifts of the Holy Spirit. They will make you stand out in this world and they will stand you in good stead for your eternal future.

O Wretched Man That I Am! (Morning Companion)
I can sympathize with the Apostle Paul
s lament. No matter how hard I try, I can’t seem to get it right. I try with my willpower. I cry out to God for forgiveness. I try educating myself, discplining myself. But the old human nature rears its head, and bad stuff pops out of my mouth, or I put the wrong things in my mouth, or the wrong things in my head, or commit the wrong action out of my passions.
O wretched man that I am! Who will deliver me from this body of death?
Paul, as you probably know, answers that question:
I thank God – through Jesus Christ our Lord! (Romans 7:25)
Simple, right? Well, I suppose. We can keep going to that source of grace and forgiveness as often as we need, but there is more to the story than that. And the key is in the way Paul uses language in chapters 7 and 8 of Romans, specifically in a word count in chapter 7 and another word count in chapter 8. Pull out your Bible, turn to Romans 7, and sit down with a pencil. Begin in verse 7. Now every time you see a first person singular pronoun (I, me, my, myself), circle that word. In the 19 verses between verse 7 and verse 25 of my New King James Bible, we see the first person pronoun no less than 47 times.
Paul, through his intentional use of the first person, is telling us that even he, the great Apostle, does not have within himself, no matter how hard he tries, the ability to live a life worthy of his calling. He cannot do it himself, and we can
t either.
Shortly after his resurrection Jesus told his disciples to
stay in the city until you are clothed with power from on high (Luke 24:49). That power, through Jesus Christ, is what Paul needed.
Which brings us to chapter 8, which extends Paul’s answer to the
who will save me from this body of death? question. Here is our second word count. Take out that New King James Bible and your pencil. Read through the first 16 verses, and this time circle the word Spirit and its derivatives. Here youll find Spirit, clearly referring to the Holy Spirit, no less than 17 times in 16 verses. And if you read the entire chapter with Pauls message in mind, youll see that its the Holy Spirit, as the gift from God, that empowers us to live the life worthy of our calling. Its the mind of God that dwells in us and converts us into Gods way of thinking and acting.
Nothing here is surprising for those of us who have attempted to walk in The Way. We know we struggle and we know we need God’s help. But I wonder sometimes if we spend too little time in considering the role of the Holy Spirit in our lives. We honor and worship the Father and Jesus, and well we should, but I wonder if we understand the importance to us of the Holy Spirit. Jesus certainly did not minimize the role of that other
Comforter or Helper that he promised to send, even telling the disciples that it was good for him to go away so that he could send the Spirit. It was so important to him that he made these remarks during his final instructions to them just before his crucifixion (John 14:14-18, 26; John 16:7-14).
From the very first chapters of Genesis, throughout the Torah, the prophets, the writings, right through to the last chapter of the book of Revelation, we see the Spirit of God mentioned and active. Maybe we should take the hint and read the Book with the Holy Spirit in mind, including Paul’s admonition to
quench not the Spirit (1 Thessalonians 5:19).

The Key to being Understood (Sabbath Thoughts)
…is to understand.
It’s great to have the best argument, the clearest articulation, and the cleverest presentation. But the (often frustrating) truth is that none of those things amount to a hill of beans if we can’t understand the person we’re talking to.
Being right isn’t enough. Being clever and polished isn’t enough. We can beat others over the head all day long with superior reasoning and unassailable logic, but if we don’t get through to our audience, what’s the point? What have we accomplished? Not much.
Here’s the problem:
Everything that comes out of your mouth is going to make sense to you. You have a reason for saying it, after all. Your knowledge, your life experiences, your thoughts and feelings, your beliefs and values – with all those things as context, it’s easy to understand what you’re saying and why you’re saying it. The person you’re talking to probably doesn’t have any of that context. They’re coming to the table with their own knowledge, their own life experiences, their own thoughts, feelings, beliefs, and values – and in
that context, what you’re saying might sound like something else entirely. It might sound like absolute nonsense.
That’s the root of miscommunication. We all have our own frameworks for looking at the world – and trying to communicate with others without taking that into account is like trying to jam a cassette tape into a CD player. Even if you manage to force it in there, it’s not going to serve any useful purpose.
There’s a reason people don’t tend to leave a Facebook comment thread with a changed mind or a fresh perspective. Most people aren’t coming to social media so they can understand others – they’re there to be understood. To tell, not to hear. And so we post and argue and debate and pepper our eloquent rebuttals with memes and insults and condescension, and everyone walks away feeling more entrenched in their particular camp of choice than they were when they started.
I like Paul’s approach better. When the Athenian philosophers overhead Paul reasoning with the Jewish and Gentile worshippers, they took him to the Areopagus and asked him to explain these “strange things” (Acts 17:20) he was teaching in the synagogues and the marketplace.
Paul was right in his beliefs, and the philosophers were wrong. He worshipped the one true God, and the philosophers “spent their time in nothing else but either to tell or to hear some new thing” (Acts 17:21). So how does he begin his defense of the gospel? With a blistering retort to cut them all down to size? With a self-assured smirk because of his moral superiority? By pointing out every wrong thing they believed and taking them to task for their ignorance?
“Men of Athens, I perceive that in all things you are very religious” (Acts 17:22).
He meets them where they are. This was a city “given over to idols” (Acts 17:16), filled with the exact kind of pagan worship that God finds repulsive and abhorrent. Paul doesn’t approve of it, but he uses it as a way to find some common ground. He points to one of their many altars, dedicated “TO THE UNKNOWN GOD” (Acts 17:23), and explains that his God
is this unknown God. The God.
He explains that God created mankind from one blood, one family, “so that they should seek the Lord, in the hope that they might grope for Him and find Him” (Acts 17:27). The unknown God wants to be found by them. He points them toward a verse from one of their own poets, which happens to land on the truth: “For we are also His offspring” (
Acts 17:28).
Then Paul talks about the gospel message. About how the idols of the city can never capture the true divine nature of God. About how God commands us to repent. About a coming judgment and the resurrection of the dead. But he doesn’t start there. He starts by showing them that he sees where they are. That he understands them.
He doesn’t agree with them. He doesn’t approve of their beliefs. He doesn’t suggest there are other valid alternatives to the Word of God. But he shows, before ever asking to be understood, that he understands.
Does the entire Areopagus fall to its knees in repentance? Hardly. Some of them mocked Paul. Some of them were intrigued but not convinced. “However, some men joined him and believed, among them Dionysius the Areopagite, a woman named Damaris, and others with them” (Acts 17:34). We all want to be understood. That’s hard-coded into our human nature. When someone tries to change our mind on an issue, it’s a lot harder to listen (or even
want to listen) when we don’t feel understood – when we feel like the other person cannot or will not take the time to see the world through our eyes.
Our job is to take the first step. Don’t expect others to go out of their way to understand you – go out of your way to understand them. Show them with your words that you’ve taken the time, done the research, and tried your best to put yourself in their shoes. Talk to them from where they are; talk to them about what they see, the
way they see it. It won’t be a perfect job, and it doesn’t require us to approve or accept things we don’t believe – but common ground is a lot easier to find when we’re willing to “be swift to hear, slow to speak, slow to wrath” (James 1:19).
Let’s take the time to understand before we ask to be understood.

Riddles (New Church Lady)
Proverbs 1:5-6 [NLT] 5 Let the wise listen to these proverbs and become even wiser. Let those with understanding receive guidance 6 by exploring the meaning in these proverbs and parables, the words of the wise and their riddles.
I really loved learning algebra. It was one of my favorite classes in school and I tutored more than one family member through their own algebra classes. It was like solving a puzzle or finding a treasure to me. Following the steps outlined, we solved the mathematical riddle. I enjoyed algebra even though there was one piece of the instruction I never really understood – the practical application of it.
The wiser people of this world, according to Proverbs, speak in riddles, proverbs and parables. The book of Proverbs was written to help us explore and understand their meaning so that we can apply them to our lives. Proverbs is like key to an algebra problem in that it is a key to a good life, helping us figure life out. Its practical application is to make our lives better, wiser – to guide us.
Do you have a favorite proverb? A wise saying that has guided you? Feel free to share it in the chat. Here is one I like from Maya Angelou
When someone shows you who they are, believe them the first time. People can be a puzzle, but sometimes they show us the truth and we need to believe it.
Solomon took it upon himself to be our tutor through the puzzle of life. Ultimately, it seems that he didn’t always follow his own advice. For example, even though within the book of Proverbs he warned often against temptations of the opposite sex and those who would draw a person into sin, he didn’t take his own advice. Instead he gathered many pagan wives who he eventually followed into the sin of idolatry.
Proverbs 1:5-6 tells us that even those who are already wise can and should learn from this book. We should be always on a quest to understand God’s word better, to gain more knowledge of scripture and life lessons, and to apply them to the riddles of life – whether those riddles are people or events or opportunities.
God doesn’t expect us to just
understand the proverbs. He doesn’t want us to just solve the riddle of living a good life. He wants us to apply these lessons, to be guided by them into a better and happier life – because all the pieces of the puzzle fit together when God’s word guides us.

Do The Work (Sabbath Thoughts)
From a calendar perspective, Pentecost is an odd duck. It stands a good distance away from the hustle and bustle of the initial spring Holy day season. Passover and the Days of Unleavened Bread are preceded by a flurry of intensive cleaning and meaningful introspection – but as the Last Day of Unleavened Bread ends, it’s easy for all that momentum to peter out. For a while, there’s nothing right around the corner, no urgent feeling of “What’s next?” to keep us focused on the next key element of God’s plan.
And then, after Pentecost, it’s easy for that feeling to intensify. The next Holy Day is a small eternity away – with the exception of the weekly Sabbaths, Pentecost is the last commanded assembly we’ll see for a while.
After Pentecost, the annual holy days become a waiting game.
We’re still waiting for Trumpets to be fulfilled. We’re still waiting for the events pictured by Atonement and Tabernacles and the Last Great Day to unfold. The big events of Passover, Unleavened Bread, and Pentecost have already come and gone. Christ died on the cross, gave us a way to put sin out and replace it with righteousness, and then gave us the tool we need to make it all happen. Now there’s nothing left to do but wait.
Except that’s the worst possible approach we can take to God’s Holy Day plan –
especially Pentecost.
From an agricultural perspective, Pentecost makes perfect sense. It’s the Feast of the Firstfruits – and firstfruits take time. They have to be planted, they need to be cared for, they have to be watered and nurtured. They need time to grow and come to fruition.
The time between the Last Day of Unleavened Bread and the Feast of Pentecost is a reminder that we need to be
growing – not waiting. You’re not where you need to be yet, and neither am I. We need to be taking every opportunity to grow in grace and knowledge, to cast aside the sin which so easily ensnares us, and to develop into the spiritual firstfruits God would have us become.
Pentecost itself, though – I think Pentecost is a reminder of something else:
We have work to do.
It’s so easy to turn the cycle of personal growth into a way to hide. Self-examination means we’re confronted with our own flaws again and again – the reasons we’re not good enough, the ways we’re falling short of where we should be, the reasons God can’t use us.
And then we’re Moses, standing in front of the burning bush and explaining to God why His plan won’t work because, hey, let’s be honest, we’re just not the right person for the job. We’re so far from where we need to be; we have so much more growing to do before we’re ready to –
And then God tells us to quit making excuses and to go do the work. When Moses told God he wasn’t a good public speaker, God replied, “Who has made man’s mouth? Or who makes the mute, the deaf, the seeing, or the blind? Have not I, the Lord? Now therefore,
go, and I will be with your mouth and teach you what you shall say” (Exodus 4:11-12).
When Jeremiah told God, “I cannot speak, for I am a youth,” God replied, “Do not say, ‘I am a youth,’ for you shall go to all to whom I send you, and whatever I command you, you shall speak. Do not be afraid of their faces, for
I am with you to deliver you” (Jeremiah 1:6-8).
God knows who you are. He knows your weaknesses and your limitations – and He has a job for you to do. When we tell God all the reasons we can’t, He tells us all the reasons
He can. Then He tells us to get to work.
We don’t get excuses with God. He made us; He formed us; He knows exactly what we’re capable of – and, more importantly, He knows exactly what
He’s capable of.
Christianity is, in many ways, intensely personal. It’s about self-examination and how you’re growing as an individual. But Christianity isn’t compartmentalized, either. It’s not a matter of me growing quietly over here while my neighbor grows quietly over there, and we’ll just exchange pleasantries when our paths happen to cross.
God gave the Church work to do –
and the Church is you. It’s me. It’s the entire assembly of God’s called-out ones, not just a handful of people working at a headquarters or home office. We all have different roles to play, for “there are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all. But the manifestation of the Spirit is given to each one for the profit of all” (1 Corinthians 12:4-7).
We have work to do, you and I – and Pentecost reminds us to get to it. Trumpets—the return of Christ – is still off in the distance. For all we know, that day is a lifetime away. Right now, in this empty space between now and then, we must do the work.
When Peter gave his sermon on that fateful Pentecost, he got a response. His audience was “cut to the heart” and determined to find out the answer to an important question:
“Men and brethren, what shall we
do?” (Acts 2:37).
Peter gave them the initial steps: repent, be baptized, receive the Holy Spirit. But it doesn’t stop there. Any veteran of the Church knows that receiving the Holy Spirit is only the beginning of the work; only the first step into a much grander and much bigger world.
Skip down a few verses, and you’ll find that “the Lord added to the church daily those who were being saved” (Acts 2:47). Why do you think that was? Was it only Peter’s ability to deliver sermons that stirred people to action? Or did it have anything to do with the Church members who “ate their food with gladness and simplicity of heart, praising God and having favor with all the people” (Acts 2:46-47)?
Which had the greater impact – one extremely effective speaker, or 3,000 lives all setting an example of Godly living for their friends and families and even enemies to see?
I think God used both those avenues to accomplish some incredible things, and I think it’s a powerful reminder that as members of the Body of Christ, the work we must do extends so far beyond just showing up for services once a week.
“You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matthew 5:14-16).
Light.
Good works. We can’t stay forever in a loop of self-examination. Eventually, we have to stop navel-gazing and start doing, being “diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). Our internal growth must result in action.
Passover teaches us to begin. Unleavened Bread tells us to keep going. And Pentecost has a message for us, too:
No more excuses. No more delaying. No more hiding.
Do the work.

The Big Why (New Church Lady)
Proverbs 1:1-6 [CSB] 1 The proverbs of Solomon son of David, king of Israel: 2 For learning wisdom and discipline; for understanding insightful sayings; 3 for receiving prudent instruction in righteousness, justice, and integrity; 4 for teaching shrewdness to the inexperienced, knowledge and discretion to a young man — 5 let a wise person listen and increase learning, and let a discerning person obtain guidance — 6 for understanding a proverb or a parable, the words of the wise, and their riddles.
Breaking from the ways of my parents, and of many from their generation, I told my children that they could ask me “why?” when I gave them instructions, rules or punishments, as long as they did it respectfully and listened to my responses. My hope was that a further explanation when they didn’t understand would allow them to grow in wisdom. Frankly, I also hoped it would help prevent them from rebelling against my reasonable edits. (At least, I thought I was reasonable.) I also understood that my explanations to my children would help me to ensure I was being fair and reasonable.
It didn’t always work so well or provide the desired effect. However, I believe it was still worth the effort to for me to give my children better understanding and for them the opportunity to gain better understanding.
God doesn’t always give us the “why” of His answers to our prayers. He doesn’t always tell us why we go through a particular trial. In
2 Corinthians 5:7, He tells us we walk by faith, not by sight. However, He inspired the writers of the book of Proverbs to tell us why the book was written. He lets us know that these wise words are here to change our lives.
Verse 6 indicates that what we learn here, will help us unravel the next scripture or book. It will help us build up our knowledge. Proverbs bids us not only to
listen and increase learning, but also to obtain guidance. In other words, that learning isn’t just so we know stuff – it should guide our daily lives so that we live lives of righteousness, justice and integrity.
God also gives us the answer to what I call “the big why?” – Why are we here? Or why did God create us. We find the answer at the very beginning:
Genesis 1:26-27 [NKJV] 26 Then God said, Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth. 27 So God created man in His [own] image; in the image of God He created him; male and female He created them.
Our lives are a journey on the path to being made over into the image of God. Genesis 1 indicates that we look similar to Him physically now. However, His work did not end with the physical image. God continues to work with us through His word and His spirit so that our hearts and minds are crafted more in His image. It is a process we participate in by spending time in the Bible and by praying to Him.

Would a True Christian Wear a Mask? (Morning Companion)
If food makes my brother to stumble, I will never again eat meat. (I Corinthians 8:13)
The favorite indoor sport of Christians is to change each other’s minds.
A thought has occurred to me recently related to the ongoing national argument, spurred by lingering virus concerns over whether to wear a mask. The World Health Organization, the Centers for Disease Control and other worldly-wise outfits have confused matters with contradictory guidance and ever-shifting recommendations. Now marry those confused signals with a well-deserved suspicion of anything that comes from political mouths and a toxic propaganda on social media, and I see a near civil war (only a slight exaggeration) brewing over a piece of fiber called face mask.
Would a real Christian wear a face mask? Is it equivalent to the Mark of the Beast? If you think I’m going overboard with these questions, you should read my Facebook feed.
I suspect, though, that the real beef isn’t with masks. Masks are more a symbol for something else for those frustrated with draconian and often downright irresponsible reactions to a real problem.
Talk to any medical professional who has had to deal with this virus, and they will tell you that it is indeed a nasty and debilitating pathogen. Many who survive it will endure permanent disabilities. By its nature (manufactured nature?) it is not akin to a flu bug. Agreed from where I sit that the experts’ reaction to the thing could be seen as narrow-minded and sometimes counter-productive. (Mandating COVID-19 positive residents be admitted to nursing homes is one egregious example. Bankrupting over 100,000 businesses and the national treasury is another.)
Experts too often remind me that to a hammer everything looks like a nail.
Face masks seem to be the one thing that we frustrated plebs can use to show our disgust. But before we use this as a symbol of our freedom, consider something else, and I back what I am about to say with a slew of links at the end of this essay. The best medical evidence shows that, while face masks have but limited use in protecting you from others, when properly used they will protect others from you. That mask catches the water droplets from your exhale that, if you are infected, will contain the virus. Somehow I don’t see this as asking too much of me.
Besides, if wearing a mask makes others in my presence more comfortable and thereby encourages them to resume some semblance of a normal life, that benefits them and all of us. I thought about this when recalling Romans 14. During Paul’s day the brothers and sisters in Rome had a disagreement over food, the point of disagreement centering around whether one should eat meat or should eat only vegetables (verse 2). But Paul sees the vegetarian vs. omnivore division as a side issue. The animosity over food was a symptom of a larger problem just as the controversy over masks threatens division today.

He hints at the problem in verse 1 (
Receive one who is weak in the faith, but not to disputes over doubtful things), and expands on his concerns throughout the chapter. Quoting from the New King James Version:
Verse 4: Who are you to judge another’s servant?
Verse 10: But why do you judge your brother? Or why do you show contempt for your brother?
Verses 12-13: So then each of us shall give an account of himself before God. Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way.
Verse 15: Yet if your brother is grieved because of your food, you are no longer working in love. Do not destroy with your food the one for whom Christ died.
Verses 20-21: Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense. It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.
Chapter 15:1: We then who are strong ought to bear with the scruples of the weak, and not to please ourselves.
Paul is seeing beyond the dispute at hand. For Paul the heart of the matter was a concern over spiritual health and maturity. It wasn’t about food at all. The food argument is merely a symptom of a greater spiritual deficiency.
As I thought about this, I wondered about a way to apply that principle to the current context. If we make a few changes to Romans 14 to reflect the current subject of dispute, would we understand the principle a little better and maybe prevent disputes over doubtful things? What follows is a modern application of Romans 14 through Romans 15:2, adapted from the New American Standard Bible. Note that it doesn’t matter to me (at least in a spiritual sense) whether you decide to wear a mask or not. It does matter that we understand and apply the principle.
Romans 14: Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions.
2 One person has faith that he does not need to wear a mask when in public, but he who is weak removes the mask at home
only.
3 The one who wears the mask is not to regard with contempt the one who does not wear one, and the one who does not wear one is not to judge the one who does, for God has accepted him.
4 Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand.
5 One person regards one way above another, another regards both
alike in this matter. Each person must be fully convinced in his own mind.
6 He who wears the mask, wears it for the Lord, and he who does not wear the mask, does so for the Lord, for he gives thanks to God; and he who wears not the mask, for the Lord he does not wear it, and gives thanks to God.
7 For not one of us lives for himself, and not one dies for himself.
10 But you, why do you judge your brother? Or you again, why do you regard your brother with contempt?
13 Therefore let us not judge one another anymore, but rather determine this – not to put an obstacle or a stumbling block in a brother’s way.
14 I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean.
16 Therefore do not let what is for you a good thing be spoken of as evil;
15:1 Now we who are strong ought to bear the weaknesses of those without strength and not
just please ourselves.
2 Each of us is to please his neighbor for his good, to his edification.
As I mentioned earlier, Paul was more interested in matters of the heart than in matters of dispute. Rather than treating the symptoms, he was treating the underlying disease. More than that, he was encouraging the Romans themselves to treat that spiritual disease, which he addressed in a similar way in:
Galatians 6:2. Bear one another’s burdens, and so fulfill the law of Christ.
Respect each other, people. Respect where your brother is, whether weak or strong. And please, please get out of your echo chamber.
Links:
Asymptomatic Spread of COVID
Asymptomatic spread after lockdowns
Masks more effective than lockdowns
Austria: 90% drop in infections due to masks
Czech Republic and masks
Slovakia
Detailed: Masks more effective than lockdowns
Spread through water droplets
Wake Forest Study: Masks stop droplets
Even unfitted masks help
Video of droplets with and without mask
Effect of reducing but not eliminating droplets

What We Took For Granted (Sabbath Thoughts)
The coronavirus changed things.
It doesn’t matter how you feel about it or whether you disagree with how it’s being handled. It changed things, and it changed them
fast.
Think back to the beginning of this year, when COVID-19 was just beginning to emerge as a news item from China. What did life look like just a few months ago?
We weren’t standing six feet away from everyone. We weren’t arguing the pros and cons of wearing masks in public. We weren’t being advised to stagger our trips to the grocery store. We weren’t wondering if there’d be any toilet paper left when we got there. We weren’t dealing with the impact of lockdowns and quarantines on our jobs and our routines. We weren’t trying to figure out what services were closed (and for how long).
Oh, and we were going to church.
Remember church? Remember that thing we did every seven days? The thing that reconnected us with our brethren? The thing that fed us spiritually and physically? The thing that we did even if we were tired and really just wanted to relax at home after a long week? The thing that we all assumed would just be there waiting for us forever, week after week?
It’s been 11 weeks since I was in a room with my brothers and sisters in Christ.
Eleven weeks. Almost three months. We missed assembling for two holy days and Passover. Passover! One of the most singularly meaningful evenings in the year, and we weren’t able to come together for it.
This isn’t an opinion piece on how we should be handling the coronavirus. I don’t think I know enough to weigh in on that, although quite a few of my Facebook friends seem to believe they do. Here’s what I
do know:
The things we take for granted … aren’t.
They can change. They can disappear. And they can do it overnight.
I miss my brethren. I miss them a lot. But even they aren’t the point of this article today – because there’s another thing in our lives that’s very, very easy to take for granted:
The truth.
God’s truth. The truth we’ve been given; the truth we can see only because God opened our eyes to the pages of His Word. COVID-19 can’t take that from us, thankfully – but there’s a danger to thinking of it as our untouchable possession.
The five foolish virgins looked at it that way. They had their lamps, they had their oil, but when the time came to use it, they didn’t have as much as they thought. They hadn’t been tending to it. They assumed it would always be there, only to find their supply seriously lacking when they needed it most. Immediately after that parable, Jesus told another about a servant who buried his talent in the ground – only to discover that it, too, was not enough.
What about us?
We don’t grow in grace and knowledge by taking God’s truth for granted. We have to engage with it. Study it. Meditate on it.
Live it.
Having it isn’t enough. Oil that isn’t replenished will burn itself out. A fortune buried in the ground gains no interest. The Word of God is a precious resource, but when spending time with it starts falling down our list of priorities, its influence in our lives can disappear quicker than a sense of normalcy in a pandemic.
There’s a sea of disagreement out there about COVID-19 – how bad it is, how we should be handling it, what we have a right to be doing. I don’t expect that to change anytime soon, but the global impact of the coronavirus ought to leave us with at least one lesson we can all agree on:
There is a danger in taking the most important things for granted.
None of us can afford to do that.

Why Are We Doing This? (Children of God)
With our Christian calling, we have embarked on an arduous and difficult journey. There are few who follow this Way.
Why are we doing this? This is the kind of question that challenges our deepest reasons and motivations for serving God in the way that we do.
Why do we hold fast to the Sabbath, the Holy Days and God’s commands? Why are we trying so diligently to grow in the fruit of God’s Spirit? Why do we refuse to jeopardize our faith when others are more willing to compromise? Why, when it comes to The Truth, are we willing to stand against the whole world? Why, in the face of so many attacks, do we hold fast to the doctrines of Christ that we have believed for so long?
Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. (Jude 1:3)
We know our lives are finite – our days are fading away. We are mortal, weak, and often helpless. Yet, we have been called by God to be His Children. He has taught us His Way and has given us His Spirit. Yes, but
why are we doing it ? Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. (Acts 14:22)
Let’s reflect on some of the things we experience as Christians. We deny ourselves – and we enthusiastically bring ourselves into submission. We willingly forsake all that we have. We are put out of the congregation and suffer reproach for the name of Jesus Christ. We intensely walk the strait and narrow path to the Kingdom of God. Yes, but
why are we doing it?
And he said to them all, If any man will come after Me, let him deny himself, and take up his cross daily, and follow me. (Luke 9:23)
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. (Luke 13:24)
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. (Luke 14:33)
And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force. (Matthew 11:12)
For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those that believe. (1Timothy 4:10)
Why do we do it? What is our motivation? What compels us to do it? We can cite any number of reasons that might help explain our determination to serve God. Are these the reasons we do it?
Because God has shown us His way, we know it is the right way.
God has said that we shall see Him and be like He is.
We want to become more like God, so that we can be His Children.
God has promised to bless those who serve Him.
God has threatened to punish all who disobey Him.
The last reason is interesting because it is precisely the wrong reason, per se. Indeed, God is just and right in promising the
lake of fire to all who finally refuse to serve and obey Him, but fear itself will not produce the kind of behavior God expects to see in us. Seeking to save our own skin – does not grow into Godly love. In fact, obeying God out of that kind of fear eventually will destroy our faith and cause us to see God wrongly – in the same way as the faithless servant in Christ’s parable of Luke 19. Notice how the unfaithful servant responds to God.
For I feared you, because thou art an austere man: thou take up that thou laid not down, and reap that thou didst not sow. (Luke 19:21)
Because of the servant’s misplaced fear of his master, his assessment of his master was incorrect – and so he became too afraid to serve him properly. We do the same if our primary reason for serving God is fear that He might destroy us.
Here is another interesting question. Would we love and serve our God – even if there were no reward? Would we be willing to give honor and glory, respect and obedience to our creator if we were only like a beautiful flower that gives it’s all – only to fade away forever? Isn’t our great God worthy of all glory – without His having to extend the promise of a reward to us? Perfect love would dictate that we serve Him without the hope of reward.
Here’s the good part! We know that our God loves us, and He created us in order to share His LIFE with us forever. For this purpose, He trains us to be His children so that He might ultimately bless us. God wants us to succeed, and in many ways, to succeed
big. Of course, big by His standards! God sent Christ as a sacrifice, and Christ came willingly, because They both want to share eternity with us!
For it is God who works in you both to will and to do His good pleasure. (Philippians 2:13)
I have come that they may have life, and that they may have it more abundantly. (John 10:10)
Notice Christ’s attitude toward us, His servants, and brothers and sisters!
And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. (John 10:28-29)
We love God, because He loved us first. (
1John 4:19) We serve God because He first served us. He is our creator and savior. We serve God because we want to be His Children! We hold fast to the Father’s Truth because we want to please Him and our Lord, Jesus Christ. We want to be counted among the faithful servants of Jesus Christ when He returns. We love Them because They love us.
We are doing this because we are called now to be a part of that better resurrection with Jesus Christ – the inestimable privilege of being in God’s Family.
And this is the promise that He has promised us eternal life. (1 John 2:25)
Why are we doing this? We do this because we are the only people on earth who do know their creator God and who are able to worship Him in sincerity and truth. As though this were not enough – our Father and Jesus Christ want to share their eternal life with us.
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. (2 Peter 1:11)

Stand Still and See (Morning Companion)
We do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age., against spiritual hosts of wickedness in heavenly places. (Ephesians 6:12)
Often in this sick world I feel like the Apostle Paul who wrote to the Corinthians that he felt “hard-pressed on every side” (II Corinthians 4:8). That’s part of life on this side of the river, and it is certainly how the Israelites must have felt when trapped with Pharaoh’s army behind them and the Sea in front of them. In so many instances we cannot know in advance how a dangerous dilemma will unfold.
The present woe on the world makes many of us feel how the Israelites must have felt. We’re concerned about what happens after we’re set free from isolation. How will our world look? We’re already hearing the rumblings of some that this is an opportunity for central planners to reorder our world into some kind of new normal of expansionary monetary and fiscal policies, new moves for global initiatives, and novel environmental theories. Others see a spiritual renewal and reordering of priorities around family, friends, and faith.
However we look at it, the uncertainty of what lies ahead can be seem troubling. Add that to the financial and psychological stress so many have experienced, and we can feel like we are caught between our own personal Pharaoh and a raging Red Sea.
The way the world will turn after this is strictly out of my hands and yours. But that’s nothing to be discouraged about. Take a few steps back and view what’s in front of us through a spiritual lens. A warfare is raging, but it’s not a physical war that is the concern. At this point in history the warfare is a spiritual one. It is not a battle of flesh and blood. As such we need to put on the right armor, a different kind of armor. It’s what Paul calls the armor of God (Ephesians 6:10-11).
The armor of God is to stand tall in the truth, to live righteously while preparing ourselves with the good news of peace. We need to remain strong in the faith in order to fend off the barbs and arrows that will be launched against us. We must remain fully immersed in the Word of God that we may parry lies and falsehood.. We need to be in communication with our spiritual Commander in Chief and persevere in this battle.
While “putting on the armor of God” might sound like an aggressive act, note this: in the passage where Paul describes the armor of God, every piece of military equipment that he mentions save one is defensive equipment. (See Ephesians 6:14-19). The only offensive weapon we are allowed is the “sword of the Spirit”, which is the Word of God. Put differently, it is not our own words or actions that will ultimately prevail, but the Word of God that will bring victory. Whether we see that as the truth of God saving people from their slavery to this system, or Jesus as the Word of God being the ultimate victor (both, of course, are correct), it’s a reminder that victory cannot come through us alone. We need the help of God and his “armor” to attain the victory, and that victory is meaningless if we forget that our battle is not according to the flesh, but according to the spirit.
When the world around us tries to steal our joy and steal our hope, it’s understandable that we react as the Israelites did at the Red Sea. The people said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? … It would have been better for us to be slaves to the Egyptians than that we should die in the wilderness” (Exodus 14:11,13).
Sadly, many would trade their freedom for slavery if the price of freedom appears too dear. Fear is a motivator that can push us into foolish actions when a better solution can be right in front of us, begging for us to recognize it if we only refuse to give into fear and instead seize the day. These newly released slaves did not know how to don the armor of God in order to fight the spiritual battle against fear and despair. They only saw a binary choice: slavery or death.
But Moses knew how to wear the armor of God. “Do not be afraid!” he said. Good advice, but then he says something unusual. “Stand still and see the salvation of God. … The Lord will fight for you, and you shall hold your peace” (verses 13-14).
Understand something. This virus thing is a horrible disease, very contagious and can create lifelong disabilities in survivors. It is not “just another flu virus”. I get all that. But recognize that the next battle will not be against the virus. The next battle is against those who want to use it to reorder society according to their own utopian visions. We do what we can to fight against man made dystopias, but in the end we must know that Moses was right about who is in charge: “Stand still and see the salvation of the Lord.”

Stop Your Whining ~ God (Sabbath Meditations)
We Christians do a lot of whining.
As I write this, understand that I have one finger pointing out and three pointing back at me. We whine to God about so many things big and little.
It’s not as if we whine like spoiled little children. “Wahhh, that’s not fair!” “Wahhh, I want that toy! Give me that toy!” We know that wouldn’t fly with God. So, our whining is more refined, more … spiritual. “Please most powerful high benevolent God …” or “Oh merciful Father, who knows all of our needs and answers all of our prayers, please …” and then we proceed to pour out our litany of requests and petitions.
It’s not that asking God to provide for us is a bad thing. If it were, we wouldn’t be instructed to pray, “Give us this day our daily bread.” God wants His children to come to Him with their physical needs and concerns. But, there is a thin line between asking and whining.
“God, why do you allow our family to keep struggling financially?” “Why did you let my children abandon their faith?” “Why can’t you give me the perfect church to attend?” “Why can’t you change my husband or my wife?” In short, “Wahhh … I follow you, why aren’t you blessing me?”
When we question God, aren’t we really questioning whether He loves us? After all, if He really loved us, He would take care of all of the problems in our lives, wouldn’t He? Thus, we measure whether God really loves us by how He provides for our well being. God becomes a kind of magic “genie in a bottle.” If we rub that magic bottle by doing all the right things and obeying in every way, God will fulfill all our heart’s desires. We get so focused on all the things we don’t have that we forget the one huge thing we do.
The children of Israel spent a lot of time questioning God’s love. From the day they were delivered from Egypt, their voices were a constant stream of whining and complaining. It started with their sojourn in the wilderness and didn’t let up, even after entering the promised land.
God addresses their whining in Malachi 1:1-3, “The burden of the word of the LORD to Israel by Malachi. I have loved you, says the LORD. Yet you say, wherein have You loved us? Was not Esau Jacob’s brother? says the LORD: yet I loved Jacob, and I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.”
Notice how God cuts to the chase here. He doesn’t waste time addressing their litany of complaints and unmet requests. He gets to the heart of it. “You don’t think I love you?! For crying out loud, I chose you! I set My name on you! You are blessed above all the nations. Isn’t that enough?!
In God’s words to Israel there is a powerful, perspective changer for you and me.
In John 3:16 we read, “For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.
Isn’t that amazing! Doesn’t that blow your mind? God, the Creator and Sustainer of the universe, loves you so much that He sent His Son to die on a cross for you. He made a way for those He would call to become part of His Family. He chose you. He set His name on you. If you never receive one more thing from God in this life, isn’t that enough?
Apparently Paul thought so. In Philippians 4:11-12 Paul writes, “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.”
It’s not that Paul didn’t petition God to provide for his physical and emotional needs. He did. But regardless of the outcome of those requests, he didn’t question God’s love for Him. He knew he had plenty for which to be thankful and in that knowledge, he was content.
Notice it says that Paul learned these things. I wouldn’t go so far as to say Paul was a whiner. But it does seem that he didn’t always have the right perspective. It’s possible, that at one time, Paul had to learn to see beyond his physical condition, his physical needs and wants, to appreciate the one amazing gift he did possess.
In II Corinthians 12:7-9 Paul says, “And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.”
God used this situation, only one of many in Paul’s life, to teach Him to be content in the grace that God had provided. God had redeemed Him. God had chosen Paul according to His purpose. God said, “Paul, if you get nothing else from Me, my grace should be enough.”
It’s that lesson that allowed Paul to declare in Romans 8:18, “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”
I find it encouraging to think that if Paul, a man mightily used by God, can learn to see beyond today to the awesomeness of tomorrow and let that hope be sufficient to sustain, strengthen and drive Him, then maybe there is hope for this whiner. Maybe I can stop treating God like a genie in a bottle and truly give thanks for the awesome grace that I have been given through the loving gift of His Son. And maybe I can truly come to the place where, from my heart, I can say, “your grace is sufficient for me.” It is enough.

Move or Die (New Church Lady)
I was watching an episode from the Science Nature Page that showed the connection between physical activity and brain health. The video gave a summary of a medical study that found that people who are inactive, especially if they are unable to do load-bearing exercise, including bed-ridden people and even astronauts on long trips into space, not only lose muscle mass, but their body chemistry is altered at the cellular level and even their nervous system is adversely impacted.
It found that limiting physical activity, even if all other activity was normal, decreases the number of neuro stem cells by 70%. Further, the study showed that using our legs, particularly in weight-bearing exercise, sends signals to the brain that are vital for the production of healthy neural cells, which are essential for the brain and nervous system.
What does this mean to our Christian walk? Of course it reminds us that God didn’t just throw together some dirt to create us. It also supports what we read in
Psalms 139:14 [KJV] I will praise thee; for I am fearfully [and] wonderfully made: marvellous [are] thy works; and [that] my soul knoweth right well. (Emphasis mine.)
But that is not my focus today. What I wanted to point out is the spiritual lesson for us believers today: that activity is essential to our spiritual health – especially to our minds and hearts. Or as James put it:
But be doers of the word, and not hearers only, deceiving yourselves. [James 1:22 ESV]
Further, I believe that this is not just true from a personal standpoint (each individual believer), but also from an organizational standpoint (whether you meet with 5 other believers or in a church of 100).
Compassion is engaged, love is engaged, mercy is engaged when we help others. Further, I believe our understanding of scripture is enhanced when we put it to use by serving others. I believe this is true when that activity is heartfelt, sympathetic prayer for others, making cards for others, visiting the sick, taking up a donation for the poor, or any other active living of the commandment found in
John 15:12 [ESV], where Jesus tells us: This is my commandment, that you love one another as I have loved you.
My message today is that, if you want to grow in grace and knowledge of the truth, serving others is essential. Yes, I am actually proposing that all the study of scripture, the discovering the root of Greek and Hebrew words, or connecting prophecies from the Old Testament to their fulfillment in Jesus’s life and ministry, or understanding the harmony of the Gospels, or memorizing key scriptures will not do as much for your spiritual health as actually doing something to serve another person.
Jesus’s own example is one of activity-based love. He certainly taught the people Bible truths, expanding our understanding of God’s law of love. He also fed them (Mark 6, Luke 9, John 6). He healed them (Matthew 14:14; Luke 6:17, 8:36, 13:14). He blessed their children (Mark 10:14-16). Jesus set an example of being a doer of the word, not just a hearer.
Of course, you do not need a corporation or even a group of friends in order to serve others. This is something each of us can do on our own. Further, I believe that the more our “doing” requires of us – the more it incorporates some form of “bearing the load” of others – the more our spiritual health will be improved by it. You know, “no pain, no gain”, but from a spiritual standpoint.
It is also my belief that the spiritual health of your home Bible study group, independent church or large church corporation is also directly tied to how much serving you do together. When we don’t make frequent efforts, as a group, at serving the poor and needy, not just in the church, but also in the community or around the world, we become more focused on our own struggles, wants and needs. We become more insular and that is not healthy environment for spiritual growth. In fact, I believe this lack of service activity will contribute to the spiritual atrophy – possibly even death – of any person or group.
So, if you are feeling that the interpretation of a key scripture escapes you, or if you feel the scriptures taking on a “ho-hum” place in your mind or heart, or if the sermons/studies in your group seem uninspired, then I suggest the remedy is to get moving. Have a food drive and go to the trouble of taking it to the shelter. Make care kits for the homeless, then actually take the kits around the city and hand them out. Collect blankets for a nursing home and then hand them out to the residents yourself. Mow a widow’s yard. Rock sick babies at a children’s hospital or read stories to the children with cancer.
I believe with all my heart that, when we take the time and make the effort to serve others, the Holy Spirit will be activated and our human spirits will be inspired, our Bible study will be enhanced and we will grow – both as individuals and in our church groups.
But, don’t take my word for it. Do your own experiment – exercise your spiritual muscles, bear the load of another person.
Even if I’m wrong, you will still have done what Jesus called us to do [See
Matthew 25:31-46]
Here is the video, in case you want to check it out

Let God Decide (Morning Companion)
Say “Joshua”, and people think “Jericho”. But Joshua was an integral part of the Exodus story from Egypt to the Holy Land, a span of time that exceeded forty years. He was effectively Moses’ second in command throughout much of that period, and he had much to learn.
One time Moses came to the limits of his frustration with the people of Israel, and effectively, in his completely transparent way, tells God, “Fix it or kill me, because I don’t want to deal with this anymore.” (Numbers 11:14-15).
Part of the problem was Moses’ own management style, and the solution was to delegate responsibility to others. Verse 16: ‘So the Lord said to Moses, “Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them. Bring them to the tabernacle of meeting, that they may stand there with you.”’
These seventy men were to take on some of Moses’ responsibilities. They would be closer to the people and thus be more aware of their needs. Moses would no longer have to be burdened with minutiae but could focus on the big picture. And these seventy would be a ready-made parliament to provide advice and consent.
When they had all gathered together, God “took of the Spirit that was on him [Moses] and placed the same on the seventy elders. And it happened when the Spirit rested upon them that they prophesied, although they never did so again.” (Verse 25)
Here is where Joshua comes into the picture. Two of these seventy had ignored Moses’ instructions to assemble before God. They had remained in the camp with everyone else. In spite of this, the Spirit of God came upon them anyway, and they too began to prophesy. (Verse 26). Joshua was intent on stopping them. These two men had not followed the instructions they were given, and in Joshua’s eyes had forfeited their right to perform the duties assigned to them.
But Joshua was wrong, as Moses pointed. “Oh that all the Lord’s people were prophets and that the Lord would put his Spirit upon them!” (Verse 29)
The lesson here is that God gives his Spirit to whomever he chooses, and you and I don’t get to decide how God does it. Just because somebody sits in a different building with a different denominational name out front, it does not mean that God isn’t working with them. They might have slightly different beliefs and practices and might even have some questionable doctrinal positions, but if they exhibit the gifts of the Holy Spirit in their lives, no one should minimize or quench that Spirit. Even Jesus’s disciples needed to be warned about this attitude. When someone other than those in Jesus’s inner circle was casting out demons in Jesus name, the disciples wanted to put a stop to it. But Jesus said, “Do not forbid him, for he who is not against us is on our side.” (Luke 9:49-50)
In this world where so many are against us, we need all the friends on our side that we can get. If people are doing good things in the name of Jesus, or if people are persecuted for holding fast to the name of Jesus, who am I to pass judgment on them? God will decide who are his people and who are not.

Bread in the Wilderness (Sabbath Thoughts)
Time limits change things.
When we’re free to complete a task at our leisure, it’s easy to put it off.
“I’ll get to it later.” And later. And later…
A day becomes a week, a month, a year. For most of us, setting our own timetable means there’s a good chance of that task never getting done. After all, there’s always “later.” Later is wide open; later will be there when we’re ready.
Manna didn’t work that way.
From the moment it appeared each morning, there was a time limit. Tick tock, tick tock. Get it now; get it while you can. Later was never an option, because when the sun warmed things up, any manna still outside melted like frost (Exodus 16:21).
The obvious solution was to stockpile it – but that didn’t work, either. Any manna that remained in tents overnight bred worms and stank (Exodus 16:20). Completely useless. The only option (for anyone interested in eating, anyway) was to be out there every morning (except the Sabbath), gathering up what you needed for the day. Any other route meant a stinky tent or an empty belly.
But manna was just a lesson, not the main point. It was an illustration of something bigger. Moses explained:
And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord. (Deuteronomy 8:2-3)
The Word of God is a precious treasure, and we need it as desperately as the Israelites needed manna. Are we eager to gather what we need each day, or are we content to wait until later?
Later doesn’t always happen. Our Bibles might not dissolve in the noonday heat, but the openings in our schedules have a way of getting more and more crowded. Unless we’re gathering the Word of God with the same urgency the Israelites had while gathering manna, we’re probably not getting what we need out of it.
This is food. This is life. If we wait until we’re starving to gather it up, we might not find what we need in time. You can only go hungry so many days before it catches up with you.
Stockpiling doesn’t work, either. A big meal one day doesn’t make up for an empty plate the rest of the week. There’s only one option: Make God’s word a priority every day. Be as loath to be without it as you would be loath to miss out on a day’s worth of meals. Bread alone isn’t enough – we need and must
hunger for the truths contained in the pages of the Bible.
Time limits change things. “Later” is the wrong time to gather spiritual bread. Get it now; get it while you can.
Tick tock, tick tock.

A Dystopian World (New Church Lady)
Apparently, we humans have a very dim view of our ability to actually better the world we live in or to rule it in peace and kindness, let alone love. According to Hollywood movies and the books some of those movies are based on, the future for mankind is bleak. Literally, every futuristic movie I researched paints a dystopian future, mostly of our own making.
We see our efforts to cure disease potentially going very wrong:

I Am Legend
Planet of the Apes
The Maze Runner series
World War Z, The Walking Dead and every other zombie movie or TV show.
We see ourselves as having to fight evil dictators who have accumulated power:
Star Wars
The Hunger Games series
The Divergent series
We see ourselves as creating “haves and have nots” – hoarding resources and power:
Elysium
In Time
We see the machines we created to make life better, taking over and trying to snuff us out:
The Terminator series
I, Robot
Even when we see ourselves being ruled by a religious group, we don’t see it as resulting in love and peace:
The Handmaid’s Tale
For us, according to Hollywood, every scenario and option for the future of mankind results in a dystopian world. Dystopian: relating to or denoting an imagined place or state in which everything is unpleasant or bad, typically a totalitarian or environmentally degraded one. That is what many, many popular books and movies predict.
I realize this stuff sells, primarily because the stories also include a hero of some sort who fights the zombies, destroys the dictators, rights the wrongs and wins the day. I guess what we really love is a rescue story.
Maybe that is why the Bible remains one of the top purchased books in the USA – at its heart, the Bible is a story of the dramatic rescue of all mankind from an evil dictator who is trying to destroy us.
And, realistically, if it were not for the rescue of Jesus Christ, our Savior, Hollywood and popular books would probably be right. But, SPOILER ALERT: I’m about to quote scriptures that reveal the truth about the future of mankind.
Revelation 20:10 [NIV] And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown…
Satan gets put away forever. That’s the end of that evil ruler of this world!
Revelation 21:1, 5 [NIV] Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. Verse 5 He who was seated on the throne said, “I am making everything new!”
We get a whole, brand new, shiny clean earth, not a toxic, polluted one.
1 Corinthians 15:52-53 [NIV] in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality.
We get brand new, immortal bodies that will never get sick or quit working.
1 Corinthians 15:54 [NIV] When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”
Revelation 21:4 [NIV] He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”
Not only will there no longer be death, we won’t even have any pain or crying.
The good news is that there is NOT a dystopian world awaiting us in the future, because Jesus has overcome the world.
John 16:33 [ESV] I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”
And the really good news is that we have victory over this world too.
1 John 5:4 [ESV] For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world–our faith.
Mankind, according to Hollywood movies and popular novels, is destined to muck up this world. They are right, if you take God’s love and His plan out of the picture.
But God
does love all of mankind and He has a plan that will save us all, if we accept it.
John 3:16-17 [NKJV] For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
Thankfully, Hollywood is wrong about the future of mankind. Thankfully, there is something better awaiting mankind in our future. Thankfully, we have the Bible to show us the real future of mankind – the beauty, love, peace and joy that will be ours for all eternity. God speed that day.

Judah and Reuben (Morning Companion)
“You may put both of my sons to death if I do not bring him back to you.”
(Genesis 42:37, Reuben guaranteeing the safety Benjamin)
“Please let your servant remain here as my lord’s slave in place of the boy, and let the boy return with his brothers. How can I go back to my father if the boy is not with me?”
(Genesis 44:33-34, Judah pleading for the freedom of Benjamin)
The offers of Judah and Reuben are instructive in how these two brothers of Joseph had changed since the time they had sold their brother into slavery.
Reuben, the one who had previously looked for a way to rescue Joseph, now tells his father that if any harm befalls brother Benjamin, then Jacob can feel free to kill Reuben’s sons.
Judah, whose idea it was to sell brother Joseph into slavery for thirty pieces of silver, offers himself as a hostage in order to protect little brother Benjamin. People change with time, but not always for the better.
Strange, is it not, that Reuben would offer his sons as expiation for his own wrongdoing, yet Judah (an ancestor of Jesus) would would offer himself.
We don’t want to read too much into events such as this, but Judah offered to do what his descendant the Messiah in fact did do: offer himself for the freedom of another.

A Life Worth Reading About (Sabbath Thoughts)
The woman lay still and silent on her bed. She couldn’t say a word – but then, she didn’t have to. As Peter made his way toward her, he found himself surrounded by those whose lives the woman had impacted before her death.
“And all the widows stood by him weeping, showing the tunics and garments which Dorcas had made while she was with them” (Acts 9:39).
This story always gets to me. It’s an inset in the book of Acts. So many big-picture things are going on around it: the early Church is exploding in numbers. Saul, the most vicious persecutor of the God’s people, has just been converted and baptized. God is setting the stage to reveal to the Church that the Gentiles – the inferior, reviled, second-class citizens of Jewish culture – are about to become their brethren, co-heirs of salvation. These were some of the most historic moments God’s Church would ever experience – and there, in the middle of it all, Luke pauses to tell the story of Dorcas.
Dorcas, who was
“full of good works and charitable deeds which she did” (Acts 9:36). Dorcas, who was surrounded by a roomful of widows proudly displaying those good works and sharing the stories of those charitable deeds. Dorcas, who took the word of God and lived it.
That’s the tricky part, isn’t it? Because it’s easy to talk about being a Christian. It’s even pretty easy, relatively speaking, to write a blog about being a Christian. The hard part is getting out there and being a Christian. But Dorcas did that. Rather than only theorizing or discussing or studying, she took what God had revealed to her and she ran with it. And because of that, her death left a hole so gaping in the local community that no one seemed quite sure how to fill it.
Good works. Charitable deeds. Nothing complicated, and yet it’s hard for me to read about Dorcas without feeling a twinge of shame. It’s not complicated, but it’s not always easy, either. Dorcas invested a lot of time and effort into good works, and her congregation’s reaction to her death speaks volumes about her life.
What about me? If I died tomorrow, would there be a crowd of people holding up
my good works and charitable deed and asking, “What are we going to do without him?”
I don’t know.
It’s a sobering thought – not because we should live our lives with the goal of having a heartbreaking funeral, but simply because it reminds us that we’re building our legacy. Right now. Today. In every moment that we speak, act and exist, we’re choosing what we’ll leave behind when we’re gone. We’re deciding the memories others will have to look back and reflect on.
Is your little corner of the world going to be better or worse because you were in it?
Dorcas made her corner better. She doesn’t appear to have had power and prestige and wealth; she wasn’t at the forefront of some sweeping social reform; she didn’t do something that made the world stop and look. She made garments. Tunics. Gave them to people who needed them.
Good works. Charitable deeds.
My favorite part of Dorcas’s story is the end. Through Peter, God chooses to do the impossible and bring Dorcas back to life – a touching, wonderful moment in itself, but not the end of the story. The end is here, in this brief footnote:
“And it became known throughout all Joppa, and many believed on the Lord” (Acts 9:42).
Question: Were people believing on the Lord because there had been a resurrection, or because
Dorcas had been resurrected? Probably a little of both, honestly – but I’m willing to bet that a lot of people in Joppa knew Dorcas. I’m willing to bet that a lot of people in that town had been on the receiving end of her good works and charitable deeds. And I’m willing to bet that when a lot of people found out that the God Dorcas served – the God that made her unusual and different and an outlier in the community – when they heard that that God had resurrected Dorcas, the road to believing on the Lord was probably not a difficult one. The Roman world was filled with gods – murderous gods, childish gods, irritable gods, gods of every shape, size, and character flaw – but here, in the middle of it all, was a good God with followers who did good things; a God who proved Himself by bringing a faithful servant back from the dead.
You’re leaving a legacy. Every moment of every day, you’re leaving behind a story for those who come after you – a story that says (to those in the Church and to those outside it), “Here’s what I think it means to follow God.”
“Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith” (Galatians 6:7-10).
Dorcas left behind a story worth reading. Will you do the same?

Fake News (New Church Lady)
All the best lies include a modicum of truth. It’s what makes them so credible, so alluring, so tempting to believe. A half-truth, they say, is more effective that a whole lie. Not a day goes by that we don’t hear the accusation of “fake news” from one side of the political spectrum or the other.
But fake news is nothing new. In
Genesis 3:1-6, we find the very first time a woman saw a meme on Facebook and reposted it without fact checking first. Well, not quite – but we do find that Eve, the first woman, fell for the first recording of “fake news” in the Bible.
Genesis 3:4-5 [ESV] But the serpent said to the woman, You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.
Eve did not take the time to chat with Adam about it or wait for God to come back to the garden the next day to question Him about it. No, she fell for Satan’s lie, because it sounded so good, and ate the fruit. Her eyes were opened all right. But what she saw was her own nakedness. What she felt was not godliness but shame. And she definitely did die. Not exactly what she was promised by the serpent.
Centuries later, Satan tried the same tactic on Jesus Christ, with entirely different results.
Matthew 4:5-10 [ESV] Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, If you are the Son of God, throw yourself down, for it is written, He will command his angels concerning you, and, On their hands they will bear you up, lest you strike your foot against a stone.
Jesus said to him, Again it is written, You shall not put the Lord your God to the test. Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, All these I will give you, if you will fall down and worship me. Then Jesus said to him, Be gone, Satan! For it is written, You shall worship the Lord your God and him only shall you serve.
Whether Satan quoted scripture or made an offer that seemed too good to be true, Jesus was not fooled, because He knew the word of God. He knew the truth. He knew God’s plan.
Make no mistake, Satan will use the same tactics on you that he has been using on mankind since the Garden of Eden. We need the same tools that Jesus used – a solid understanding of God’s plan and a thorough knowledge of the Bible – to combat Satan’s lies and half-truths in our own lives.
Satan will tell you that God cannot or will not forgive you for that repeated sin.
The Bible says,
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. I John 1:9 [ESV]
Satan will tell you that you cannot endure, God’s word bids us remember: I can do all things through him who strengthens me. Philippians 4:13 [ESV]
Satan will say that God has (or will) abandon you because of your guilt. But God says, I will never leave you nor forsake you. Hebrews 13:5
Satan will tell you that you are destined for nothingness – nothing but dirt and oblivion. The Bible repeatedly tells us that we will be kings and priests in His Kingdom. [Revelation 1:6; 5:10]
Satan is a bold faced liar. He is also a subtle snake. He’ll use whatever works best against you. But in the face of the truth of God’s word, all of Satan’s fake news, half-truths and bold lies crumble.
There are a variety of websites we can use to fact check anything we find posted on Facebook, Youtube, Instagram or any other social media, anything we read in the paper or see on the news. Or we can read about a story from a variety of sources to get a better, more rounded sense of what is really going on. We cannot afford, as Christians, to be inadvertently aligned with a lie – there is just too much at risk – namely not only our own reputations, but those of God and Christ as well. [
Rev. 14:4-5]
But,
more importantly, remember that fake news has been around since Lucifer spun a yarn that convinced one third of the angels to follow him into rebellion. He is going to try this tactic on you, just as he did with Eve and with Jesus.
So don’t be taken in by Satan’s lies about your life, about your future, about who you are in Christ. Fact check it with the Bible. It is our number one resource for fighting the father of fake news. [
John 8:44]
Believe God, because He cannot lie. [
Titus 1:2] He will never give you fake news.

Calling Down the Wrath of God (Morning Companion)
Psalm 69:22-28 New International Version (NIV)
May the table set before them become a snare;
may it become retribution and a trap.
May their eyes be darkened so they cannot see,
and their backs be bent forever.
Pour out your wrath on them;
let your fierce anger overtake them.
May their place be deserted;
let there be no one to dwell in their tents.
For they persecute those you wound
and talk about the pain of those you hurt.
Charge them with crime upon crime;
do not let them share in your salvation.
May they be blotted out of the book of life
and not be listed with the righteous.
Have you ever prayed this way, calling down the wrath of God?
The Bible, particularly in the book of Psalms, is filled with such prayers.
Here’s a partial list:
Psalm 35  Psalm 40:14-15  Psalm 55:15  Psalm 58:6-8  Psalm 68:28
That’s just a partial list. Theologians call these psalms “Imprecatory Psalms”, meaning psalms that contain curses or prayers for the punishment of the psalmist’s enemies. We even find such wording in the New Testament.
Galatians 1:8-9: But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse!
 As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!
1 Corinthians 16:22:
If anyone does not love the Lord, let that person be cursed! Come, Lord!
2 Timothy 2:14: Alexander the metalworker did me a great deal of harm. The Lord will repay him for what he has done.
Jesus used imprecatory language in Matthew 23 and elsewhere.
How can a Christian, who is instructed to love one’s enemies, square the circle with the maxim of loving one’s enemies?
Note that all of these Psalms and the other invocations of curses are consistent with a poignant Biblical principle: “Vengeance is mine: I will repay” (Romans 12:19, Hebrews 10:30. See also Leviticus 19:18 and Deuteronomy 32:35). All of that uncomfortable imprecatory language are sincere cries for God’s intervention on behalf of a suffering people.
Think about the implications of this: It is right for us to ask God to intervene and bring justice against those who are harming innocent people, and it is right to seek vengeance for the suffering of the inflicted. It is right to ask God to destroy those who are by nature destroyers.
But it is
not right for us to render vengeance ourselves (Romans 12:19 – “do not avenge yourselves”). We see this principle in Revelation 6:10: “How long, O Lord, holy and true, until you judge and avenge our blood on those who dwell on the earth?” We see it fulfilled in Revelation 19:1-2: “Alleluia! Salvation and glory and honor and power belong to to the Lord our God! For true and righteous are his judgments, because he has judged the great harlot who corrupted the earth with her fornication, and he has avenged on her the blood of his servants shed by her.”
When we see evil being foisted upon the people around us, when we see them being led into the tyranny of sin and slavery, it is right for us to pray for the destruction of those who are destroying the people.
When we pray “Thy kingdom come!”, we are praying that very thing.

Further reading:
1. 10 Things You Should Know about Imprecatory Psalms
2. Theopedia: Imprecatory Psalms

We Are Not All #Safe At Home (Sabbath Thoughts)
This is something my wife got me thinking about a couple days ago.
One of the more popular hashtags on social media right now is #SafeAtHome. People are using it to highlight pictures and discussions about what they and others are doing to stay safe and stay home during the coronavirus pandemic – while encouraging others to do the same. It’s a nice thought, especially since a lot of us could use some inspiration for ways to avoid cabin fever while the quarantines, lockdowns, and social distancing measures continue.
But that’s not how it works for everyone.
If your biggest problem during this pandemic is fighting the urge to go a little stir-crazy, take a second to appreciate how very, very lucky you are. Take a second to remember that there are homes out there – in your country, in your town, probably even in your neighborhood – where boredom would be a godsend.
Domestic abuse didn’t stop when the coronavirus started. Terrible people didn’t stop being terrible people when countries started instituting lockdown procedures. And now, around the world, those terrible people are spending more and more time at home, doing terrible things more and more often. Their victims have fewer and fewer avenues of escape or relief. They even have fewer opportunities to
report that abuse – and a staggering percentage of domestic abuse is already believed to go unreported.
There are people out there right now who are not safe at home.
They’re trapped at home.
Some of them are dying at home.
And there is so very, very little most of us can do to help any of them.
But we can pray. Remember them tonight, when you’re praying for this pandemic to end. And remember them when you’re praying for God’s Kingdom to come. The terrible things happening behind closed doors and in the shadows aren’t going to stop when this pandemic has run its course. They might happen a little less frequently; there might be some relief for some people, but there’s only one thing that will finally put an end to this evil lurking in our societal darkness. You know what it is:
“Your kingdom come. Your will be done on earth as it is in heaven” (Matthew 6:10).
Until that day comes, these days will keep happening. The very best we can hope for right now is a change in frequency and intensity.
The world was a mess before the coronavirus, and it will still be a mess after the coronavirus, too. Let’s pray about the short term solutions, but let’s never forget how desperately we need the day when God steps in to wipe every tear from our eyes – when He puts an end to death, sorrow, crying, and pain – when today’s nightmares become “the former things” (Revelation 21:4).
One day – one beautiful, perfect, wonderful day – things will be different. “Everyone shall sit under his vine and under his fig tree,” says Micah,
“and no one shall make them afraid.” And we can be confident in this, “for the mouth of the LORD of hosts has spoken” (Micah 4:4).
So many people have good reason to be afraid right now. The only thing that can truly solve that problem is the Kingdom of God.
God speed the day when we can all be #SafeAtHome.

To Save Many People Alive (Morning Companion)
I confess to being confused about the last chapter of 2 Samuel. King David does something stupid, and God punishes the entire nation for it. I won’t try to explain it except to note the obvious, that the sins of government can curse the innocents of society.
The point I wish to make relates to what King David, a deeply flawed but sincere believer, did in response to God’s correction.
2 Samuel 24:10 says that David’s heart “condemned him after he numbered the people.” He knew that he had done wrong and admitted it. “I have sinned greatly in what I have done,” he said.
Through the prophet Gad, David is given a menu of choices for his punishment. David refuses to make a choice, instead saying something profound. “I am in great distress. Please let me fall into the hand of the Lord, for his mercies are great: but do not let me fall into the hand of man” (Verse 14).
I would hope that our approach to God would be the same. If I have to be judged, let the Almighty who has abundant mercy do the judging. David was content to fall directly into God’s hands rather than those of his enemies.
If there is one thing we can be thankful for during days of trial, it is that we as believers are in the hands of God, and God’s mercy endures forever. During the times of distress that we currently experience we can be thankful that great famine or great war is not being visited on our land.
We can also be thankful that it is an opportunity to rest from the distractions of living, those trivialities that can replace the place of God in our hearts, while refocusing on things of true and eternal value: friends, family, and faith.
The governments of this world do stupid and ungodly things, and sadly we all have to pay for it. But if you read the rest of the story in 2 Samuel 24, you’ll see that the distress on the land was followed by a great blessing once David repented. It led to the purchase of the land upon which Solomon built the First Temple, a temple that was to be a house of prayer for all nations.
As of this writing none of us know when or how the current distress will end, but we can be sure of one thing. In the words of Joseph to his eleven brothers, “You meant evil against me, but God meant it for good in order to bring it out as it is today, to save many people alive” (Genesis 50:20).

When the Lines Blur (Sabbath Thoughts)
My least favorite side-effect from this global quarantine has been the way it makes the holy days feel.
We’re all home more often. We all have fewer opportunities (and fewer good reasons) to leave home. It’s easy to feel stuck, isolated, and trapped even for a self-proclaimed introvert. And the longer we do this, the more every day starts to blend together into an amorphous mess. The Sabbaths and the annual holy days have always been significant mile markers for us. Our schedule for those day used to be drastically different when we get moving, what we eat for breakfast, how we get dressed, where we spend most of our day, whom we spend time with and now all of a sudden it’s … less different.
Same location. Same people. Sometimes the same food. We still dress up nice, but a holy day doesn’t feel like a holy day when Church services means sitting on your couch and looking at your TV. We’re grateful for it, and it’s infinitely better than the alternative, but it’s still so,
so easy for holy time to blend and blur into every other day we spend cooped up in our house. How do you treat it with reverence and honor when it so quickly starts to feel like … everything else?
Has it been the same for you?
I can’t believe the Days of Unleavened Bread are over. It almost doesn’t even feel like they were ever here. I don’t feel like the lessons sunk in quite as clearly for me. It was so easy this week to lose sight of the vision and the purpose of this festival. It was so hard to carve out the time for real, meaningful study when my house has become my every day, my every minute. The lines, the transitions, the mile markers, they’re all so blurry. And I guess that
is the lesson for me, this year. Maybe you too, if you’re in the same boat.
Keeping the holy days holy takes effort from us.
Especially now. Especially when Satan has found a way to make time feel blurry and inconsequential for so much of the world. I don’t know how long these quarantines will last, but the Sabbaths, the annual holy days they’ll keep coming. And if we if I don’t get better at making those lines special, the meaning and value of these days will keep passing me by.
I don’t want that. I don’t know the exact steps I need to take to counteract all this in my own life, but I know it’s going to take more than sitting and wishing. It’s going to take thoughtful, intentional steps from every single one of us. God told us, “Remember the Sabbath day, to keep it holy” (Exodus 20:8). That’s always been important, but in these strange times, it might be more important than ever. Satan absolutely wants us to forget it and lose it in the blurriness of our newly refurbished lives. Don’t let him get away with that.
Remember it. Keep it.
We need what these days picture.

Sabbatical in Progress Exit Now (Morning Companion)
Wednesday was a good day even though we’re only partly into the 30 day shelter-in-place. The sun was shining, the birds were singing, and the grass is green. That made it a good day to walk around the neighborhood and putter in the yard.
I wasn’t the only one who had that thought. Up and down the street and around the corner were dads and moms walking with their dogs and their kids, greeting neighbors on their porches whom they had never met. In the front yards fathers played wiffleball with their young sons and daughters. Cars as they passed waved at strangers, and strangers on the sidewalks exchanged greetings with other strangers.
Clearly stress and anxiety are a part of the psychology of the day, but as I witness the human exchanges and the six-foot-away social discoursing, it seems to me that it would be a good thing if every now and then all of society stopped for a little while to reconnect with each other.
Once a week would be nice.
Surely this is part of the intent behind the Sabbath command: Stop your busyness and enjoy the moment. But a Sabbath of that sort is just one day. What if there were an extended Sabbath? Imagine an entire year to reconnect with family and friends.
We don’t have any record that Israel ever kept the statute, but one of the provisions in the laws of ancient Israel was to do just that. Every seven years the nation was supposed to slow down. They were not to sow their crops, but were to simply take from the field what grew of itself. Imagine a sabbatical such as this, where more time could be spent with family and friends. Instead of toiling in the field, mom and dad could take the kids fishing, teach them how to hit a baseball, and take care of honey-do lists that had built up over the years. Debts were to be forgiven, and slaves were to be set free.
And if you’re given ample time to plan for it, it could be a real blessing rather than a curse.
As I wandered the neighborhood and later watched from my own front yard, I thought about how nice it must be for the children of the neighborhood to have mom and dad wrapping their time and attention around them. The interesting times in which we live are unpleasant and uncertain, but good things are happening because of it. In the words of Joseph to his brothers who had earlier sold him into slavery, “You meant evil against me, but God meant it for good.”
Note: For more information on the seven year Sabbatical and the Jubilee year, read Leviticus 25 and Deuteronomy 15.

Service Engine Soon” (Sabbath Thoughts)
My “SERVICE ENGINE SOON” light came on today.
I hate that light. It is probably the most evil light in the world. That one light can mean everything from “Your fuel cap isn’t on tight enough” to “In less than two hours, your entire car is primed to explode,” and I have no way to know which.

IMG_0318-1024x683.jpg
Not that it will stop me from trying. I already know that, sometime before I bring it to a mechanic (and probably while my wife is watching), I will open up the hood of my car and stare thoughtfully at the collection of unintelligible parts in front of me. My brow will likely be furrowed.
“The anti-carbonation injector is jammed,” I will say emphatically. “Maybe.” And then I will take it to someone who knows what they are doing, because I know in my heart that if I tried to tamper with any of those rubber hoses, my car would shoot transmission fluid out its exhaust pipe the next time I honked the horn.
After the mechanic has examined my car and explained the problem to me in a language I don’t understand, he will tell me that the part he needs to fix my problem is only manufactured in a war-torn country located in the Baltics, and that I will have to personally provide the airfare for the five secret agents who will be risking their lives to smuggle it into the United States. I will do this because I desperately want my transmission fluid to remain doing whatever it does in the transmission. Transmissioning, I guess.
Making the problem worse …

SERVICE-ENGINE-SOON.jpg
It’s not that I’m stupid. I regularly change my own oil, and I’ve even (with help) swapped out a radiator and an alternator on separate occasions. I just don’t have the working knowledge of a car’s innards like a mechanic does – and even if I did, I likely wouldn’t have the tools required to get the job done right. If there’s a problem that takes much more than duct tape, WD-40 or Google to fix, I’m going to be seeking out a professional – someone with the knowledge and the resources to ensure the job gets done the way it needs to be done.
And yet, I’m amazed at how often I and others take the opposite approach when it comes to life’s problems. When the “SERVICE ENGINE SOON” light comes on in our own lives and we realize something’s wrong, our first reaction can be to confidently pop open the hood and start ripping out and replacing parts we know nothing about. Almost inevitably, those “improvements” tend to backfire in undesirable ways and make the matter worse – all because we tried fixing the problem before we were even sure what that problem
was. There’s a better way.
The Master Mechanic
God designed your every working part; He has an intimate and perfect understanding of every little thing that has, will, or could possibly happen in your life and how it can affect you. Before you go trying to rebuild your entire engine based on your best guesses, why not consult your Creator? This is the same God who designed the complex interactions of the universe on an subatomic level and set the planets revolving around their respective suns; it’s safe to assume He can also show you the reason for your “SERVICE ENGINE SOON” light.
The book of Judges tells some of the early history of Israel, and its author was twice inspired to write, “In those days there was no king in Israel; everyone did what was right in his own eyes” (Judges 17:6; 21:25). In the absence of any God-fearing leadership (or any leadership at all!), the nation of Israel had reverted to doing its own thing. Because the people on their own were not inclined to seek after God, Israel plunged itself again and again into a state of chaos and disrepair – and despite several instances of returning to seeking God, they would still choose to settle back into their approach of everyone doing “what was right in his own eyes.”
Read through the book of Judges and you’ll see a historical account of what this approach to life produces – more than anything, you’ll find a lack of order, safety, consistency and a degraded quality of life. That’s the same thing that happens when we try to fix ourselves without God’s help. When we ignore God’s infinite wisdom and act on our own ideas of right and wrong, we will find ourselves living a life filled with confusion and worries, falling consistently short of its potential.
Consult the owner’s manual
Inside your car’s glovebox, probably buried under napkins and old receipts, is a thick little manual that explains how to take care of your car. It explains everything from how to turn it on to exactly how many pounds per square inch of air your tires need to be properly inflated, but there’s no way it can get that information to you if you don’t first open it up and
read it.
Our owner’s manual, the Bible, was inspired by our Master Mechanic. We talk to God through prayer, and the Bible is one way He talks to us. It doesn’t make sense to call up a mechanic, tell him your car has a problem, and then hang up before he can answer – and it makes just as little sense to ask God for His help and then not read what He has to tell you in the pages of the Bible. If you want to know how to live your life to its maximum potential,
read the manual. The Author knew what He was doing when He inspired it to be written. There is a part that looks right to a man…
This is a lesson I learned the hard way. When my brother-in-law and I tried to replace my car’s alternator, I went to O’Reily’s Auto Parts, I told them my car’s make, model and year, I bought the replacement part, we opened up the hood, and found … that it didn’t fit. Which was
awesome.
Long story short, we found out my car changed its models mid-year, which meant the alternator I had was designed to fit in the car one model year behind mine. It looked just like the part we’d taken out, it performed the same function as the part we’d taken out, but it just didn’t fit right, no matter how many times we tried to muscle it on there. It didn’t matter that it was only one model year away from what we needed – it could have been one hundred years away and been just as useless. If you don’t have the right part, you can’t do the right job.
The Bible tells us, “There is a way that seems right to a man, but its end is the way of death” (Proverbs 14:12; 16:25). After we’ve gone to God and studied His Word for an answer to our difficulty, we can sometimes trick ourselves into thinking we’ve found a replacement part that works just as well as what God prescribed. Sometimes, like in my story, we might honestly believe we’re putting the correct part in place, only to meet with frustration and wasted effort. There are parts that look right to us, but unless we’re absolutely sure that they’re the ones
God told us to use, they can only end in headache.
In our physical, day-to-day lives, we take our cars to mechanics when the problem is beyond us because they have the knowledge and the ability to fix what’s broken. In our spiritual lives, we can – and
must – take our problems to our Father, since He is the only one in the universe with the understanding and capacity to repair us. With Him, we have the added benefit of a Mechanic who never makes mistakes and who can perfectly diagnose and help us to correct the problem. The “SERVICE ENGINE SOON” light in your life need not be a mystery. As Daniel told King Nebuchadnezzar, “there is a God in heaven who reveals secrets” (Daniel 2:28), and there is no doubt that He can do just that in our own lives. Ultimately, how you approach a problem in your life is your decisionbut there are smart decisions and there are stupid decisions. Trying to do it your own way is undoubtedly a stupid decision.
As for me and my house, we will have our cars serviced by the Lord.

The Business of Christianity (Morning Companion)
During the 2000 years of church history, Christianity has battled the temptation of being absorbed by the society around it, and the results have too often been mixed. In Palestine Christianity was a brotherhood. The Greeks turned it into a philosophy. In Rome it became a political system. In America it has become a business.
This piece is not meant to disparage those churches with thousands of members and a Starbucks next to the sanctuary. A look at the community churches in my neighborhood gives lie to the notion that bigness is always bad. Nor is it to celebrate small fellowships as the ideal. Too many small churches have grown small because of dysfunction.
Size is not the question. The question is the mandate to transform society instead of being conformed to it. Christianity in America faces the temptation of measuring itself in the best MBA tradition, which is by the numbers. Budgets and income, membership and attendance are often used as measures of effectiveness, whereas the true effectiveness of a church is better reflected in intangibles which by nature are difficult to quantify. Changed lives do not always translate into dollars and cents.
If you were a visitor from a foreign country and view the public display of American religion on the airwaves, you might notice the frequent appeals for financial support “so that we can keep this program on your station.” You would see the almost daily mail solicitations for donations alongside the sometimes massive physical plants that have been built to support some ministries. You would see too large a percentage of the American church engaging in the business of religion, and maybe, just maybe, you would think of Paul’s warning not to “be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” (Romans 12:2 NKJV)
Instead of imbibing the values of this world, the believer needs to transcend them. When we see churches building businesses and investment portfolios, it is time to start asking questions about that church’s mission. If a church or ministry refuses to give full financial disclosure, it does not deserve your support. If fundraising campaign is followed by fundraising campaign, question the need for so much cash.
Money is a necessary commodity in carrying out the work of the church, but we are all susceptible to the spirit of the age. If we are not careful, we will be conformed to this world without our knowing it. The words of Jesus: “Do not make My Father’s house a house of merchandise!” (John 2:16-17 NKJV)

The Body and the Blood (Sabbath Thoughts)
“For this reason many are weak and sick among you, and many sleep.”
What a weighty, uncomfortable verse.
Members of the church in Corinth were dead not just sick, not just inconvenienced, not just troubled, but
dead because they didn’t treat the Passover service correctly.
Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of the bread and drink of the cup. For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. For this reason many are weak and sick among you, and many sleep. (1 Corinthians 11:27-30)
That’s an easy passage to panic about in our own lives, especially with the annual Passover service right around the corner. The context here is important Paul began by chastising the Corinthians for their approach to the service, not because they weren’t spiritual deserving of the Passover.
None of us are deserving of the sacrifice of Jesus Christ, and none of us can be. That’s not what “an unworthy manner” means. But the Corinthians were failing to discern the Lord’s Body:
Therefore when you come together in one place, it is not to eat the Lord’s Supper. For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk. What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you. … Therefore, my brethren, when you come together to eat, wait for one another. But if anyone is hungry, let him eat at home, lest you come together for judgment.
(1 Corinthians 11:20-22, 33-34)
The Corinthians were missing the entire point of the Passover service they were there to have a meal, and not only were they failing to acknowledge “the body and blood of the Lord,” they were treating their fellow brethren in disrespectful and shameful ways. Through their actions, they were despising the Church of God and heaping judgment on themselves.
The symbols are important. And, Paul tells us,
the brethren are important.
This year is going to be a Passover unlike any Passover in living memory or even in recorded Church history. It’s going to take extra effort from us to treat it as the solemn, meaningful evening that it is.
We’re going to be alone. We’re not going to be with our brethren. We’ll have the symbols and the service, but we’ll be missing such an important part of the equation. And we’re going to feel it.
But the divine promises from our Passover sacrifice tell a different story:
“If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him” (John 14:23), and, “Where two or three are gathered together in My name, I am there in the midst of them” (Matthew 18:20).
We’ll be alone, but not alone. In every household eating of the bread and drinking of the cup, Jesus and the Father promise to be there, too.
And what were we baptized into, brothers and sisters?
You heard the words. You remember them: Not into any sect or denomination of this world, but into the name of Jesus Christ. We are bound together across the longest ages and across the farthest distances. The Jesus who promises to be in our midst is the same Jesus who sat in the midst of the disciples, explaining the bread and wine to them for the very first time. And He is the same Jesus who will be there in the home of every baptized member of the Church as they take of the symbols that remind us of the eternal bond we all share.
Passover reminds us of so many things. The cost of the forgiveness of our sins. The patience and love waiting for us at the mercy seat. The value we have in the eyes of our Creator. The undeserved hope and promise of salvation that we cling to.
It will be harder to experience this without each other. But this year, the bread and the wine will also remind us that, no matter the distance, the same body was broken for us, the same blood makes us clean, and the same God now calls us His children.
Let us examine ourselves. Let us eat of the bread and drink of the cup.
And let us discern the Lord’s Body.

It’s not about the Toaster (Sabbath Meditations)
The Days of Unleavened Bread. A toaster’s day in the sun. Only during these days does a normally mundane appliance get thrust center stage in the relentless endeavor to purge out the leaven, aka sin, from every corner of our homes.
It’s a ritual re-enacted every year by those of us who take seriously the command to keep the annual high days, given by our Lord in the Old Testament and observed by Him, and His Church, in the New, reminding us of His sacrifice and the covenant relationship we have entered with Him.
Our toaster is of course not the only item in our home that gets the attention of our vacuum cleaner. In our valiant effort to eradicate every vestige of the symbol of sin from our dwelling, no appliance, no couch cushion, no cupboard is left untouched. But our toaster, being perhaps the greatest potential carrier of the sin virus, has typically commanded the top spot. We’ve fretted about it, inspecting it with the intensity of a police dog sniffing for narcotics, meticulously scouring every last nook and cranny where a wayward crumb or runaway piece of crust might linger, no matter how minuscule or incinerated it might be.
In short, for a brief period every Spring, our toaster became a rock star.
If our family toaster could speak, it would probably tell you that in the last few years in our house it’s begun to suffer from an identity crisis. It just hasn’t been treated like the rock star that it once was. Oh, it’s gotten some attention, but it has commanded nowhere near the spotlight it held back in the glory days.
Why?
Well, our family simply came to the realization that these days of Unleavened Bread, for lack of a better way of putting it, are not about the toaster.
In Colossians 1:26-28 we read “…the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.”
Above all things this season is to teach us is that it is His life, living within us, that is the hope we have of salvation. While Passover reminds us that we are justified by His blood, Unleavened Bread reminds us that we are saved by His life, the “Unleavened Bread of Sincerity and Truth” living within us, continually covering our sin.
There is a reason these are called the Days of Unleavened Bread rather than the Days of De-leavening. The primary focus is on the putting in, not the taking out. We take in of Jesus Christ, the Unleavened Bread of Sincerity and Truth, for seven days. In the Bible the number seven represents completion. The symbol of taking in of His life, His nature, for seven days pictures the completeness of the work He is doing in His people.
De-leavening in this context becomes, then, a symbol, not of my efforts to become sinless, but of my becoming de-leavened, sinless through the cleansing sacrifice of our Lord. I put the leaven out, not to symbolize my struggle to overcome sin, but to symbolize what He has done through His sacrifice for me.
Don’t get me wrong. I am not among those who believe Christ has done it all so there is no need to obey. We do need to overcome. We do need to strive to become like our elder Brother. We do need to struggle against sin. But the season of our overcoming, of growing up in Him in all things, is more appropriately pictured after, not before, the Feast of Pentecost, picturing the giving of the Holy Spirit which helps us in that process. The period between the early and late summer harvests represents a time of growth. Just as the crops are allowed to grow to maturity and produce their fruit, so you and I grow to spiritual maturity and produce spiritual fruit prior to the return of our Master, Jesus Christ.
These early harvest festivals are awesome pictures of the love He has showered on those He has called to be the first fruits of His harvest. It is right that our focus this season be on Him, not on ourselves. He gets all the glory.
The truth is that no matter how clean I get my toaster, or anything else in my home for that matter, no matter how determined my effort to make myself spiritually clean, I fall miserably short of God’s standard. My righteousness before God is as filthy rags. It’s His life continuing to live in me that makes me worthy, that allows me to be in relationship with the Father. “We who were once far off have been brought near by the blood of Jesus.” That’s the awesome lesson of these days.
Yes, my toaster might be feeling a little more lonely now, but it will just have to get over it. It’s not as if it’s getting completely ignored, it’s just not the rock star it once was. That spotlight is shining elsewhere, onto the Master.

I’m in Time Out, and So Are You (Morning Companion)
When my kids were in elementary school and the kids misbehaved, the teacher would put them in “timeout”. When I was a kid the same behavior would land us “in the corner”. As we stared at the two walls, we were admonished to “think about what you did”, which was usually disrupting the classroom, bickering and fighting, showing disrespect to the teacher, or something similar to that. I understand that in the school district where I live there is a similar practice called “The Focus Room”. Again, it’s a place where the wayward one can “think about what he/she did”.
For the next 30 days or so I’m going to be in “timeout”, sitting “in the corner” (only now staring at four walls instead of two), confined to a “Focus Room”, and you probably are too.
It’s time to “think about what I did”. It’s a good time for all of us to “think about what we did.”
I wonder amid the great scheme of closures, shutdowns, ugly news, economic dislocation, and stay-at-home orders if there isn’t something more significant going on.
Think of the world as we have come to know it the last few years. Overall things have been going fairly well. People were busy, so busy that we were running to and fro, many of us without time to think. Many looked to a burgeoning stock market as a source of security. Others became enraptured with entertainment and sports idols. Others worshiped a false “liberty”, defining new moralities and deconstructing cultural norms in an attempt to “discover who they are”, which has the ring of “ye shall be like gods.”
In the midst of pretty good times for most, in all irony we divided sharply into two camps, flinging shouts and screams, ink and tweets at each other, thus disrupting the classroom of life. We forgot to be thankful, confusing our blessings for rights, then throwing a tantrum of victimhood over every petty peccadillo.
Around us today our idols are falling, our false gods and warped priorities are being stashed in the closet out of reach. We have been sent into Timeout, sitting in our Focus Rooms to think about what we did. But our Focus Rooms are filled with family and food (and hopefully TP), and we can still communicate with those we love. We are still free to care about each other and free to reconnect with what is virtuous.
We’re also free to turn on each other.
But I suspect there is more going on here than a mere response to a virus. Could it be that a loving Father has simply heard enough bickering, lack of priorities, and destructive behavior that He needed to take away our toys and sit us in the corner for a while to “think about” what we did?
If that’s the case, things will be rough for a while, but it’s also a hopeful thing. In the last chapter of II Samuel we read of a sin that required God’s attention. The king had to choose what the penalty would be, and none of the choices were pleasant. King David said exactly the right thing, the thing that we should also say, “Please let us fall into the hands of the Lord, for his mercies are great; but do not let me fall into the hand of man.” That was the right decision, and although God gave them an attention-getting response, the response was tempered with mercy.
I’m not one to say that what I wrote is “what God spoke to me”. To say that would be presumptuous. These thoughts did come to me today during my morning prayer time, so it was either the nudging of the Spirit of God or the imagination of the spirit of Lenny. Judge it for itself on its possible merits.
And while we’re here sitting in the corner, be kind to each other. Replace your false gods with the true One. Virtue will cost you nothing of any value and will come back to you tenfold.

When Authenticity Isn’t Enough (Sabbath Thoughts)
“Authentic” is the word to be these days.
To call something authentic – a business, a product, a person – is an incredible compliment, and most of us instinctively know what it means.
It means there’s no bait and switch. It means no one’s hands are tied by unhelpful customer service scripts and corporate double-speak. It means every interaction feels genuine, unaffected, kind, considerate, and intentional. It means the superfluous layers are stripped away, and what’s left behind is something relatable, enjoyable, and trustworthy. No games, no acts, no personas – just people being open and honest about who they are and what they’re doing, and conveying it in a way that doesn’t make them feel like emotionless robots.
I love it when things feel authentic. I love it when I’m not confronted by a high-pressure sale or forced to read between the lines to decode intentions and secret objectives. I love when I can relax and know that I’m in the presence of other people – not titles, not positions, not suits, not a status hierarchy, just … other people.
But “authentic” is also the dumbest standard in the world.
In school, you probably learned that words can have both a connotation and a denotation. Denotation is the dictionary definition of that word – the exact definition given to it by the good people at Merriam-Webster (or Oxford, or Cambridge, or whatever literary authority you turn to for your word clarification needs).
Connotation is a different beast altogether. Connotation is all the ideas, concepts, and feelings that come bundled with a word – not just what the dictionary says about it, but what your head and your heart say about it, too.
When we talk about something’s authenticity, we’re mostly operating in the realm of connotation. We’re talking about a certain feeling, a certain experience, and “authenticity” communicates all that pretty effectively. But authentic (according to the good people at Merriam-Webster) really just means “not false or imitation” or “true to one’s own personality, spirit, or character.”
In a literal sense, authentic doesn’t mean good. It doesn’t mean enjoyable. It doesn’t mean friendly or uplifting or relatable. It just means “the real deal.” And sometimes, especially when it comes to human nature, the real deal is
awful.
Connotations and denotations invariably start to blend into and influence each other – and so there’s a lot of encouragement out there for everyone to be their “authentic selves” and let the world see them for who they really are, because who you are is enough. If authentic is the only standard that matters, then no one needs to change. We all just need to work harder at being ourselves.
That’s not the Christian message, though. The Christian message is that there’s a serious problem at the core of our identity, and that if we don’t do something about it,
we will die. The Christian message is that we need deliverance from “this body of death” (Romans 7:24). The Christian message is that we should not be “conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Romans 12:2). The Christian message is that the old man must be crucified with Christ, and that “just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:4).
The Christian message is that a fundamental change in our identity is both necessary and
beautiful. When you get right down to it, sin is authentic. Evil is authentic. Wickedness and perversity is authentic. And so just authentic isn’t enough. It’s a good starting place. None of us should be trying to hide who and what we are – but none of us should be content to stay who and what we are.
God isn’t looking to make you into His identical clone – but He
is looking to reach into your heart and fix the broken, self-destructive things that are hiding there. He is looking to take hold of your character and chisel away the traits that cause pain to ourselves and to others. As we continue to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18), God promises to transform us from just plain authentic to Godly.
This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart; who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness.
But you have not so learned Christ, if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.
(Ephesians 4:17-24)
It turns out that “Godly” is the best kind of authentic we can be.

The Paradox Commodity (Morning Companion)
About those limited supplies on the store shelves, if I grab more for myself, I leave less for you. If I give some of my hoard to you, I have less for myself. That’s the way the world works. You and I have a certain something we can hoard, but if we hoard it we will have less of it ourselves. That
is a paradox, but it’s true.
Most people I see are taking the current dislocation as much in stride as they can, but not all. These are frustrating and depressing times for most, and maybe more so for those who are working the front lines of this battle. Think of health care workers, those in transportation, and critical retail operations. Think of those whose livelihoods are being threatened and businesses that won’t survive. Think of those in high risk groups.
This gives us the opportunity to live a paradox. Think of the good we can do by giving something away.
If you venture out and sense a frustrated store clerk, offer her encouragement and a thank you.
Your friends and loved ones could use a phone call and an understanding ear.
Your neighbors might need someone to fetch some badly needed supplies. If you need to go out, offer to grab a few things for them.
Offer faith and hope — and even a few laughs — on social media. Do what’s virtuous. Be patient with long lines and kind to those who are laboring among us. Be in control of your own emotions and desires. Persevere through the coming weeks. Show the character of God through your brotherly kindness. Put differently, live a life full of love.
Do these things and you will live the paradox, because the more you share these virtues, the more of them you will have yourself. That’s the paradox of love.

On Pride and Prejudice and Pianos (Sabbath Thoughts)
“I certainly have not the talent which some people possess,” said Darcy, “of conversing easily with those I have never seen before. I cannot catch their tone of conversation, or appear interested in their concerns, as I often see done.”
“My fingers,” said Elizabeth, “do not move over this instrument in the masterly manner which I see so many women’s do. They have not the same force or rapidity, and do not produce the same expression. But then I have always supposed it to be my own fault – because I would not take the trouble of practising. It is not that I do not believe my fingers as capable as any other woman’s of superior execution.”
(From Chapter 31 of Jane Austen’s Pride & Prejudice)
While watching an adaptation of Pride & Prejudice with my wife, I was struck by the above exchange between two of the story’s main characters. When Mr. Darcy seeks to excuse his lack of people skills as a lack of talent, Elizabeth Benet cuttingly replies that talent is a result of practice. In other words: If you don’t like where you are, work on it. Talent isn’t a state of being, but rather something acquired through continual effort.
Part of the reason it struck me the way it did was because of a similar exchange I’d had with a friend several years ago (again with a piano as the backdrop). After listening to him rather skillfully play the instrument for several minutes, I remarked on how much I wished I could play that well. He told me that the truth was, if I really wanted to play as well as him, I’d be learning how.
And he was right – the little smart-aleck. My last piano lesson had been at least five years ago and, while I occasionally toyed with the instrument, I never gave it any serious attention. I wanted the talent without all that tedious hard work.
But that’s not the way it works. That’s not the way it has ever, in the whole history of the universe, worked. While some people may find themselves blessed with more of certain talents than others, any ability – be it Elizabeth Benet’s piano playing or Mr. Darcy’s people skills – requires continual effort to maintain and improve. It doesn’t just … happen.
Beyond Pride & Prejudice
As you many have rightly guessed by now, the purpose of this Sabbath Thought is not primarily to cross-examine nineteenth-century novels or discuss the proper techniques of advanced piano-playing.  Rather, every example thus far Pride and Prejudice and Pianosentertained has been to reinforce one singular point of Christian living: improvement requires work. So many of us are so eager to wish ourselves to a more accomplished state of discipleship that we forget what it takes to get there – or worse, we convince ourselves that we simply “have not the talent which some people possess,” and throw in the towel on ever developing in the areas in which a Christian ought. It’s so much easier to say to ourselves (and others!), “I’m just no good at _____” and be done with it. The real challenge is admitting, “I really need to work on _____” and then following through.
The best way to get better at playing the piano is by spending time playing the piano. In the same way, the best way to get better at Bible study is to spend time studying the Bible. The best way to get better at praying is to spend time praying. There is a definite pattern here, and I don’t think it is overly difficult to discern.
A matter of talents
Christ gave to His disciples a parable concerning preparing for the Kingdom. In Matthew 25:14, a man sets out on a journey to a far country, but not before delivering some of his money (here referred to as “talents”) to his servants with the expectation that they “do business” (Luke 19:13) until his return.
Upon his return, the man finds that two of his servants have been busy – in his absence, they used what they had been given and doubled what their master had entrusted to them (Matthew 25:20,22). They meet with the praise and approval of their returning master, being rewarded with rulership “over many things” (Matthew 25:21,23).
The last servant took a different approach. Rather than improve what he had been given, he admits to his master, “I was afraid, and went and hid your talent in the ground. Look, there you have what is yours” (Matthew 25:25).
This servant met with a less favorable outcome than his fellows. Denounced by his master as “wicked and lazy,” he is cast into outer darkness and destroyed (Matthew 25:26,30). Because he was afraid to do anything with what had been entrusted to him – which was his master’s expectation – he loses everything.
Digging up your coins
The difference between the first two servants and the unfortunate third was a matter of initiative. The first two saw that they’d been given something valuable, knew they were expected to do something with it, and did. The third saw and knew the same things, but opted instead to bury his stewardship in the ground. The master in this parable expected his servants to change the status quo, not preserve it. Our Master likewise expects us to take what He has given us and work toward changing. It’s far too easy to tell ourselves that we simply don’t have the ability to excel in a certain area of Christian living. It’s far too easy to take our talent and fearfully bury it in the ground.
Don’t. Don’t sell yourself short. God committed this calling to you because He knows you can live up to it. He doesn’t leave us to do it on our own; in fact, He promises to guide us through every step of the way (Hebrews 13:5). But you cannot allow yourself to believe that it’s okay to not be okay in the areas He expects you to grow in. It is not acceptable for a Christian to grow complacent and stagnant – we must always “press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:14).
If your approach until now has been to look at the areas of Christianity in which you are lacking and write them off as unachievable, to tell yourself that you “have not the talent which some people possess,” then it’s not too late to change. Dig your talent back up from wherever you buried it, and start seeking, with God’s guidance, to improve in the areas where you fall short.
A continual task
There will never come a day in this life when you find yourself having mastered every aspect of Christianity. If you already excelled at every facet of your calling, there would be little purpose in your presence here on Earth. The calling of a Christian is one of continual striving for improvement – of wrestling with our weaknesses using the strength of God, rooting them out of our lives and replacing them with our Creator’s righteous character.
What God wants to find – what God expects to find when He brings His Kingdom to the earth – are disciples who have not shied away from improvement, who instead have thrown themselves continually at the task of growing in Godly character. They will not be perfect, nor will He expect them to be – but they will be trying. They will be practicing the piano, not just wishing themselves good at playing it.

How Do I Pray For My Country? (Morning Companion)
During trying times for our people, it is normal to ask why it is so. Is God punishing us for our national sins? While thats a question thats hard to answer, it is fair to note that God certainly doesnt bless our sins. Often what we see in times of trouble is not a proactive God who rains his fire from heaven, but a God who lets our sins find us out (Numbers 32:23). All God needs to do is to withdraw his hand of protection and let nature take its course.
What does this mean for those of us who are believers? There is much we can do to reflect the love of God.
I was speaking with a gentleman earlier today. In light of poor children who are on free and reduced lunch plans and whose schools are closed, his church is prepackaging meal kits for distribution to families in need.
You might check on your neighbors and make sure they are doing okay, especially the elderly and infirm.
At the very least, do what you can to keep from being infected, even if you are not in a high risk group. You might sail through the pandemic, but what you do could cost someone elses life. That love your neighbor thing has legs beyond pleasant feelings.
As does prayer.
You see, prayer might make us feel good, but there is much more involved in an intercessory prayer than a simple plea to God, although that of course is a good thing in its own right. Take a look at an intercessory prayer offered by Nehemiah on behalf of his own nation.
The Jewish people were sent into exile from the Holy Land by the invading armies of Nebuchadnezzar of Babylon, and 70 years later the Persian defeated the Babylonian Empire and allowed the Jews, if they wished, to return to their homeland. Many did, including a number who returned to rebuild the Temple and City of Jerusalem.
Some decades later the work had not yet been completed, and the walls of the city were is disarray. Nehemiah, who was both Jewish and a senior adviser to the to the Persian monarch, when he learned of this, became highly distressed. He needed a favor from King Artaxerxes, bu he had no way of knowing how the king would respond. So prayed on behalf of the plight of his people. His prayer is found in Nehemiah 1:4-11. Here is how it reads from The Message:
“God, God-of-Heaven, the great and awesome God, loyal to his covenant and faithful to those who love him and obey his commands: Look at me, listen to me. Pay attention to this prayer of your servant that I’m praying day and night in intercession for your servants, the People of Israel, confessing the sins of the People of Israel. And I’m including myself, I and my ancestors, among those who have sinned against you. We’ve treated you like dirt: We haven’t done what you told us, haven’t followed your commands, and haven’t respected the decisions you gave to Moses your servant. All the same, remember the warning you posted to your servant Moses: ‘If you betray me, I’ll scatter you to the four winds, but if you come back to me and do what I tell you, I’ll gather up all these scattered peoples from wherever they ended up and put them back in the place I chose to mark with my Name.’ Well, there they are – your servants, your people whom you so powerfully and impressively redeemed. O Master, listen to me, listen to your servant’s prayer – and yes, to all your servants who delight in honoring you – and make me successful today so that I get what I want from the king.”
Note what he prays and how this should be a model for us.
First, he reminds God of his covenant and mercy to his people, but then acknowledges the sins of the people.
Note that he prays in intercession for his country. Some translations say on behalf of his people (New English Bible, International Standard Version, New English Translation, Amplified Bible, New American Standard Bible). The force of this is to say that he is not just praying for them, but is holding them up in prayer, because they dont know how to pray themselves. If you have ever been sick and had others praying for you because you didnt have the energy to pray for yourself, you understand what that means.
Nehemiah then confesses the sins of the nation as if the sins are his own. Nehemiah has no room in his heart heart for pride in his own faithfulness. In holding up his nation as a people in need of forgiveness he also holds up himself and his family as being equally in need of the loving kindness and mercy of his Creator.
Even though Nehemiahs prayer ends in chapter 1 and God begins to move in chapter 2, we see Nehemiahs constancy in prayer throughout the book. Whenever he faces a tough decision (or even not so tough decisions) or meets a roadblock, he immediately cries out to God for guidance and help. Read the book through and see what I mean.
The point is this. We believers have much we can do to loosen the heavy burdens that others are facing. Many will lose their jobs. Well laid plans will be tossed into the trash bin. Many will sicken, some will die. We as Gods people can choose to lift up the hurting and brokenhearted, or we can choose to be smug and condemning. Personally, I want to pray a Nehemiah prayer today and every day.

Christians Whom Satan Loves (Sabbath Meditations)
Waking to the rumble of thunder and the drum beat of rain on our bedroom window, I lay there enjoying the sounds of nature. Years ago, when our children were little, storms, especially violent ones, would have sent one or both of them scurrying down the hall to crawl into bed seeking refuge. A loud clap of thunder and lightning, a bad dream, a mysterious noise or a strange shadow on the wall were enough to propel them out of bed and straight to our door.
I remember one night, when my daughter came running to our room more frightened than usual. Apparently some kids had told a particularly scary ghost story on the bus on the way home from school. She was convinced that ghost had taken up residence in her bedroom. As any father would, I spent the next fifteen minutes peering into every dark corner, investigating every possible hiding place, to reassure her that there was nothing to fear, that ghosts aren’t real, and that it was simply her imagination running out of control.
Over the next few days her mother and I also used the opportunity to talk to both of our kids about the concept of evil and the spirit world. Now it’s touchy to follow up a conversation about imaginary ghosts with a conversation about the spirit world, which, of course, is very real. We certainly didn’t want to make the problem worse, but we did feel it important for them to know the difference. We wanted them to understand the things they should be wary of versus those things that are merely superstition, based on irrational fear.
As adults, you and I have grown beyond irrational fears. Although we know there is a spirit world, we also know there are no ghosts in the closet or evil monsters under the bed. There might be some pretty nasty smelling socks, but not evil monsters.
However, there are some Christians who do seem to spend an inordinate amount of time consumed with irrational fears about the the spirit world and the influence of the Devil. These are the Christians who blame Satan for every mistake and every bad thing that happens in their lives. They are constantly searching for signs of his influence around every corner and under every rock.
Satan is not at all displeased to get the attention. He loves Christians that allow him center stage. He is in the business of attempting to usurp God’s power in our lives. He couldn’t take over God’s throne by force long ago, but he is still trying to do it in other ways. He does all he can to deceive us into believing that he has more influence, more power than he really has over the life of a Christian. To the degree he is able to shift our attention away from confidence in God’s love, God’s protection and toward an inordinate fear of him and his power, he is successful.
Why? Well, if we are constantly focused on the enemy, worried about the evil that might befall us, we will never have the courage to take risks. The times in our lives when we should be stepping out in faith we will instead be holding back in fear. Our inordinate focus on the enemy will immobilize us and make us ineffective tools in God’s hands. And that’s just where the enemy wants us.
James 4:7-8 tells us, “Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you.”
In I John 4:18 we read, “There is no fear in love; but perfect love casts out fear: because fear has torment. He that fears is not made perfect in love.”
If you are one of those Christians that tends to look back over your shoulder a little too much; worried about Satan getting the upper hand; consumed by what influence the enemy has over you; inordinately fearful of falling into the traps he sets, you are really only running from shadows on the wall and bumps in the night. You are giving Satan way more attention than he deserves.
Should we be wary of Satan’s deception? Should we strive to resist him? Yes, of course. But the most effective resistance is not letting ourselves be sucked into Satan’s vortex of fear and doubt, but rather, as James tells us, to “draw near to God.” If we learn to focus confidently ahead on our God and His promises of protection, His promises of strength in time of need, and His promise to finish the work that He has begun in us, Satan cannot touch us. By surrounding ourselves with the reality of God’s love, all inordinate fear is cast out.
It’s been quite a while since either of our children have come scurrying down the hall to our room. Now that they are older, and braver, these visits are a thing of the past. It takes more than just a little shadow on the wall to spook them, which is a good thing, since they would now take up a lot more real estate on our bed than they once did. As a parent, it’s nice to see our children outgrowing their fear and growing in confidence. I’m sure it pleases our God when we do the same.

Let My People Go (Morning Companion)
Finish this sentence: “Let my people go …”
You’ll recognize those words as those coming from Moses’ mouth to Pharaoh’s ears. They were God’s demand to free the Israelite slaves, and thus became a rallying cry for those of us who love freedom.
And yet the sentence quoted above is incomplete. “Let my people go” is a phrase closely identified with the Passover and freedom from the slavery of Egypt. For Christians, not only does it look to the freeing of the people of Israel from bondage, but also the freeing of all mankind from the bondage of sin through the sacrifice of the Passover Lamb without blemish (I Peter 1:19, I Corinthians 5:7).
But freedom from bondage is only part of the story. The rest of the story is found in the rest of Moses’ words: “Let my people go that they may serve me.”
Freedom is a wonderful thing, but it is not the ultimate good. When we have freedom, it must be exercised for a greater cause than freedom for its own sake. Experience enough generations of freedom defined as doing whatever we please, or in Biblical parlance, whatever is right in our own eyes, and you’ll get a world like that of the last days in the Book of Judges. Read the 19th – 21st chapters of Judges to see what a society of unfettered freedom produces, a society that has forgotten the purpose for freedom. Read either that or tomorrow’s newspaper.
The fact is, the path of freedom without responsibility leads to chaos, which in turn leads back to slavery. We are meant to have freedom so that we can reach our true God-given potential.
The point we can take from Moses’ full statement is that freedom from sin, while great in its own right, is simply not enough. In fact, that’s why some fifty days after the Exodus the Israelites found that Moses had led them to the foot of Mt. Sinai where they were about to receive the Ten Commandments. Those commandments taught them how they were supposed to serve God.
Put differently, they were given a law that would ensure their liberty. It defined how free men and women were to live together in such a way that everyone’s rights could be respected.
Freedom is not enough. Ironic, is it not, that we are made free so that we can serve a better Master?

What We Do In The Storms (Sabbath Thoughts)
I will always have a lot of respect for Job.
He catches a lot of flak for his behavior toward the end of the book, and it turns out, yes, when you’re at the lowest point of your life and dealing with three insensitive and unhelpful “friends”, some character defects are going to rise to the top. It’s inevitable. But I think leaving the camera zoomed in on those failures gives us an incomplete picture of who Job was.
To me, the verse that really defines Job’s character is in the very first chapter. A flood of messengers rush in to tell Job the worst possible news:
He’s lost everything.
His possessions are gone. His children are dead. In a single moment, he transitioned from “the greatest of all the people of the East” (Job 1:3) to the most pitiable. So what does he do?
He tears his robe, shaves his head, then falls to the ground and worships: Naked I came from my mother’s womb, And naked shall I return there.
The Lord gave, and the Lord has taken away; Blessed be the name of the Lord. (Job 1:21)
Where does a response like that come from? Not the heat of the moment; I can tell you that. You don’t lose nearly everything you hold dear and
then decide to turn around and praise God. It doesn’t work like that.
The decision to praise God in the storms of life comes
before the storm, not during. It’s something we chose to do before things get bad – a choice we make in advance when we understand who God is and what He means to us. Hananiah, Mishael, and Azariah made the choice to obey God at all costs long before Nebuchadnezzar was threatening to throw them into the fire. Peter and the other disciples knew whose opinion of them mattered long before the Sanhedrin tried to browbeat them into submission. Stephen knew what was worth saying long before his life was on the line.
The decision, the attitude, the mindset – it comes first. Storms will come. They’re inevitable. Inescapable. What we’ll do when the next one hits depends on the decisions we’re making right now, in this moment.
When the winds start picking up, it’s probably too late to change course.

Principles for Prophets (Morning Companion)
Would you like to be hailed as a guru or prophet who is never wrong?
Follow three simple rules and you too can be known as an expert prognosticator.
Whether in the lucrative fields of economics, stock market prediction, or the
very lucrative field of end time prophecy, you can learn to amaze your friends and family, and maybe secure a gig on CNBC, the Weather Channel, or even Trinity Broadcasting Network!
Here they are! Three Principles for Prophets!
1. If you are going to predict what, don’t predict when.
When making predictions, it is important to have enough specificity so that when something happens it can be recognized as something you said. When you face a skeptic — and there will be skeptics — who say, “Your prediction didn’t happen,” you can answer, “You mean it hasn’t happened
yet.
2. If you are going to predict when, don’t predict what.
Example: Bible prophecy says that something significant will happen in the year XXXX (fill in the blank). Even if nothing apocalyptic happens in year XXXX, a review of that year’s news will reveal significant events that can become the “what” of your prophecy.
A variant of this is to say that a big event will happen in three to five years. This is especially effective in a fundraising newsletter. If you send out the same letter every year with no revisions, you can always have that big event happening three to five years out. If your followers are True Believers, they probably won’t even notice.

3. If forced to predict both what and when, make lots of predictions.
The more predictions you make, the greater the likelihood that one of them will be right.
Skilled prognosticators know how to make two contradictory predictions in one sentence, often sprinkled with qualifiers such as “maybe”, “could be”, “more likely than not”, and (my personal favorite) “50% chance of rain”.

There you are, all you aspiring Elijahs. Go forth and prophesy!

The Overclocked Christian (Sabbath Thoughts)
The Raspberry Pi is a $35 credit-card sized computer that programming hobbyists have used in some pretty spectacular projects. A quick search will pull up hundreds of guides explaining how to use a Pi as the brains of a homemade weather station, arcade cabinet, media server, security system, home automation hub, AI assistant, motorized garden enclosure, robot, and a dozen other projects that might interest you.
One of the more useful things you can do, especially if your project is taxing the limits of your Pi, is a little trick called “overclocking.”
Overclocking is the process of taking a computer and pushing it a little harder than the manufacturer intended for it to go. For the Raspberry Pi, it’s a relatively simple process – open the right text file, find the right numbers, and replace those numbers with bigger numbers. Voila. Restart the system, and you’re overclocked. A higher clock speed means your computer can chew through difficult tasks faster – which, depending on what you’re using the Pi for, can make a huge difference in what your project is capable of accomplishing.
But there’s a trade-off, of course. Otherwise the manufacturer would have the clock speed cranked up as high as it could go. The trade-off is this: Overclocking requires more power. More power produces more heat. More heat and faster speeds generally mean a shorter lifespan for the components involved. Besides all that, changing the manufacturer’s clock settings both voids the warranty and introduces an element of instability into the system. Even with a dedicated cooling system, there’s a chance that tweaking those settings will crash your operating system or fry something important. In the case of the Pi, we’re talking about an easily replaceable $35 computer. As far as taking risks goes, messing with the settings a little bit isn’t exactly a huge gamble.
But it’s possible to overclock more than computers. If you want, you can overclock yourself.
I think Martha was probably an overclocked Christian. At least, I think she was during the brief little window we get to see her the first time we see her in the gospels. Martha and her sister, Mary, were hosting Jesus in Martha’s house. “But Martha was distracted with much serving, and she approached Him and said, ‘Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me’” (Luke 10:40).
Martha was focused on being a good host. She was focused
intently on that. The Bible says she was distracted with much serving. How much? Enough to forget what really mattered in the moment. Jesus (gently, I imagine) responded, “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her” (Luke 10:41).
Worried. Troubled. Distracted. I think we all know an overclocked Christian when we see one – especially because we all have the capacity to
be an overclocked Christian. The overclocked Christian never believes she’s doing enough, and every time she’s reminded of this, she tries to compensate by pushing herself a little harder.
The overclocked Christian is stressed and anxious because he sets standards for himself that go above and beyond what God expects of him. The overclocked Christian works hard to maintain the image of a picture-perfect life, because she’s afraid of what others would think if they saw the flawed human being beneath the façade.
The overclocked Christian confuses money with God’s approval, and focuses his efforts on earning – or at least spending – as much as his successful fellow Christians (who, for all he knows, are drowning in their own debt).
The overclocked Christian finds solace in her own track record of obedience to God, living in fear that past or present failures might disqualify her as a child of God.
The overclocked Christian fixates on a distant, difficult milestone and tells himself that God will be happy with him once he gets there – that he will be at peace with himself once he gets there – that he can slow down once he gets there.
The overclocked Christian forgets a lot of important scriptures. Scriptures like, “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28-30).
Or scriptures that warn us not to stray from “the simplicity that is in Christ” (2 Corinthians 11:3). Or ones that remind us of the faithful men and women who went through this life “destitute, afflicted, tormented – of whom the world was not worthy” (Hebrews 11:37-38). Or ones that draw a line in the sand and tell us, “You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace” (Galatians 5:4).
Grace … Grace is what the overclocked Christian so often overlooks. Christianity is not about being perfect, but becoming perfect. Overcoming. Growing. It’s a process that begins with repentance, forgiveness, justification, and the Spirit of God – all gifts we can never earn or deserve. These gifts make our journey possible, and we rely on them every step of the way. Overclocked Christianity is what happens when we put these gifts to the side and try to fill the gaps ourselves. It’s what happens when we demand (our own version of) perfection from ourselves – or at least push ourselves to maintain the illusion. But no matter how hard we strain, our own righteousness can only ever serve as a record of all the times we fell short of God’s standards. We’ll burn out our circuits trying to plug holes we can’t possibly plug.
And so we see Paul berating the Galatians, “Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? … He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?” (Galatians 3:3,5).
The Christian, overclocked or not, has work to do. There is no place in the Kingdom for those who refuse to let go of a lifestyle of sin (Revelation 22:15). We need to be changing. We need to be growing. We need to be overcoming. But we don’t need to be perfect. We don’t need to be at the end of the road the day after we start walking the trail. We just need to be walking.
Your journey will be marked with struggles, setbacks, complications, misfires, and moments of incredible failure.
So what? You’re human. We all are – and all our stories look like that.
But it doesn’t matter.
Paul, after reminding the Corinthians of the sinful lifestyles that have no place in the Kingdom, explained, “And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God” (1 Corinthians 6:11).
Do you think the Corinthians had somehow transcended sin? Hardly. Paul spends most of that letter taking them to task for serious congregational sins. But he still uses the past tense: “Such
were some of you.” When we’re washed, justified, and sanctified, we’re not what we were before. We’re “a new creation” (2 Corinthians 5:17).
Not perfect. Not yet. But new. Set apart. Forgiven. Granted access to the throne of grace whenever we need it (Hebrews 4:16). And that very grace is what makes the concept of overclocking ourselves so incredible pointless – and not just pointless, but harmful.
When we try to “do enough,” we try to earn an entirely unearned gift. When we set our standards higher than God’s, we reach for something unattainable. When we project the picture-perfect life, we make others feel inadequate while God remains unfooled. When we rely on our own track record of obedience, we’re forced to stare at our own failings with no way to erase them. When we conflate wealth with righteousness, we pursue money as a divine badge of approval. When we put all our chips on a distant milestone, we reject both the love and peace God offers us right now, in this moment. Christ’s yoke is easy. His burden is light. When it’s not, there’s a good chance we’re overclocking ourselves – and the only thing we can accomplish with overclocking is unnecessary stress and inevitable burnout.
The Manufacturer set your clock speed where He did for a reason. Within those boundaries, you can be all the Christian you’ll ever need to be.

Festival of Firstfruits (New Horizons)
As a ‘
Pharisee of the Pharisees’ and schooled by the renowned Gamaliel, the apostle Paul was well-versed in the rites and customs prescribed by God and recorded in the Scriptures and which were his life-long custom to observe. Not least were the ceremonies associated with the annual festivals.
The festivals form a pattern based on the agricultural cycle, perfectly understandable in an agrarian society. The apostle has much to say about the ‘
First-fruit’, and he expands its significance beyond the harvest theme to embrace the glorious destiny mapped out for true believers.
The first festival of the Hebrew year is
Passover/Unleavened Bread, and the firstfruit of the barley harvest was celebrated during it. When the Sabbath ended the Temple authorities cut a sheaf of ripe barley, which was presented next morning before the altar: ‘…he [priest] shall wave the sheaf before Jehovah for your acceptance; on the morrow of the sabbath [Sunday] he priest shall wave it’ (Leviticus 23:10). It was called the ‘Wavesheaf’.
The apostle applies this symbolism to Jesus: ‘…
now Christ has been raised from the dead; He became the firstfruit of those having fallen asleep [ie who died]’ (I Corinthians 15:20). Passover marked the death of Jesus—which occurred as the Passover lamb was slain in the Temple. The harvesting of the Wavesheaf marked his resurrection from death, Jesus having spent three days in the grave (Matthew 12:40).
Sunday morning we find Mary at Jesus’s tomb, early, ‘
while yet dark’—only to find him gone (John 20:1). Jesus then met Mary, but forbade her to touch him: ‘Do not touch Me, for I have not yet ascended to My Father’ (v.17). He was about to ascend to heaven to be presented to the Father as the firstfruit (I Corinthians 15:20) —at the time the firstfruit sheaf was to be presented in the Temple. We note that the disciples later that day embraced him when he appeared to them. Mission accomplished.
Noting that the wavesheaf consisted of
many stalks of ripe grain, Paul unravels the significance: ‘…ourselves also, which have the firstfruits of the Spirit’ (Romans 823). Every true Christian is a part of the ‘firstfruit harvest. James echoes this theme; if you are ‘in Christ’ you are ‘…a kind of firstfruits’ (James 1:18).
The barley harvest began only after that first sheaf of grain had been cut (Leviticus 23:14), and continued until the next festival seven weeks later. God instructed: ‘…
you shall count unto you from the morrow after the sabbath, from the day that you brought the sheaf of the wave offering; seven sabbaths shall be com-plete: Even unto the morrow after the seventh sabbath shall you number fifty days’ (vv.15-16). It culminated in the Feast of Weeks—in the New Testament called Pentecost (Acts 2:1).
It is of note that the first Christians joyfully accepted that the LORD expected them to observe His festivals. Thus we find Paul ‘
was in a hurry to arrive in Jerusalem by the day of Pentecost, if at all possible’ (Acts 20:16). He had also issued guidance to the Corinthian brethren on the manner they should be observing these festivals (1 Corinthians 5).

Whiter then Snow (Sabbath Thoughts)
I wonder how long David hated himself for what he did to Uriah. I wonder how long it took for him to be able to look at Bathsheba without thinking immediately of the man whose death he ordered and the child God took from him in response.
We don’t know. The Bible doesn’t say. What we do see are the words of an emotionally and spiritually broken king, throwing himself upon God’s mercy and begging for forgiveness.
“Do not cast me from your presence,” pleaded David, “and do not take from me your Holy Spirit” (Psalm 51:11).
David knew the road he was on, because he had watched Saul walk it before him. It was a road of self-justification and excuses; it was a road upon which genuine repentance could never set foot. David had come dangerously close to following his predecessor’s footsteps – but when brought face-to-face with the truth of his own ugly heart, David chose a different road.
“Have mercy upon me, O God,” he begged. “For I acknowledge my transgressions, and my sin is ever before me” (Psalm 51:1,3).
We don’t know how many sleepless nights David spent tormented by his own terrible actions, but the man we see in Psalm 51 is a man who could not,
would not, attempt to reason away his sins before God. He chose a path contrary to human nature – he took ownership of his wrong doing and repented.
But David asked for more than mercy and forgiveness in this psalm. He makes the special request that God would
Purge me with hyssop, and I shall be clean. Wash me, and I shall be whiter than snow. Make me hear joy and gladness, that the bones You have broken may rejoice. Hide Your face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and renew a steadfast spirit within me. (Psalm 51:7-10)
It’s snowing as I write this – has been for several hours. The world outside my window is blanketed in sheets of white. It’s a peaceful scene – with the occasional exception of a solitary car making a cautious descent down the road, my little town is all hunkered down for the night, while a curtain of pure white snowflakes gently covers the ground. That’s the beautiful thing about a snowfall. For a few precious hours before that white carpet is sullied by muddy footprints and vehicle sludge, the whole world is peaceful. Pure. Untainted.
And that’s what David was asking for: a clean slate. David, the man whose hands were stained red with the blood of one of his most faithful servants; David, whose heart had been blackened by the sins of lust and adultery; David, whose outright disregard for the law of God had damaged his kingdom in a way that would last until it was carted off into captivity – that David was asking to be restored to purity, to become once again a man after God’s own heart (1 Samuel 13:14).
Mainstream Christianity loves the word “grace”. It’s one of their favorites to use, and one of their least favorite to define. And because we know that God hasn’t done away with His perfect law, hearing a word so burdened with false doctrines and misconceptions makes it easy for us to swerve from one ditch and into another – to focus so heavily on what we need to be doing that we start to overlook what is
impossible for us to do. We can become so focused on refuting some of the lies that others have built upon the doctrine of grace that the idea of grace itself can make us uneasy.
The epistle of Galatians was written to a very sincere, but very misguided, group of first century Christians. These men and women of God had become so focused on the importance of keeping God’s law that they had forgotten its function. They had begun to believe that keeping the law itself was enough to earn them salvation. Paul reprimands them by asking,
“O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified? This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?” (Galatians 3:1-3). He continued, reminding them that “no one is justified by the law in the sight of God” (Galatians 3:11).
God never negated His law, and Paul never attempts to explain it away in Galatians. If that were true, what need would there be for repentance? Rather, what Paul wanted the Galatians (and us!) to understand is that no amount of perfect law keeping today will blot out a sin committed yesterday. Only one thing can do that – the very word we tend to shy away from because of its man-made connotations. Grace.
Grace, the unmerited pardon available to use through repentance and the sacrifice of Jesus Christ. Grace, a gift given from the goodness of the giver without regard to the worthiness of the recipient. Grace cannot be earned, cannot be purchased, cannot be worked for.
Grace is what David was praying for in Psalm 51. He knew that no amount of future righteousness could cleanse him of his present iniquities. There was nothing he could do to remove the spiritual stains for which he was responsible … but there
was something God could do, and did do. We know from the prophet Ezekiel that David will be once again be the king of a resurrected Israel in the future (Ezekiel 37:24), and we also know that God would not put an unrepentant leader in that position.
Do you want a clean heart? Do you want a renewed and steadfast spirit? Do you want to be whiter than snow? Well, there’s nothing you can do to make those things a reality. Keep every jot and tittle of the law without flaw for the rest of your life and you’ll never succeed in erasing the stains of your past actions.
God, however, can. When we repent of our sins, when we seek God’s help in changing our course, when we ask Him to wash away our past missteps with the blood of our elder Brother, He
will do those things. Whatever our past transgressions, whatever sins are ever before us, our Creator stands ready and willing to wash us whiter than snow. He promises us, “Come now, and let us reason together,” says the Lord, “Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool.” (Isaiah 1:18)
God’s law is just as valid today as the day He created mankind. We are still required to obey it. But it’s not like balancing a checkbook; we don’t make up for breaking the law by just keeping it really well in the future. No,
“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Ephesians 2:8-9).
None of us go through life perfectly. We all stumble, we all falter, and we are all powerless to remove the stains those transgressions leave behind.
But God isn’t. By the grace of God, we can find forgiveness. We can overcome our shortcomings. We can be whiter than snow. But first, we have to ask.

The Animal Treatment Test (New Church Lady)
I am not much of a pet person. I have had pets – everything from goldfish to gerbils to dogs and cats to rabbits and even a pig. But I haven’t had any pets for at least 15 years, in part because my husband is decidedly not a pet person and in part because I travel so much for work that it makes having a pet impractical and potentially unfair to the animal.
The Bible tells us that you can tell something about a person by the way he/she treats animals. We see that in
Proverbs 12:10 [ESV] for example, where it says: Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel.
Our merciful Father is also concerned with the life and well-being of animals. After all, He created them with carefully planned design and purpose too. Matthew 10:29, 31 [NIV] Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care … So don’t be afraid; you are worth more than many sparrows.
And, even though animals do not have a divine purpose, He gave Israel instructions for being kind to the animals in their care. Here are just a couple of examples:
Deuteronomy 25:4 [ESV]: You shall not muzzle an ox when it is treading out the grain.
Deuteronomy 22:4 [ESV] You shall not see your brother’s donkey or his ox fallen down by the way and ignore them. You shall help him to lift them up again.
Further, God’s instructions to the nation of Israel also included warnings to not let a contentious human relationship cause them to neglect or be cruel to animals.
Exodus 23:5 [ESV] If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him.
Animals in the wild can and do take care of themselves. In the wild, each one performs a role. It might be to keep vegetation down, or to pollinate plants or to be food for those beasts that are higher up on the food chain. In the wild, they are also subject to natural disasters, like famines, wildfires and floods, where they have to fend for themselves. This is the natural order of things and all part of the natural balance of living things on the earth.
However, when we press them into human service, whether to tread grain, or to become a meal for us, or to provide eggs for a meal, or to act as guardians of our herds or property, or simply to provide companionship, God asks us to consider their well-being as creatures in our charge.
As is so often the case, Jesus bridges the gap between lessons on how to act in secular matters, like instructions on the humane way to treat animals, and a greater spiritual lesson for us.
We see this in
Matthew 12:10-12 [ESV] And a man was there with a withered hand. And they asked him, Is it lawful to heal on the Sabbath?– so that they might accuse him. He said to them, Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.
And in Luke 6:6-9 [ESV] On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. But he knew their thoughts, and he said to the man with the withered hand, Come and stand here. And he rose and stood there. And Jesus said to them, I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?
Jesus showed us that the leaders of His day had distorted their priorities in a way that devalued human life and would have preferred to leave a man in misery for one more day than to have Jesus break the rules they had instituted. Further, it seems like they believed God the Father felt the same way.
Jesus tells us that how we prioritize the well-being of our fellow man is even more important to the Father than our care of animals, although He watches both. And He bids us to prioritize the well-being of our fellow man in all our decisions – both large and small.
We should think about this valuation in how we treat our co-workers. It should inform the decisions we make about how to treat our children and what to prioritize in their lives. It should guide how we treat our mates. We should think about it in regards to how we treat the server at that restaurant or the customers, if you are the server at the restaurant. We should think about it before telling a joke or posting a meme or spreading gossip (even if it is a fact) that would hurt someone else.
God cares about animals. He takes care of them and He bids us to do the same. In fact, He indicates that one can tell a lot about a person by how they treat the animals in their care.
God cares much
more about our fellow man. He created the whole earth and the animals in it to serve and support us. He asks us to reciprocate by treating our fellow human beings with even greater care and respect than the animals.
God requires that we treat each other with loving care in every interaction and to consider the well-being of our fellow man in every thought, word, deed and decision. He instructs us to prioritize the well-being of our fellow man, just as Jesus did.
 

It’s All Borrowed Time (Sabbath Thoughts)
“He’s living on borrowed time.”
He cheated fate, in other words. He used up the days allotted to him, came up against the moment that should have ended his life, and kept on living. From here on out, it’s borrowed time –
minutes, days, maybe even years that he was never entitled to, never knowing when it might end.
Except that’s not really true, is it? The idea that we have a set amount of time that we’re inherently entitled to – where did it come from? When we say someone was “taken before their time,” what are we implying?
The truth is more uncomfortable than all of that. David wrote:
Lord, make me to know my end, and what is the measure of my days,
that I may know how frail I am. Indeed, You have made my days as handbreadths, and my age is as nothing before You. Certainly every man at his best state is but vapor.
(Psalm 39:4-5)
Translation: It’s all borrowed time. Every bit of it. Starting from day one, you aren’t making withdrawals from your own personal time bank – you’re getting the moments God gives you, and nothing more.
That’s true for all of us. It’s true for the cancer survivor and for the man who’s never had anything worse than the flu. It’s true for the passenger who barely survived the crash at the intersection and for the woman who’s never broken a bone in her body.
It’s borrowed time. All of it. We’re not promised one moment beyond this one, and yet it’s so easy to live like we’ve been given eternity.
But we haven’t. Not yet. We have right now, this moment, and that’s it.
What are you doing with it? How are you using it?
Moses asked God,
“Teach us to number our days, that we may gain a heart of wisdom” (Psalm 90:12). Until we understand that our days are limited, that our time is borrowed, a heart of wisdom is going to be forever beyond our reach. There’s always tomorrow, after all. Or the day after. Or the day after … And then God thunders, “Fool! This night your soul will be required of you” (Luke 12:20), and that’s it. Time’s up; game’s over. No more moments to waste.
Paul offers a better alternative:
“See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil. Therefore do not be unwise, but understand what the will of the Lord is” (Ephesians 5:15-17).
Our days are limited, our time is borrowed, and the clock is ticking. That ought to light a fire under our butts and help us to fix our attention on the things that really matter – not the distractions of this life, but the coming Kingdom of God and who we need to become to be there.
Jesus offers these words of hope:
“Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32). God is on our side here. He wants to see us succeed. He wants us to make it – but that requires action from us.
“Borrowed time” has such an ominous connotation. It sounds like a loan that might be snatched back at any moment, and maybe that’s not the most encouraging way to look at it. This isn’t time we’ve borrowed from God as much as it is time God has given to us, so maybe that’s what we need to start calling it: gifted time. Time gifted to us by a loving Creator who wants us in His family.
We don’t need to be terrified of God waiting to take His gift back just to spite us, but we do need to understand that if we choose to squander the time we’re given, then the fault lies with us, not God.
Brethren, the Kingdom awaits. The race is waiting to be run. The clock is ticking. What are you doing with your gifted time?

Sitting On Our Laurels (Morning Companion)
The first employer I worked for was founded by a couple of young guys whose goal was to get on the cutting edge of their profession, and they managed to do it. We struggled and fought through the first few years, but it was worth it because, even if we weren’t the best, we were certainly among the best.
But on our way up, we took a turn to our laurels in the sense that we began to sit on them. We became comfortable. We were making money. We were helping our clients. We were chugging along on cruise control.
And, we lost our edge.
We lost the fire in our bellies.
We drifted along while everybody raced past us.
Church congregation can have the same problem. Many of the churches in Revelation 2 & 3 succumbed to it. They started on fire but ended in apathy.
Ephesus lost its first love and were counseled to regain it.
Pergamos held fast to Jesus’s name and the faith, but they allowed themselves to become polluted by the world and to slip into idolatry.
Thyatira was full of love, faith, and service, but they tolerated sin and false teaching.
Sardis had a reputation of being alive, but they apparently did nothing but drift along until they died out.
And the church at Laodicea never had any fire to begin with.
All the churches received counsel to overcome so that they could granted their crowns.
Paul in his first epistle to the Corinthians made reference to “the prize” and what it takes to win the prize. Corinth was the site of the Isthmian Games, and thus an analogy to an athletic event would correctly convey Paul’s thoughts to the residents of that city. He wrote:
Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. (I Corinthians 9:24-27 NIV)
The crown awarded to the victor in those games was a temporary crown, a perishable crown, a crown that will not last forever. It was a laurel wreath, made of plant material and thus subject to decay. Winning this wreath was a temporary thing. It would not last forever, but Paul lifts this analogy to a higher purpose, pointing out that the crown for which we strive is an everlasting one. Still, even in this world, striving for the mastery and for the crown requires us to strive hard, not to drift, through the finish line.
If you want to see a modern-day illustration of what not to do, watch this one-minute video. Don’t run your race this way. Strive all the way through the finish line. Don’t even think about coasting through to your reward. Don’t sit on your laurels. As the man says at the end of the video, “The race wasn’t over.”

Abusive Pastors, Abusive Churches (Dynamic Christian Ministries)
Sometimes we have to have frank talks about church pastors. The following is not meant to hurt anyone’s feelings. It is for the purpose of helping Christians understand the role of pastors.
AND … it’s to help pastors understand that – too many times – they can’t see themselves as they really are.
Recently, a pastor I know posted an article on Facebook that was filled with self-pity. This man had basically been run off by his congregation for being oppressive in his pastoring of that church. The brutal truth is that the brethren just didn’t want him anymore. Apparently, he feels that church people expect too much from pastors. He claimed the following:
—Congregations feel the pastor must be perfect and can never make a mistake.
—Congregations expect a pastor to be available 24/7.
—Congregations expect a pastor to never get angry.
—Congregations expect the pastor to do all the work.
—Congregations expect the pastor to never miss church.
—Congregations expect the pastor to never take a vacation.
—Congregations expect the pastor to never get sick.
—Congregations expect the pastor to not drive a car that’s too nice.
He then quotes from I Thessalonians 5:12-13 which says: “
Beloved Brothers, honor your leaders in the work of the Lord. They work hard among you and give them spiritual guidance. Have a lot of respect and of all heart show them love for the work they perform. And live in peace with each other.
In his post, he puts much emphasis on the pastor being THE LEADER.
And therein lies the problem. In his post, he never uses the word “servant”! He doesn’t understand that a pastor’s primary role is to be a SERVANT.
Oh, I’m sure he THINKS he is a servant. He thinks that his service is to be the boss – el jefe – the one who tells everyone how the church is to be run.
That is NOT the job of the pastor!
We must face the fact that the body of Christ is NOT divided into two classes: ministers and laypersons. That’s an outdated Catholic concept. Christians living in the year 2020 know better. Or at least, they should know better.
When this man laments that church members don’t give pastors the proper respect as LEADERS, he forgets what Jesus told His disciples in Luke 22:25-26: Jesus said, “
The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.
Granted, there are congregations that do not sufficiently appreciate their pastors. But there are also pastors who look down on their congregations as people who are inferior – children who need to be disciplined.
Like it or not, we must admit that we have many men serving as pastors who are NOT qualified to be ministers!!
I hope that the abusive pastors who are out there can come to grips with the concept that: “Yes, you are a leader in the church. But you are not THE leader. AND … your first job is to be a servant. Leadership is secondary (and even tertiary) in your ministry.”

Milk or Solid Food? (Morning Companion)
I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready,  for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?  (I Corinthians 3:2-3)We were sitting in our living room one evening and heard a bang. We weren’t sure what had happened until we went into the basement and saw a large crack on the west side of the foundation. A bad foundation is not something to ignore. Without a healthy foundation the rest of the structure can begin to crack and eventually the building becomes unsound.
It’s the same with out faith. It must be built on a solid foundation. Jesus Christ is called the chief cornerstone (Acts 4:11) for a reason. He is the first foundation stone. If that stone is not square and firmly grounded, the rest of the foundation will be defective.
In addition to Jesus being the cornerstone, chapter 6 of Hebrews talks about laying a foundation of doctrine. In addition to the doctrine of Christ, six specific doctrines are listed as foundational. Without these foundational doctrines along with the chief cornerstone of Jesus Christ, we cannot expect the building of our faith to stand.
Can anyone, after understanding the foundation of our faith, treat doctrine as unimportant? But note this. Doctrine is merely the foundation. Without a building on top of that foundation, that foundation doesn’t fulfill its purpose.
In fact, that’s pretty much what this section of Hebrews is telling us when it says, Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment (Hebrews 6:1-2).
This is saying that the foundation of doctrine, though critical to the integrity of the structure, is not enough. If we keep trying to lay the foundation over and over again, the foundation will never achieve its purpose, we’ll never have a building, and we’ll never reach maturity.
So about the building on that foundation — how does it look? Of what is it constructed?
Let’s take a look at the one big word that begins chapter 6 of Hebrews. That word is therefore. That word therefore points back to what was said in the chapter before. The final few verses in chapter 5 point forward to what is said in chapter 6:
About this we have much to say, and it is hard to explain, since you have become dull of hearing.  For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. (Hebrews 5:11-14, Emphasis added)
Here we see a different metaphor, comparing milk (for children)to solid food (for the mature).
Note the words basic principles. Note that the basic principles are called milk, and that everyone who lives on milk is unskilled in the word, not just any word, but the word of righteousness.
Note that solid food is for the mature, and that the mature learn how to distinguish good from evil.
The phrases word of righteousness and distinguish good from evil are associated with maturity and solid food. Milk is associated with basic principles, being unskilled in the word of righteousness, and being a child.
When we get to the early verses of chapter 6, the instruction is to move on to maturity, to start building on the all-important foundation rather than trying to lay the foundation all over again.
Look at the wording in Hebrews 6:
Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, etc., etc. (Hebrews 6:1-2).
Doctrine is not solid food. Doctrine is milk. Doctrine is necessary, just like a foundation is necessary for a strong building, but it’s not enough. Solid food is for the mature, and the mature learn how to discern good from evil and strive toward righteousness in their lives.
It’s easy to understand the nuances of repentance and faith, baptisms and laying on of hands, resurrections and eternal judgement. Or perhaps we should say it’s easy when compared to living a life according to the Sermon on the Mount. Try loving your enemies or praying for those who have harmed you. Try forgiving someone who did you wrong. It’s profitable to learn the Greek and Hebrew, but it’s a greater challenge to walk the extra mile like a Good Samaritan, or to care — really care — for orphans and widows. It is easier to theorize on the return of Christ than to ease the path of others in the here and now.
Doctrine is important. Understanding the resurrection and the plan of God are not to be trifled with. The doctrines surrounding the Second Coming are right and good to know. Those things are foundational and important. But we must build on those foundations of faith by living our faith.
Build the building! Feast on solid food! Move on to maturity!
For no one can lay any foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. (I Corinthians 3:11-14)

YHWH Nissi : The Lord Our Banner (Sabbath Thoughts)
I’m a lot of things.
I’m a husband. A father. A writer. An employee. A son. A brother. A friend. A blogger. A board gamer. A tinkerer. These are some of the hats I wear, each with varying levels of frequency and importance.
You are a lot of things, too. I don’t doubt it. We all are. But what are you most of all? Out of all those hats, what’s the one that always comes first, that defines you more than any of the others?
You have options. A lot of options. It’s the 21st century there are more options for hobbies, entertainment, and professions than ever before in human history. There are easily accessible, fiercely passionate niches for every conceivable interest, and you can find a whole host of like-minded compatriots in almost no time at all with a quick Google search.
So what are you? More importantly, how do you want to be remembered? As a film enthusiast? A parent? A musician? A social butterfly? A political activist? A spouse? An advocate for social justice? A welder? A salesman? A leader?
If your gravestone could have a single epitaph, “Here lies a good ________,” what identity would you want chiseled into that blank space?
Israel’s first real taste of battle came from an Amalekite surprise attack in the wilderness. Moses told Joshua, “Choose us some men and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with the rod of God in my hand” (Exodus 17:9).
What happened next was a miracle: “And so it was, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed” (Exodus 17:11). With some support from his friends (holding a staff above your head for a day doesn’t sound too hard until you try and do it), “his hands were steady until the going down of the sun. So Joshua defeated Amalek and his people with the edge of the sword” (Exodus 17:12-13).
Amalek was defeated. Israel was victorious. But why? Because Moses held a magical stick in the air all day long? After the battle, Moses built an altar and named it YHWH Nissi ”The-LORD-Is-My-Banner” (Exodus 17:15). It was a reminder where Israel’s victory had really come from not from Moses, not from the people supporting him, and not even from the stick itself. The Eternal God has defeated Amalek, and He was the Banner of His people.
To really understand that sentiment, we first have to understand the role banners played in the ancient world. When I think of a standard or a banner, I usually think of a colorful, ornamental cloth emblazoned with some elaborate crest or design but that’s not necessarily how they worked in Israel’s day.
The International Standard Bible Encyclopedia notes that the Hebrew words degel [H5251] and nes [H1714] indicate “a flag, streamer, or wrought emblem” affixed to the end of a pole and that “the purpose of the banner was to indicate the rallying point for any group holding a common cause.”
We don’t know exactly what Israelite banners looked like, but it’s interesting to note that the bronze serpent God instructed Moses to build in the wilderness was fashioned as a banner [nes] as well (Numbers 21:8).
When God instructed Israel how to set up camp in the wilderness, He explained that “the people of Israel shall camp each by his own standard, with the banners of their fathers’ houses” (Numbers 2:2, English Standard Version). The rest of the chapter deals with the marching order and camping layout of each tribe, as well as a record of the size of each tribe’s army.
Whatever form those standards and banners took, they served a valuable purpose for the Israelites:
Identification
This was a nation of hundreds of thousands of people, but banners made it possible to identify tribes at a glance. There was Judah’s banner, and there was Simeon’s, and over there was Dan’s there was never any doubt about what tribe was where.
In battle, the banner became even more important. With the ancient Romans, we know that “the Standard was important as a rallying point, symbol of pride and, more practically, as a means of communication in battle. A trumpet blast would draw the attention of the troops to the Standard which would then direct which action should be taken on the field. The Standard bearer would lower, raise, wave, or make some other motion with the Standard to indicate what the next move was for the troops or to change some tactic or formation.”
Warfare was loud. Communicating instructions to an entire army mid-battle was a challenge, but banners made it possible for soldiers to see instructions they couldn’t hear. Was it time to fall back? Surge forward? Change formation? Regroup? The banner was there to make it clear.
In many ways, Moses was something of a standard-bearer during the battle with Amalek. He was high atop a hill, raising a pole in the air on behalf of the army of God. Maybe that’s why he was so quick to build an altar that would remind the people that the real banner of Israel was not any masterfully crafted metal emblem or flag, but the Master Craftsman Himself the LORD Our Banner.
David knew it, too. “You have given a banner to those who fear You, that it may be displayed because of the truth … Through God we will do valiantly, for it is He who shall tread down our enemies” (Psalm 60:4,12). And again: “We will rejoice in your salvation, and in the name of our God we will set up our banners!” (Psalm 20:5). Jesus Himself was prophesied as “a Root of Jesse, who shall stand as a banner to the people” (Isaiah 11:10). All those hats you wear; all those things you are which one is most important? Which one is the one you’d cling to if all the others were being ripped from you, one by one?
What is your banner?
What is the primary flag you stand under when it’s time to say, “This is me, this is my identity, this is who I am at my very core”?
You have a lot of options but you only have one good option.
The LORD Our Banner. When we set up camp, He needs to be our identity; our unmistakable, defining marker. When others are looking for us, they can find us here, under the banner of our God. And when we step onto the battlefield, it is YHWH Nissi who gives us instruction, who guides us to victory, who treads down our enemies.
I asked what you’d want on your gravestone if you could only have a single epitaph, and I think the best inscription I could hope for is this one: Here lies a good Christian.”
The battle rages on. Follow your Banner.

Pray for our enemies (Morning Companion)
Love your enemies and pray for those who persecute you — Jesus, Matthew 5
First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. Paul, I Timothy 2:1-2
In my country we live in one of the most polarized periods in our history, or so we are told. If we were to track the roots of our divided family tree, we could rationally lay the blame on our political environment, although, if we were to ask the neighborhood, we would probably find that most of our neighbors don’t like the squabbling any more than we do. In fact, as is often the case under such ruckus, we could probably surmise that a few rock throwers on opposite sides of the road are the ones who are making most of the noise in the hopes that well all join the rumble.
It has degenerated to the point in some quarters where those who have opinions differing from the politically acceptable wisdom of the day are being referred to as enemies, with the implication that the word should begin with a capital E.
I dont know where all of my readers stand on every issue. We likely disagree — and disagree mightily — on something. That does not mean we need to be Enemies.
Sadly, not all look at the world in that way, and we can rightfully say they might very well be enemies.
And if thats the case, we need to treat them as such.
So let me ask you a question. When was the last time you prayed for your enemies? Think of the sleaziest politician that you can and make that person a focus of your prayer, not in hate, but in love. Why would we not do this? Whats the worst that could happen if we did? What if they, like Saul of Tarsus, were to repent? Or maybe we need to do some repenting ourselves over our own attitudes. Would that be such a bad thing?
Regardless who is in the White House and who is in the outhouse, its good to remember how Paul instructs us to pray.
First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity (1 Timothy 2:1-2).

My Umizoomi Car (Sabbath Thoughts)
In the world of my two-year-old nephew Mark, there are few things in life that rival the joy of a box of Hot Wheel cars or a set of trains sitting atop a wooden track. He can keep himself busy for hours on some imaginary adventure with his favorite die-cast machines – the entire outside world tuned out as he helps Thomas and Percy deliver the mail around Sodor, or while he races his favorite Umizoomi car up and down a track only he can see (a journey fraught with gratuitous explosions and requisite slo-mo mid-air backflips). To the average adult, they’re a pile of toys – but to Marky, they’re an integral part of his world.
One night, not too many months ago, my wife Mary and I had the opportunity to be with Marky as he said his nighttime prayers. We knelt on the ground beside him while he bowed his head and began to thank his Father in heaven for everything God had given him.
… And I mean
everything.
Mary and I knelt there for a good ten minutes while little Marky named off every blessing in his life that came to his mind. He’s still not quite mastered the art of communication (but who has?), which means much of his prayer was unintelligible to us, but we still got the gist of it from the snippets we caught, like, “Umizoomi car … and Tomash and Pershy …and rocket car and the VROOM-VROOM.” There was no end to the blessings my nephew was thankful for, and he was intent on expressing his gratitude for each one, individually.
The apostle Paul admonishes us to be
“giving thanks always for all things to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20). That night, in a little child’s prayer to God, I saw that scripture followed beautifully. There was nothing forced about Marky’s words – and while not all of them were clear to Mary and me, not a single one of them was misunderstood by our Creator. I can only imagine God’s joy each night as He listens to the heartfelt thanksgiving of a little one still learning to speak. The world around us is crumbling as societies and nations degenerate farther and farther into a state of godlessness and strife, and yet the Master of the universe still takes special note of the prayers of one little boy who wants to say thanks for his toys.
Having seen Marky pray, I can’t help but wonder about my own prayers. Am I really as thankful as I ought to be? It’s too easy to spend most of my prayer asking – asking for my daily bread, asking for the hastening of His Kingdom, asking for the welfare of the Church, asking for my needs and wants. Marky spent most of his prayer genuinely
thanking.
I guess that’s what happens when you get older. You stop noticing the things you have, and start paying attention to the things you lack. Start worrying more about the ends you can’t seem to make meet instead of looking at the consistent examples of God’s hand in your life. Start glancing warily at the long road ahead instead of remembering who guided you through the long road behind you. It’s that Israelite state of mind that says, “God may have delivered us from slavery, brought us dry-shod across the sea, and sent down bread daily from heaven, but I’m thirsty and none of that counts for anything now.”
It’s not that I have nothing to be thankful for, either. I have a job. I have a roof over my head. I have food to eat. I have the most fantastic wife in the world and the calling of Almighty God to join His eternal family. If Marky can take ten minutes to express sincere gratitude for his favorite toys, how many more hours should I be able to spend thanking God for the multitude of blessings He’s poured upon me?
So it’s time for a change of pace. Yes, there are things in my life that I need or want or hope for that I still intend to include in my prayers – but hearing my nephew’s prayer reminded me that maybe I need to be working a little harder to include some more thank yous along with all my pleases.
It’s like Paul said:
“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Philippians 4:6-7).
So whatever your Umizoomi cars or Thomases and Percys might be … remember to say thanks for them every now and then.

A Warning to the Imperious (Morning Companion)
Woe to you who are at ease.” (Amos 6:1)
The tribes of Israel were in a time of national peace and strength when Amos delivered his warning. The Northern Kingdom of Israel and the Southern Kingdom of Judah were in alliance, and together controlled almost as much territory as the Kingdom of David and Solomon.
It was a time of wealth and extravagance for some (Amos 6:1), who enjoyed luxury that the populous as a whole could not imagine. They reclined on ivory beds and couches, ate rich foods, and led soft lives of leisure and exorbitance. These few imperious souls enjoyed the glister of life while most of the population suffered under the weight of their excesses. They drank wine from bowls and they anointed themselves with the best of ointments, but they were
“not aggrieved for the affliction of Joseph” (verses 4-6). Amos’s lament at the oppression of the many by the few concludes with a dire warning:
“Therefore you will be among the first to go into exile; your feasting and lounging will end.” (Amos 6:7)
They were to be the first to be judged for their lack of concern for the common people. In our world, as it was in the ancient world, the oppressors often hold themselves out as champions of the people. Jesus warned about despots who tried to wear white hats as heroes of the people, even though they were actually the oppressors of the people.
“The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors.” (Luke 22:25)
He excoriated religious do-gooders with scathing words such as these:
Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a pretense make long prayers. Therefore you will receive greater condemnation … You are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness. Even so you appear righteous to men, but inside you are full of hypocrisy and lawlessness” (Matthew 23:14,27-28).
These condemnations call out the pretense so many “Benefactors” display when they attempt to bolster their credentials by expressions of loving the oppressed while they themselves are the ones doing the oppressing. They seem to love the poor so much that they are intent on making more of them. Jesus seems to be warning that those who wail the loudest about injustice are often the worst offenders.
The challenge for those of us who desire to discern between the phony and sincere should take to heart another admonition of Jesus:
“By their fruit you will know them” (Matthew 7:20). Do their actions empower people or make them more dependent on their “benefactors”? Are they lifting people out of poverty or making them more dependent? Do they feed resentment or do they deliver hope? Do they encourage anger or self-respect?
The Word of God is clear in both Testaments about the need to care for the less fortunate and downtrodden, but one overriding theme that appears over and over again is the theme of freedom. Whether it be the freeing of the Israelites from the slavery of Egypt or being free from the bondage of sin, freedom and dignity are held as ideals for human fulfillment. That’s why one such system to help the needy required something of both the haves and the have nots. Consider this law and the principle behind it from Leviticus:
“When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God.” (Leviticus 19:9-10)
The practice required providing sustenance for the needy, but it also placed a requirement on the poor. Read the book of Ruth to see how this worked in practice. Note also from the book of Ruth how the system worked best when family members helped one another so that those who were less able could also have a means of sustenance.
If you believe that our human nature has advanced from the world of Jesus’s or Amos’s day, consider this. Our “public servants” often enter “public office” with meager net worth, yet on a politician’s salary many manage to become multi-millionaires. They never built a business, never met a payroll, never risked bankruptcy. Yet so many of them seem to know what is best for those of us whom they consider to be their charges. If you want to know who the real benefactors are in our world, look to those who create real jobs that perform real services for real people, jobs that lift people from dependency to dignity. Look to those who instruct the poor in righteousness, who teach sound principles of living and family, thus giving them the moral and emotional foundations for success in life. And remember the words of Amos against those false benefactors, those who enjoy the fruit of another’s labor while pretending to care about the less fortunate: “You will be among the first to go into exile.”

A Tale of Two Kings (Sabbath Thoughts)
“And he did what was right in the sight of the Lord.”
It’s not a statement that appears often in the history of the kings of Israel and Judah. In fact, after the kingdom of Israel was split in two, it became an accolade that (when it applied at all) belonged exclusively to kings of Judah. That statement alone sets apart a small handful of rulers who stand out for their dedication to honoring and observing the commandments of God – but of those kings, the story of King Uzziah stands out for an entirely different reason.
Uzziah took the throne at the age of sixteen, and right out the gate we read that
“he did what was right in the sight of the Lord” and “as long as he sought the Lord, God made him prosper” (2 Chronicles 26:4-5). The account goes on to mention his conquests against the Philistines, his army of 307,500 men and his 2,600 mighty men of valor, his innovations and fortifications in Jerusalem, and most importantly, the fact that “he was marvelously helped till he became strong” (2 Chronicles 26:14, cf. 26:7).
But then Uzziah suffered what we might call a spiritual heart attack. We’re told that
“when he was strong, his heart was lifted up, to his destruction” (2 Chronicles 26:16). Probably intended as an act of worship and thanksgiving to God, Uzziah entered the temple and did what only the priests had been consecrated to do: burn incense before God. Somewhere along the line, Uzziah became convinced that the rules didn’t apply to him – that the same God who had strengthened him wouldn’t mind if he transgressed His law in an act of worship.
So when 81 priests charged into the temple after him and commanded him to stop trespassing before God, his response wasn’t one of repentance. It was of fury. He
was Uzziah. King Uzziah. He had crushed armies, fortified his kingdom, and brought peace and prosperity to Jerusalem. How dare a lowly priest presume to tell him what he could and could not do!
“And while he was angry with the priests, leprosy broke out on his forehead, before the priests in the house of the Lord, beside the incense altar. And Azariah the chief priest and all the priests looked at him, and there, on his forehead, he was leprous; so they thrust him out of that place. Indeed he also hurried to get out, because the Lord had struck him. King Uzziah was a leper until the day of his death. He dwelt in an isolated house, because he was a leper; for he was cut off from the house of the Lord” (2 Chronicles 26:19-21).
Because Uzziah did not keep his heart in check – because he forgot where his strength and success came from – his pride and arrogance cost him his health, his kingship, and the aid of his God.
Several generations later, twelve-year-old Manasseh came to the throne of Judah – and to call him wicked would be tantamount to calling Goliath “above-average in height.” Manasseh set himself apart as the most perverse king to ever rule over Judah, seducing
“Judah and the inhabitants of Jerusalem to do more evil than the nations whom the Lord had destroyed before the children of Israel” (2 Chronicles 33:9). Not only was he the worst king Judah ever had, he was more wicked than the pagan nations Israel had displaced. The beginning of 2 Chronicles 33 reads less like a biography and more like a laundry list of the worst possible sins a human being can commit – consulting spiritists, setting up altars and idols in the temple of God, worshipping every false god he could find, and even sacrificing his own children in fire.
In response to Manasseh’s flagrant sins (and refusal to heed divine warnings, cf. 2 Chronicles 33:10), God vowed to bring
“such calamity upon Jerusalem and Judah, that whoever hears of it, both his ears will tingle. And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down” (2 Kings 21:12-13).
Manasseh had earned the wrath of God in a way few people ever have, and so it was little surprise that God allowed the armies of Assyria to carry away Manasseh with hooks and fetters into captivity.
What 
is a surprise is what happened next. Manasseh again did what few others in his position have done – “he implored the Lord his God, and humbled himself greatly before the God of his fathers, and prayed to Him” (2 Chronicles 33:12-13). The most wicked king in the history of Judah humbled himself before God and changed his ways. The result? God “received his entreaty, heard his supplication, and brought him back to Jerusalem into his kingdom. Then Manasseh knew that the Lord was God” (2 Chronicles 33:13).
Rather than fall back into his sinful ways, Manasseh’s account ends by recording how he sought to reverse his terrible sins – tearing down his pagan altars and idols, repairing the altar in God’s temple, making peace and thank offerings on it, and commanding Judah to serve only the true God.
These two kings of Judah – Uzziah, who became mighty by seeking to follow God and then lost everything for the sake of pride, and Manasseh, who set a record in wickedness and then made a complete about-face by turning to God in humility – serve to illustrate one of the Bible’s most vital principles: namely, that we are judged for who we are, not who we’ve been.
God inspired Ezekiel to spell this out in Ezekiel 18, where God promises,
“‘if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live. Do I have any pleasure at all that the wicked should die?’ says the Lord God, ‘and not that he should turn from his ways and live?’
“‘But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die’”
(Ezekiel 18:21-24). Righteousness, God tells us, is not a bank. It’s not a balance where good deeds add to it and sins take away from it. On the contrary, it’s a state of being. Should we choose to sin and remain in sin, all the past righteousness in the world will not detract from our present state of being.
Uzziah did not get a free pass from his sin because of all the time he spent seeking God. He transgressed the law in pride, refused to repent, and was struck down in leprosy. His sin didn’t just detract from his righteousness, 
it erased it. Likewise, when Manasseh humbled himself before God, God didn’t tell him, “I’m sorry, but you’ve just sinned too much. There’s nothing I can do for you.” He was instead restored to the throne and allowed to live out the remainder of his years seeking after God.
The application for us, I hope, is plain. There is no such thing as a little sin (James 2:10). There is no sin in the world that can be counterbalanced by past righteousness, 
and no amount of living God’s way can cancel out the death penalty for our sins. There is no bank account, no balance – there is only living God’s way, or not. When we fail, we must repent, ask God to wipe away that sin with the blood of Christ’s sacrifice, and continue on in righteousness. The alternative is eternal death (Ezekiel 18:4).
We have, every moment in our lives, a choice: God’s way, or ours. Our failures or successes in the past aren’t what will determine our future – it’s the choices you and I are making right now, in each successive moment.
Therefore choose life.

The Prince, Hardball & The Screwtape Letters (Morning Companion)
An odd thought occurred to me while reading Tim Parker’s translation of Machiavelli’s famous work
The Prince: Was I reading Machiavelli or was I really reading C.S. Lewis’s The Screwtape Letters? Parker’s modern translation attempts to capture the engaging style of the original, which in many cases is a lighthearted exposition of tactics of tyrants in obtaining and retaining power.
It is universally acknowledged that Machiavelli wrote this book to the young Medici ruler Lorenzo as a sort of employment application and that he really believed in what he was writing. He was trying to show off the “wisdom” he had accumulated before falling out of favor, hoping to be hired on by the newly installed young Lorenzo. Lorenzo set the book aside, apparently never bothering to read it.
The Prince received little attention from anyone at first, but when it public awareness it seemed to horrify people. The Catholic Church placed it on a banned book list. Rulers decried the “ends justify the means” premise, the “ends” being the accumulation and retention of power and control. The glorification of tyrants such as Cesare Borgia and other corrupt potentates led many to wonder if the devil himself were the inspiration behind it.
Hence my wonder whether C. S. Lewis’s
Screwtape Letters was in a sense a mockery of The Prince.
Yet I had another thought. I wonder if popes and potentates were really shocked at Machiavelli’s words. It’s possible that the philosophy of
The Prince was not the problem. These people were troubled because he dared to blow their cover. It’s evident that rulers have used the principles of the little book for as far back in history as we can go, and it’s evident that the rulers of Machiavelli’s day right down to our own engage in the same practices. It’s just expected that this is something no one is supposed to talk about. In a very real sense, Machiavelli, whether naively or not, tore the mask off feigned respectability and exposed the devil for what it is.
And then there is a third book. I want to be careful about characterizing this book, but it seems to fall into a similar context as the first two. If
The Prince is a Renaissance exposition of how to gain and retain power and control, and if Screwtape is a warning on the devices of the Devil, the a modern book that touches on the same subject would be Chris Matthews’ Hardball. This is not to imply that Chris Matthews is a modern day Machiavelli. It is a book to read if you want to understand how the game is played in a modern context. I recommend the three books not so that we can learn how to manipulate others. These books properly understood can help us avoid being manipulated. In this day of spinmeisters and fake news, that’s a worthy pursuit.

Forgetting to Remember (Sabbath Meditations)
“Ughh … ten more miles to go … Come on … ignore the biting winter wind. Ignore the aching legs. Push through the burning in your lungs. Keep pedaling … just keep pedaling.
I was pedaling my Surly Crosscheck along the snow and ice flanked country roads near my house when these thoughts began running, or more accurately, throbbing, through my mind. This day the winter wind was especially brutal, making my normal 24 mile training route feel more like 50. If the physical discomfort weren’t enough to make me question my sanity, the looks of passers-by gawking at me from the comfort of their heated car seats certainly did. “Why, exactly, am I putting myself through this torture again?!
But as fast as that thought flooded my mind another thought, or rather an image, pushed it aside, strengthening my resolve to pedal harder. The image of a guy, 300 pounds and counting, sitting on the edge of a kayak on the muddy bank of a winding, secluded river, certain he was about to meet his Maker.
The source of that image? I took my kayak out alone (my first mistake) on what was supposed to be a leisurely two hour scouting trip to check out a route for an upcoming men’s group outing. Somewhere around 2½ hours into what turned out to be a four hour ordeal, just having pulled my kayak out of the river for the fifth or sixth time, up a muddy slope, through tangled brush and weeds around yet another of the many snags that had blocked my progress, I began to experience symptoms of what I feared was a heart attack. They were all there: shortness of breath, tingling in the arms and legs, a tight feeling behind my breastbone, cotton dry mouth … and fear, lots of fear … fear of dying … fear of my kids growing up, getting married, having their own kids, my grand children, without me. Fear of not seeing my wife again. Fear of dying … alone … here in this place.
It’s amazing how believing you are about to keel over can bring clarity to your thinking and sharpen your resolve. Sitting on the edge of that kayak, I determined that if I got out of there alive I’d do whatever was within my power to never feel that physically helpless again.
Needless to say, I lived to tell the tale. After half an hour of resting and fervent prayer, I summoned the strength to climb back in my kayak and paddle the mile or so, thankfully snag free, to the pickup point and call my by now very worried, and very relieved, wife.
The next week, after having been reassured by the guy with the stethoscope that what I had experienced was not a heart attack, but more probably physical exhaustion compounded by dehydration, I pulled my old mountain bike out of the rafters of our garage and began pedaling like there was no tomorrow.
Today, 70 pounds lighter, feeling healthier than I have since my college days, I’m still pedaling. What started out as a herculean sweat fest just to churn out a couple of miles around the neighborhood has turned into an average of 60 miles per week all over the county … wind, rain, snow or shine. When weather or darkness makes it impossible to ride outdoors I ride indoors.
I’m not trying to toot my own horn, though … okay, maybe a little toot … after all, it was a lot of work! The reality, though, is that my climb back from the brink of a health disaster had a lot more to do with the love, support and encouragement of others than it did with me. I have a lot of people to thank. My wife, who, though worrying every time I leave the house that I’ll end up as road kill somewhere, says a prayer and lets me go anyway. My kids, who support and encourage me while suppressing their horror at the spectacle of dad in Lycra. And my good friends, Pat, Jeremy and Doug, who, rather than roll their eyes … have pulled their own bikes out of the garage and pedaled along side.
It’s not only the image of the guy I was that inspires me to keep pedaling another mile, and another, but also the memory of all those who’ve shared, in one way or another, those miles with me.
It strikes me how this physical journey I’ve had mirrors the spiritual journey we all walk. I’ve tested my limits, struggled to be disciplined and committed and resisted temptation to go back to my old ways.
In Philippians 3 Paul tells us,
“Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.”
As a rule, Paul tells Christians that they should focus their attention forward. Forward to God’s Kingdom. Forward to the return of our Lord. Forward to the joy that is set before us. Spending time looking back, re-living past failures, past defeats can keep us immobilized, unable to see, much less experience, the good things God has in store for those who love Him.
But there are times when looking back, remembering, can actually give us the resolve to keep going forward. Times when we get discouraged. Times when we get weary. Times when we question whether it’s all worth it. These are times that we can draw tremendous strength from remembering.
In fact, God, knowing the power of memory to re-energize and re-focus our commitment, gave us an entire season to do just that. It’s all about remembering.
Jesus, in Luke 22:19, after taking the bread, symbolic of His body which would soon be broken gave thanks and said to His disciples, and us by extension,
“This is My body which is given for you; do this in remembrance of Me.”
In the symbols of the Passover we bring to remembrance what Jesus did for us. We remember His body that was broken and His blood that was spilled that we might be saved from our wretched state apart from Him. We’re reminded of where we began.
Ephesians 2 paints an even clearer image of where we once were without Jesus.
Ephesians 2:11-13:
“Therefore remember that you, once Gentiles in the flesh – who are called Uncircumcision by what is called the Circumcision made in the flesh by hands – that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.”
We were, all of us, afar off, without hope, figuratively sitting in our kayaks in the middle of a wilderness, facing the prospect of eternal death.
Yes, Passover is a time to soberly take stock of the road ahead and how far we have yet to go, but it’s also a time to be encouraged in remembering. The strength to continue the journey sometimes comes from looking back at how far we’ve come down the road, but also reflecting on those who have traveled it with us. People the Lord has put in our lives so that we might grow to become more like Him. Those who have comforted us and encouraged us to persevere through hard times. Those who have modeled Godly marriages, Godly parenting, Godly responses to suffering. Those who have remained faithful when it’s hard to be faithful, and whose examples have strengthened and grounded our faith.
I’m thankful that I have been free of anything like the fear I felt sitting on my kayak on the edge of that river. Worries about a heart attack, diabetes, stroke, though never certain, for the most part I left somewhere many miles in the wake of my Surly’s rear tire. My health still isn’t quite where I want it to be. I’m still looking ahead, focused on conquering the next hill, seeing what lies around the next corner, and testing what this middle-aged body can do. But I know there are always going to be times, whether on my bike or along this Christian walk, when the long road ahead, the biting wind in my face, the weariness of mind and body might prompt me to question if it’s really all worth it. Those are times that I never want to forget to remember.
This Passover season, my prayer for all of God’s people is that none of us will forget to remember … and that in doing so we’ll each find the strength and encouragement to keep on pedaling.

Mark of the Beast? (Morning Companion)
He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name. (Revelation 13:16-17)
He shall speak pompous words against the Most High, shall persecute the saints of the Most High, and shall intend to change times and law. (Daniel 7:25)
This enigmatic mark of the beast has been interpreted in a number of different ways. Given modern technology some have posited that implanted microchips could be the fulfillment of this prophecy.
Others identify the mark as a change in the day kept as the Sabbath. Those who believe in this interpretation refer to such scriptures such as Ezekiel 20:12 and Exodus 31:13 where the seventh day Sabbath is referred to as a sign between God and his people. Thus, the mark of the beast would refer to a counterfeit Sabbath “sign”, and conditions would be such that the Fourth Commandment is made impossible to keep because of forced Sunday observance. Refusal to accept that sign would result in economic hardship.
This article is not intended to challenge either theory. It is intended to continue the conversation.
Let’s begin with the observation that the mark is placed on either the right hand or the forehead. In the book of Deuteronomy we find an interesting expression shortly after a listing of the Ten Commandments:
And these words that I command you today shall be in your heart. … You shall bind them as a sign on your hand , and they shall be as frontlets between your eyes. (Deuteronomy 6:6,8)
This suggests that the Ten Commandments should be the rule for what we do (“bind them as a sign on your hand”) and how we think about what we see (“they shall be as frontlets before your eyes”). The mark of the beast is also placed on the hand or the forehead, suggesting that this mark is some kind of counterfeit way of living and way of thinking.
In comparing with this Daniel 7:25 (“he shall intend to change the times and the laws”), could Revelation be telling us that the time is coming when all ten of the Ten Commandments will be supplanted by some other law? What possible civilized system could say that murder, lying, stealing, and every form of deviancy is not a crime?
It is not too far fetched to see the makings of such a world emerging today. The first four commandments deal with our relationship with and reverence for the God of Abraham, Isaac, and Jacob. We see Christian groups being banned form college campuses. We see churches and synagogues being attacked with violence and either marginalized as ignorant bigots (Christians) or incited against as shylocks, diamond merchants, and “it’s all about the Benjamins” (Jews). Prayer is prohibited in public places, and professions of faith are ruled out of order. Netflix feels free to spite Christians by portraying Jesus as a homosexual, and the Salvation Army has been assailed for its charity work with the accusation that their sincere desire to help those in need is no more than cover for the sinister purpose of ensnaring people into their religion.
As for “Thou Shalt not Kill”, do we need to bring up abortion for the millionth time, and do we need to remind people that several states allow newborns to be left to die without medical care as long as they are “kept comfortable”? Or that physician assisted suicide, formally known as euthanasia, is now in may places legally permissible?
Or how about the younger generations’ musings about how Boomers have ruined the world. Honoring one’s parents is being replaced by a resentment of the seasoned generations amid the accusation that they screwed up America, and it has become accepted for activists to co-opt our children, using them as bullhorns in loud attacks on the C
ause du Jour.
And if you’re wondering about that “adultery” commandment, think of the deviancy now celebrated as alternative lifestyles, and if you disagree and say so, you might lose your job and be attacked and threatened mercilessly on social media. Children are celebrated when they or their parents decide it is perfectly normal to pump their kids full of hormones of the opposite sex and even contemplate major surgery to rearrange their sex organs. Worse, in some places it is not just considered bigotry but also illegal to try to help people clean up their lifestyles.
And “Thou shalt not steal”? Did you know that in some places such as California, criminals who shoplift less than $950 per incident will not be prosecuted? Or what about the license some law enforcement agencies have to engage in civil asset forfeiture, which means they can seize your property without due process on only the suspicion of a crime, and it is often extremely difficult to recover those assets.
Do we need to talk about bearing false witness in a society where it’s illegal for you to lie to the government, but not for the government to lie to you? How about the growing trend of a culture where everyone is allowed to have his or her “own truth”.
And of course coveting what your neighbor has and electing people who promise to take other people’s property by force is now the norm in our election campaigns.
That is why I’m floating the theory that the mark of the beast is much more all-encompassing that merely changing the Sabbath. It could well be that the passage in Revelation is about a complete revolution in how the culture views good and evil, right from wrong.
Consider this from Ezekiel:
They had not executed My judgments, but had despised my statutes, profaned My Sabbaths, and their eyes were fixed on their fathers’ idols, therefore I also gave them up to statutes that were not good, and judgments by which they could not live. (Ezekiel 20:24-25)
Removing the Law of God and giving ourselves over to what seems good through our self-centered eyes is devastating to a culture and a nation. It is impossible to have any kind of society without law. What kind of law will we be given up to in the absence of any semblance of God’s law?
What law will fill the vacuum created by the absence of the perfect law of liberty?

Life Without a Filter (Sabbath Thoughts)
Recently, our water filter converted itself into a hydro-powered jet engine. It’s the kind that screws on to your water faucet, and it seems like the threads on the actual faucet itself have decided to throw in the towel on corporeal existence. Which is fine, especially since this particular faucet was procured in (I believe) the third century B.C., and the poor things probably needed a break. It just comes with the added complication that, whenever we try to run water through the filter, the filter flies off like the world’s most poorly designed rocket ship, leaving us with a cluttered sink and a stream of city water.
There’s a very specific reason Jesus did not promise His followers “a pipeline of living city water” in John 7:38. Actually, there’s two. The first is that it would have been anachronistic and made no sense to His disciples; the other is that it would have been disgusting. Speaking as someone currently on city water, I’d say there’s a very good chance my water already
is living, and not in the way Christ meant.
I didn’t always notice this, though. My wife, Mary, grew up drinking well water, whereas I’d spent the majority of my life drinking whatever came through the city’s pipes. So when we got married and moved into our apartment, it wasn’t long before Mary was begging for a water filter.
No filter, no problem?
To me, the water was fine. I could drink buckets of the stuff. (Although I didn’t, since I can only imagine the ramifications on my digestive tract.) But because it bothered her so much, we went ahead and purchased one. I didn’t notice any difference, although she claimed it tasted million times better.
And then it fell off. And I figured, “Oh well, the city water isn’t really that much different on its own and I don’t see how one little filter could make much of a difference and besides
ppppbbbblllaaaauuugghhahhh WHO REPLACED OUR WATER LINE WITH THE GARBAGE PIPE.”
As it turns out, one little filter can make a very, very big difference. After a month of drinking water separated from most of its impurities, having to go back to the city’s supply was cringe-worthy. I had trouble even finishing a glass; it wasn’t long before we were buying bottled water from the grocery store.
How a filter works
The purpose of a filter, in any application, is to separate two things that are stuck together. The spam filter on whatever email service you use is intended to keep you from receiving the stream of junk email that countless online shysters are sending your way. A circular polarizing filter for a camera lens makes sure only certain aspects of sunlight make it into your photo. And a water filter, of course, is for keeping unwanted sediment and debris from making it into your drinking glass.
A water filter does this by forcing the water from your faucet to run a sort of gauntlet. Physically, it provides a sort of “net” that anything bigger than a water molecule gets trapped in. Chemically, carbon blocks act as a sort of magnet, coaxing smaller debris out of their bond with water and onto itself. The end result is much, much cleaner water in your glass, with most of the unwanted gunk trapped in the filter.
Appearances can be deceiving
What shocked me the most about my adventure with the water filter was that, not long ago, I’d been perfectly content to guzzle away at the same water that I now have to fight not to spew out. Until I was drinking filtered water on a regular basis, I couldn’t tell that there were any impurities in the city water. It was just normal, clean water to me.
When I was in Kenya to help out with a church camp, I was reminded on multiple occasions not to drink the local water. Sanitation was so non-existent there that well water was usually infested with the kind of bacteria your colon has nightmares about meeting, and drinking it would likely give you plenty of time to familiarize yourself with the layout of the country’s bathrooms. Native Kenyans, on the other hand, drink it on a regular basis. Because they’ve spent their whole lives with water that polluted, their bodies don’t make as much of a fuss about it. It seems as clean to them as city water once did to me.
In other, very simple terms:
Just because what you’re allowing in your life seems clean doesn’t mean it is.
A spiritual filter
So let’s talk spiritual implications. We live in an unbelievably polluted world. Dissect any aspect of society’s day-to-day life, and you’ll find all manner of impurities. And as Christians, we face the challenge of living in it, without being a part of it (John 17:14-16). But how is that even possible?
Well, in simplest terms: a filter. That’s exactly what God’s law is a filter designed to allow in the good parts of life while filtering out the garbage. Take a look at each of the Ten Commandments and what you’ll find aren’t arbitrary laws or whimsical statutes, but a set of filters to ensure better living. Keep lies out of your life and you’ll earn trust. Don’t allow yourself to covet and you won’t be plagued with the stress of keeping up with the Joneses. Remember the Sabbath day by keeping it holy and you’ll find a much-needed day of rest and rejuvenation every week. The list goes on and on.
And it’s not just the Ten Commandments. The
entirety of God’s law is a filter against the worst kind of garbage sin. It is sin that tears apart relationships, shatters trust, destroys entire lives and just generally degrades us until nothing good remains. Remove even one facet of that filter, and you allow an entryway for sin to snake its way into your life.
Put your filter to use
You might be like I was with my city’s water. It tasted fine; I assumed it must be fine. Likewise we can look at our lives at what we’ve come to accept as clean and not realize just how much garbage we’re actually letting in. Christ reprimanded the congregation in Laodecia because “you say, ‘I am rich, have become wealthy, and have need of nothing’ and do not know that that you are wretched, miserable, poor, blind and naked” (Revelation 3:17). Our imperfect senses can sometimes convince us that our condition is better than it really is.
God didn’t give us the Bible as a paperweight. It is filled with all the information we need to construct the perfect filter in our lives, keeping sin away from us and allowing the good in life to come through untainted. That filter requires continued maintenance, meaning we need to look at it every day and compare to what God recorded for us and make sure the two match up.
God didn’t intend our lives to be filled with garbage. But it’s out there, and when we don’t use His perfect law as a filter, we’re going to run into it.
As David writes, “Who is the man who desires life, and loves many days, that he may see good? Keep your tongue from evil, and your lips from speaking deceit. Depart from evil and do good; seek peace and pursue it. The eyes of the Lord are on the righteous, and His ears are open to their cry. The face of the Lord is against those who do evil, to cut off the remembrance of them from the earth” (Psalm 34:12-16).
It sounds to me like a filter is a pretty worthwhile investment

What? Me Worry? (Morning Companion)
As an adolescent I found the snarky humor of Mad Magazine to be the highest form of satire. Today I have a doubt or two about that, but the 35 cents (Cheap!) that I expended monthly in those youthful years provided a welcome diversion during the troubled 1960s.

Every issue during those mad times had an encouraging message blazoned around the picture of one Alfred E. Neuman: “What? Me worry?” And for the duration of the time it took to read the magazine, I wasn’t worrying about the craziness filling the earth, but was laughing in the devil’s face. As Thomas More wrote, “The devil … that proud spirit … cannot endure to be mocked.”
A wise man once pointed out to me that 99% of the things we worry about never happen, to which I in a rare moment of quick thinking retorted, “Don’t you see? That proves that worry really works!” But to the wise man’s excellent point, Jesus would have had something to add.
“Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life? And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you – you of little faith? Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.
So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.”
(Matthew 5:23-34 NRSV)
It is understandable when people who do not know God and his goodness find themselves engulfed in worry. But Jesus says that those of us who do know the Father should understand him as a Father. Fathers don’t let their children go naked and hungry, although often good parents will back off and allow their children to learn by a few hard knocks.
Clearly a discussion of faith and and its related virtue of hope would be in order here. But my purpose today is to acknowledge the real struggle we all have in living up to the standard that Jesus set. It’s tough, if not well nigh impossible, for us on our own to have the strength to let go and just let God be God. While we struggle with this, it might be good to remember that Mad Magazine was probably on to something. Mock the idiocy and expose it for what it is. Don’t worry about the devil because the forces of good will have the last laugh.

Greek Present Tense Offers Hope for Salvation (Sabbath Thoughts)
I’m not a Greek scholar.
I should probably start with that before I get too far into writing a blog about ancient Greek verb constructs. I don’t speak Greek, I can’t read Greek, and I don’t pretend to have the foggiest idea of the proper way to translate ancient Greek manuscripts into modern-day English.
But I am a Christian who reads the Bible, and I do sometimes read verses that make me think, “How can that be?” And sometimes I read verses that make me more than a little concerned about my future as a child of God. Verses like, “Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God” (1 John 3:9), and, “If we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries” (Hebrews 10:26-27).
I have sinned since I came up out of the water twelve years ago. Many times.
Some of those sins, I’m ashamed to say, were committed not in ignorance, but in weakness. Knowingly. Willingly.
When I look at verses like 1 John 3:9 and Hebrews 10:26-27, there’s always a part of my mind that can’t help but wonder, “Does this mean you’re not going to make it?”
I’m writing all this because I doubt I’m the only one – and if you’ve looked at those verses and thought those same thoughts, this is for you.
You’re not out of the race. Here’s why.
This is where we get into the Greek stuff, which, once again, I have to emphasize how woefully underqualified I am to be explaining. But if you take a look at an interlinear translation of those verses, you’ll find that both verses refer to sinning in the present tense. That might not seem especially noteworthy – until you realize that the English present tense and the Greek present tense are not identical.
Here’s how the Ezra Project explains the difference:
In English, we know that the present tense describes something happening right now. It informs us of the time when an action takes place.
In Greek, however, the present tense primarily tells us the type of action. The Greek present tense indicates continued action, something that happens continually or repeatedly, or something that is in the process of happening. If you say, for instance, “The sun is rising,” you are talking about a process happening over a period of time, not an instantaneous event. The Greeks use the present tense to express this kind of continued action. A process. Not an instantaneous event.
That’s huge. That completely changes the meaning of those passages from 1 John and Hebrews – and, in fact, brings them back in line with the message of the Bible.
I should mention that the primary Bible translation I use in my studies is the New King James Version, and for the most part, I think it gets things right. Any Bible translation is going to have involved people much, much smarter than me, but even brilliant people make mistakes – and in this instance, it looks like the New King James translators failed to convey what the Bible authors were actually saying.
Here’s how the English Standard Version renders those verses:
No one born of God
makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. (1 John 3:9, ESV) and:
For if we
go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. (Hebrews 10:26-27)
In fact, it’s not just the ESV – many other translations render these verses using similar language. And that’s important, because the message of the Bible is one of repentance – of putting your past sins behind you, seeking forgiveness, and pressing forward on your journey toward the Kingdom of God. The idea that a single sin is enough to sunder us forever from God’s plan for us doesn’t just conflict with what the Bible as a whole has to say; it conflicts with what the books of 1 John and Hebrews themselves have to say!
John wrote, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9), and the author of Hebrews reminds us, “We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Hebrews 4:15-16).
We can always repent. We can always come back to God. We can always wash our robes and make them “white in the blood of the Lamb” (Revelation 7:14).
I don’t mean to minimize the seriousness of sin. The ability to “come back” from sin isn’t a license to go there as often as we like – or even at all.
We should be terrified of committing sin. Sin is awful. Sin separates us from God. Sin destroys relationships. Sin demands a ransom, and that ransom is the blood of the Son of God. There is nothing laughable or inconsequential about sin.
But sin is not so powerful that it strips away the hope of our salvation.
Our own mistakes and poor decisions do not move us beyond the scope of God’s intervention or His love. What sunders us from God forever is making a
practice of sin. Going on sinning deliberately, refusing to turn around, refusing to repent, refusing God’s earnest plea that we return to Him and change our ways.
When we understand what these verses really mean, what we have is not a pronouncement of doom, but a reminder of how we ought to be living our lives.
No one born of God makes a practice of sin. There is no sacrifice to cover the sins of those who go on sinning deliberately.
Live like someone born of God – because you are.

A Peace of Him (New Church Lady)
“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” So said Jesus in John 14:27.
What is peace? It can be simply a reprieve from outright war or actual harmony among individuals. However, probably the best definition of the word that is translated “peace” in
John 14:27 is “the tranquil state of a soul assured of its salvation through Christ.” This is the peace – this tranquil state of a soul assured of its salvation – that we are assured, I believe, in the promise Jesus gave His disciples.
In fact, Jesus said that we would not have peace when it came to the world around us.
John 16:33 “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” [Emphasis mine] So, we can hope for, pray for and work for peace in the world, and possibly have it for a time, but it isn’t promised to us. We are promised, instead, that we will have peace in spite of the tribulation.
God’s peace, this tranquil state, is available to those who love His law according to
Psalm 119:165:Great peace have those who love your law, and nothing can make them stumble.” And it seems to me that this peace is connected to letting nothing cause us to stumble in our walk of faith. Makes sense, since it is very much easier to deal with trials and troubles in this world when (1) we know that our Savior has already overcome the world and (2) we love and obey that perfect law of love that He has outlined for us.
When we weather trials and troubles, the peace of God and Christ keeps us from losing our way or, I would venture, from wanting to quit the path of obedience.
We are offered a peace that really doesn’t make any sense, to the natural, human mind.
Philippians 4:7 [NIV] “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” After all, does it make any sense to be at peace when being buffeted by trial? Yet, that is what we are promised.
In the Old Testament, we find that God both offered a covenant of peace [See Numbers 25:12] and also removed His peace at times [See Jeremiah 16:5] according to Israel’s actions.
Jesus also offers peace, which we will have as long as we walk in the way and which, according to
Psalm 119:165 will also help us to stay in the way.
The difference between believers today and the Israelite nation is that we also have the advantage of a piece of Him in us – that piece being the Holy Spirit. And we know that the fruit of the Holy Spirit includes peace [
Galatians 5:22]. By in large, the nation of Israel did not have that in-dwelling of the Holy Spirit. This reminds me of Philippians 2:13 [NIV] “for it is God who works in you to will and to act in order to fulfill his good purpose.”
That doesn’t mean that we cannot walk away from peace – or at least lose sight of it. We can forget that Jesus is for us, that innumerable angels are also available to help us, that God is in control, or that He loves us and hears our cries. We can lie awake at night, worrying about things that we cannot change, or fearing things that might happen, or fretting over the hurtful words or actions of another. This is ignoring His peace or stifling it. I have certainly been guilty of this many times.
The peace He gives us assures us that, unlike unbelievers, we have
within us the capacity to have great peace, no matter what is going on around us, because we have within us a piece of Him by the indwelling of the Holy Spirit.
Nevertheless, for Christians who both believe in and obey the one, true God (
James 2:18-21), and have a piece of Him within us and therefore peace within us, shouldn’t there also be at least a lack of war if not outright peace in our congregations and between our fellowship groups? Yes, there should. However, we can ignore or stifle the way to peace among us – just like can ignore or stifle the peace within us. If there is not peace among God’s people, and at times we have all experienced a lack of peace among brethren, I would venture to suggest that the first step to rectifying that would be to reconnect to the piece of Him that gives us inner peace. From peace within us, surely peace among us is easier to renew. The promise of His peace, however, is that even in situations where among brothers there is a lack of peace, we can still have inner peace – His peace within us. We only have peace that cannot be taken away because we have a piece of Him in us through the indwelling of the Holy Spirit.

El Roi – The God Who Sees (Sabbath Thoughts)
There are few things more discouraging than discovering you’re invisible – that your opinions don’t matter, that no one cares how you feel, that nothing you do is acknowledged or valued by anyone around you.
I wonder sometimes if Hagar felt like that. Her son, Ishmael, was not part of God’s plan to make Abraham into a great nation. He was, instead, the product of a lack of faith – an attempt to work out a divine plan through human reasoning.
It wasn’t Ishmael’s fault that he existed. It wasn’t Hagar’s fault, either. She was a handmaid, with precious little control over what happened to her or how she was treated – but that probably came as little consolation to the mother who found herself running away from a harsh, vindictive mistress. It must have been hard not to wonder if that’s all she and her unborn son were in the grand scheme of things:
Disposable. Inconsequential. A regrettable mistake. Invisible.
And then God spoke:
“Hagar, Sarai’s maid, where have you come from, and where are you going?” (Genesis 16:8).
Not that He didn’t know. He knew who Hagar was; He knew where she had come from and why. He commanded her to do the hard thing – to
return to your mistress, and submit yourself under her hand” (Genesis 16:9). But He also explained that He knew what Hagar was going through, and that He had a future in store for Ishmael, regardless of how Sarai felt about it.
And Hagar wondered:
“Have I also here seen Him who sees me?” (Genesis 16:13).
And she called God El Roi, “You-Are-the-God-Who-Sees” (Genesis 16:13).
The God Who Sees – maybe that moniker feels too obvious. Of course God sees. What kind of deity would He be if He couldn’t? But don’t forget that in the ancient world, gods were so often imagined with human shortcomings. They could be distracted, they could be in the wrong place at the wrong time, they could be asleep – they could simply not care. During the confrontation on Mount Carmel, the prophets of Baal “called on the name of Baal from morning even till noon, saying, ‘O Baal, hear us!’ But there was no voice; no one answered” (1 Kings 18:26). Elijah couldn’t help but mock the false prophets: “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened” (1 Kings 18:27, English Standard Version).
It’s easy to take it for granted that we serve the God who sees. It’s easy to forget how incredibly spectacular that truth is.
Jesus told the disciples,
“But the very hairs of your head are all numbered” (Luke 12:7). Not just the disciples’ hairs. Not just yours. God has a perfect working knowledge of every hair on every head the world over.
Imagine knowing that. Imagine knowing the total number of hairs in the entire world at any given moment. Imagine knowing the exact moment when one fell out or a new one grew in. Imagine having all that information in your mind – having the capacity to
see that, all at once, all the time, and not have your brain short out from the sheer overload of calculations and running tallies you’d have to keep track of every second of every day.
God does that. And He does it without letting it distract Him from seeing and knowing everything else there is to see and know:
“The eyes of the Lord are in every place, keeping watch on the evil and the good” (Proverbs 15:3). Never missing a beat. Never missing a thought or intent or feeling or action. He is not the God Who Sees Some Things, Depending on Where He Is Looking. He is not the God Who Sees Sometimes, When He Is Not Distracted.
He is the God Who Sees – all things, all the time. He saw the handmaiden, running away in fear – and He sees you, too.
That can be a comfort or a terror, and the difference depends on us.
God knows when we’ve been wronged – and when we’re doing wrong.
He knows when we’ve been persecuted – and when we’re persecuting.
He knows when we’ve been deceived – and when we’re deceitful.
He knows when others refuse to forgive us – and when we refuse to forgive others.
He knows, in short, when our hearts are right before Him and when they are not. And when they are not, when we are too stubborn to repent and change, there should be a certain terror in knowing that
“there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account” (Hebrews 4:13). But when our hearts are right, we can take comfort knowing that “the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him” (2 Chronicles 16:9).
We serve the God Who Sees. He sees
you. No matter how small and insignificant you might feel some days, no matter how invisible you might be to everyone around you, the God of the universe sees you. He sees you when your own problems feel a million miles away from anyone’s spotlight. He sees you while entire governments are in the throes of geopolitical upheaval. He sees you as He skillfully guides and weaves the threads of human history to a place where His plan will unfold in the perfect way and at the perfect time.
When you’re surrounded by a million other things that feel more important and more significant than you, God sees you. And loves you. And wants you in His family.
No matter what’s going on in or around your life, you are never invisible to God. You are known and loved by the God who holds the entire universe in His hands.
That’s what it means to serve the God Who Sees.

Is it OK to call ourselves Christians? (The Word and The Way)
And he left for Tarsus to look for Saul; and when he had found him, he brought him to Antioch. And for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch. (Act 11:25-26)
Sometimes in our zeal to “come out of Babylon” we tend to throw out the baby with the bathwater. This is the case with the title “Christians”. I have heard and read it taught for many years that this verse above shows that the term “Christians” was an epithet branded on the followers of Yeshua by those who did not like them. This is usually put forth very authoritatively in an effort to get us to call ourselves something other than Christians. Granted, a lot of the antipathy toward using that title is due to the false teachings within mainstream Christianity, but we really need to look at what the word means and if the New Testament authors really did treat this term as an insult.
For starters, the context of Acts 11 doesn’t show any antipathy toward the word at all. We need to remember in our studies
when things were written. The book of Acts is not a journal, but rather a memoir written years after the events described within occurred. If this word carried a negative connotation, verse 26 or somewhere else in the book of Acts would provide an explanation of that. The reality is that there is no context within the book of Acts or the NT at all that shows this. King Agrippa uses this word in his banter with Paul and says that Paul will convince him to become a “Christian”. Surely if the word was an epithet a king would not use it to describe his own conversion. Peter also uses this word to describe the believers and also doesn’t hint at it being a bad thing.
Now we have to look at the history of using the word Christian at all. It comes from the root word “Christ” which first shows up in our modern Bibles in the beginnings of every Gospel account and it is a good word. In fact, John the Baptist uses this word with utmost honor, not allowing it to be applied to himself but saying there is another who is greater who is the Christ. So concluding that the root word “Christ” is a bad word is another dead end. All four Gospels were written many years after the events within them occurred and no author indicates anything negative about this word, either.
The literal definition of the word christ means to put oil on something. It’s a Greek word and it is the closest thing Greek has to the word “messiah” in Hebrew. Because our modern Bibles don’t start using this word until the NT, we get the notion that this is a new concept, unique to the first century writings. This is another error we have picked up through the ages. The decision to use the word “Christ” for Messiah was made hundreds of years before Yeshua’s birth. There is a translation of the Tanakh called the Septuagint, referred to in print at the LXX (which means 70), that translated the Hebrew Tanakh into Greek roughly three hundred years before Yeshua.
These are the guys who decided to use the word Christ for Messiah, not the NT writers or translators. And the word messiah ought to occur far more often than it does in our English bibles. This information is quite important and will help those of you who don’t know it to understand who Yeshua is in much better context.
The LXX has been translated into English and is available to E-Sword users for free. Just download the Brenton version. This is a Tanakh (Old Testament) that includes the books of the Apocrypha that were written 300 years before Yeshua. And here is the first time the word Christ was used for Messiah:
The Lord will weaken his adversary; the Lord is holy. Let not the wise man boast in his wisdom, nor let the mighty man boast in his strength, and let not the rich man boast in his wealth; but let him that boasts boast in this, to understand and know the Lord, and to execute judgment and justice in the midst of the earth. The Lord has gone up to the heavens, and has thundered: he will judge the extremities of the earth, and he gives strength to our kings, and will exalt the horn of his Christ. And she left him there before the Lord. (1Sam 2:10 Brenton)
The word Christian means one who follows the Christ. In the context of 1 Samuel, do you think that being called a Christian, or a follower of Messiah, is a bad thing? Me neither.
My friends, when you see the word Christian, substitute the word Messianic. Because that’s the short answer. The word Christ is the word that was used
prior to Yeshua’s coming to announce it to the Greek speaking world. The word Christian is synonymous with the word Messianic, which means follower of Messiah. I think calling oneself a follower of Messiah is a badge of honor in any language.

Do You Miss the Matrix? (Sabbath Thoughts)
Your world is a lie.
In the year 2199, the human race lost its bitter, drawn-out war against the machines, but not before delivering one grievous parting shot. They scorched the skies and blotted out the sun, the machines’ primary power source. Enraged, the machines took advantage of a different power source: the human race itself. One by one, they plugged the humans into a virtual reality designed to mimic the height of our civilization. The simulation was so real, so convincing, that the humans forgot about the war, forgot about the outside world, and carried on living their imaginary lives filled with imaginary things. Generations passed while their captors quietly harvested energy from their comatose bodies.
But a few people saw through the ruse. They found a way to disconnect themselves from the simulation and began a resistance, slowly helping others to unplug and join the war against the machines.
It sounds absurd, of course. Clearly the world around you is real. But … what is real? How do you define “real”? If you’re talking about what you can feel, what you can smell, what you can taste and see, then “real” is simply electrical signals interpreted by your brain.
Do you think that’s air you’re breathing?
You might recognize the preceding description as the plot of The Matrix, a blockbuster from the late ’90s. In fact, much of the last two paragraphs is a direct quotes from Morpheus, one of the movie’s main characters. In the movie, Morpheus offers a hacker named Neo a choice between a red pill and a blue pill – a choice between seeing the truth and forgetting about it. “You take the blue pill,” he tells Neo, “the story ends. You wake up in your bed and believe whatever you want to believe. You take the red pill, you stay in Wonderland, and I show you how deep the rabbit hole goes.” Neo chooses the red pill and finds himself yanked out of the Matrix and in control of his physical body for the very first time.
As the movie continues, Neo meets the rest of the resistance – a group of rebels dedicated to waging war against their robotic overlords, within the Matrix and without. One of the rebels, Cypher, greets Neo with the infamous line: “I know what you’re thinking, ’cause right now I’m thinking the same thing. Actually, I’ve been thinking it ever since I got here: Why oh why didn’t I take the
blue pill?”
Now, before I go any further, let me slap a giant disclaimer on this whole post. We’re talking about a rated-R action movie, here. I spent a long time debating whether I should even post this blog, because I don’t want to seem like I’m endorsing this movie. I’m not – and if you haven’t already seen it, I’m certainly not suggesting that you should. But I watched it over a decade ago, and since that time, there’s one incredible analogy I haven’t been able to forget.That’s what I want to talk about today – not the movie itself; just one single character: Cypher.
Cypher, who wanted to forget. Cypher, who regretted knowing the truth. Cypher, who fought the machines out of a sense of obligation, who secretly wanted nothing more than for things to go back to the way they were.
In one of the movie’s pivotal scenes, Cypher arranges a secret rendezvous with an agent of the machines. They meet inside a virtual restaurant, where Cypher enjoys a virtual steak while striking a deal to betray his friends in exchange for reintegration into the Matrix. During this scene, Cypher looks at his steak and remarks, “You know, I know this steak doesn’t exist. I know that when I put it in my mouth, the Matrix is telling my brain that it is juicy and delicious. After nine years, you know what I realize?” He pauses to take a bite of the steak before finishing: “Ignorance is bliss.”
Cypher wanted the lie. Even with his eyes open to the truth, Cypher was begging for deception. He desperately wanted to unlearn the things which, for the past nine years, had made his life miserable.
Is any of this sounding familiar? A deceived world, a small group of people given the ability to see through the lie, an impossibly powerful enemy, and a mission fraught with danger and personal sacrifice?
That’s right – the same phrases can describe the Christian calling as well. Satan has deceived the whole world (Revelation 12:9), many are called but few are chosen (Matthew 20:16), our adversary commands “spiritual hosts of wickedness in heavenly places” (Ephesians 6:12), and a small group of faithful men and women have been tasked with exposing that lie and taking a stand against the devil himself (Mark 16:15; Ephesians 6:13).
There’s a major war going on, and you’re in the middle of it – but why?
None of us came to Christ without God first drawing us to Him (John 6:44), so it’s not like you volunteered to be called. God opened your mind to the truth, but the question is, why are you fighting this battle? Is it because you believe in the mission, or because you don’t believe you have a choice?
In other words, do you regret learning the truth?
Some people do. Some people are like Cypher, resentful of having their eyes opened, resentful of the truth itself. They accept it because they cannot deny it, but they hate how it limits them. The Sabbath is a burden. Honesty is a burden. Integrity is a burden.
They obey, but they’d much rather forget.
Here’s the thing, though: You
can forget. Satan can’t take your calling from you, but he can convince you to give it up. Like the agent in Cypher’s clandestine meeting, our adversary is eager to help you reintegrate into his deceptions, and only too happy to help you forget all those difficult truths holding you back.
People do it all the time. You’ve probably seen it yourself – people who walk away from their calling and, in a year’s time, can’t remember the order of the Holy Days or even what they represent. They’ve reintegrated. They’ve embraced the lie because it was easier than holding on to the truth.
Regarding the faithful men and women who fought this battle before us, the author of Hebrews notes that “if they had called to mind that country from which they had come out, they would have had opportunity to return” (Hebrews 11:15). Either your calling is precious to you or it isn’t. And if it’s not – if the Word of God becomes your burden instead of your blessing – then it’s only a matter of time before you let go and fade back into the Matrix.
Jesus promised, “You shall know the truth, and the truth shall make you free” (John 8:32). But not everyone wants to be free. Some people prefer the chains of self-deception – they’re easier and they require less from you.
There are treasures buried deep with your calling, but you have to want them. They have to matter to you. You have to know what you’re fighting for and
why it matters – because the blue pill never really goes away. Satan will always be right around the corner, hand outstretched, offering you the chance to “wake up in your bed and believe whatever you want to believe.” You can always go back to the country from which you came.
That verse in Hebrews goes on to say that the faithful men and women of ages past didn’t turn back because they had their eyes on “a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them” (Hebrews 11:16).
You could forget. You could throw it all away. But as for me … I’m eager to see just how deep this rabbit hole goes. I hope you are, too.

Wise as Serpents (Morning Companion)
Be wise as serpents and harm