Witnessing Through Weakness (Sabbath Meditations)
I feel sorry for Thomas. Think about it for a minute. He sat at the feet of the Master. It’s sure that he was used as a tool of God to bring many to salvation. Yet when we think of him, what is the one attribute that comes to mind? Doubter.
I can’t help but wonder how many believers will approach him in the Kingdom and ask, “Aren’t you Doubting Thomas?” What do you think his response will be? What would your response be? If I were to let my carnal nature take over, I would probably respond with something like, “Yes, that’s me. And you are who?”
After a couple of days of being addressed as Doubting Thomas by well meaning brethren, I’d more than likely make my way to the throne room and, respectfully of course, exclaim to the King, “Do you know all the grief that little story of Yours has brought me?!”
The reality is, Thomas probably won’t have any of those reactions. In fact, I’m pretty confident being addressed as Doubting Thomas won’t phase him at all. Why do I believe that?
In 2 Corinthians 1:3-4 the Apostle Paul writes, “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.”
I’m guessing, since Thomas, like Paul, was working off the same Spirit, he was on the same page with what Paul was saying here. Tribulations, trials, bad experiences, all those things, little and big, that happen to us in the course of our walk, not only serve to make us better people, but also can be used by God to comfort, build and encourage others who struggle with their own weakness.
What most likely will be Thomas’s reaction to so many knowing him by one his greatest moments of weakness? I can think of one word: thankful.
• Thankful that his story was used to demonstrate the love and patience of our Lord toward us when we fall short.
• Thankful that his failing might have been the tool responsible for strengthening and encouraging others who struggle with doubt or disbelief.
Pondering this I can’t help but ask, how do I view my struggle with past or present weaknesses and failings? Am I thankful for them? Or do I, like so many who don’t know Christ, consider admitting weakness as something to avoid at all costs? Do I look back with regret at the times I’ve stumbled, mentally sweeping them under the carpet as if they never happened?
Or, like Thomas, like Paul, do I view my past failures as tools in the Father’s hands to do His work in the lives of others? Do I see my failures, my weakness, as an opportunity to glorify God?
2 Corinthians 12:7-10, “And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, ‘My grace is sufficient for you, for My strength is made perfect in weakness.’ Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.”
Possibly one of the greatest witnesses we give to others is when they see us struggle. We can pour out our heart about God’s love, His purpose, His mercy and redemption to others till the cows come home but it’s when others see our faith in the midst of trial, in the midst of our failings, that our testimony is heard the loudest. It’s when you and I are at the end of our strength that God’s strength is so apparent in us.
I hope I have the opportunity to meet Thomas in the Kingdom. When I greet him, I’ll do my best not to thoughtlessly tack on the “Doubting” title. It might be challenging, as it rolls so easily off the tongue. But if I inadvertently do, I’ll be sure to follow up with a word of appreciation for the impact his life, his story, had on those who followed.
Omnipotent and Omniscient (Morning Companion)
God is often described as “omnipotent” and “omniscient”. What do these two theological words mean, and is it possible for God to be both? First, some definitions.
In their simplest forms omnipotent means “all-powerful” and omniscient means “all-knowing”.
To most of us who are believers these two terms can rightfully be applied to God. Why would anyone worship a god who isn’t all-powerful? If your god is not all-powerful, why not find the God who is and worship him? And if your God is all-powerful, wouldn’t he have the power to know everything?
It might be surprising, but biblically speaking, there are some things that an all-powerful God can’t do.
God can’t lie. “… it is impossible for God to lie …” (Hebrews 6:18)
God cannot be tempted. “God cannot be tempted by evil.” (James 1:13)
God cannot deny himself. “He cannot deny himself.” (II Timothy 2:13)
Wayne Grudem is his book Bible Doctrine: Essential Teachings of the Christian Faith says:
“God cannot will or do anything that will deny his character. It is not absolutely everything that God is able to do, but everything that is consistent with his character.”
All-powerful, yes. But God has self-imposed limits on his power. There are certain things that he won’t do because they are the opposite of who he is, and he simply will not act that way.
So what about the all-knowing attribute? Does God see the entire sweep of history from beginning to end, knowing about everything that is now and everything that will ever happen, including those people, both born and unborn, who will and will not have salvation?
If God is all-powerful, he certainly has the authority and power to create such a universe, one where nothing is left to chance, where nothing is out of his complete control, where the unfolding of history is predetermined as sure as every cause leads to a predetermined effect.
But if God is all-powerful, he could also choose to create a world that has the freedom to make its own choices independently of God’s will. He could create a world where he chooses not to know what choices people will make. He could create a world where the beings he creates have the freedom to make their own choices. More than that, he could create a universe with a specific, predetermined end in mind (let’s call it the Kingdom of God), but an end or destiny where not every turn in the road in planned for in advance.
Put differently, an all-powerful God could create a universe and a plan that is sure, but at the same time not determine in advance whether you or me or anyone else will choose to accept that plan.
In fact there are hints of this throughout scripture.
When God tested Abraham, and Abraham showed his faithfulness to God through that test (Genesis 22), God sent this message: “Now I know that you fear God, since you have not withheld your son, your only son, from me” (verse 12). “Now I know”? Did not an all-knowing God know in advance what Abraham’s actions would be?
When Israel was about to enter the Promised Land, God sets a choice before the nation. He lays before them two ways of life: the way of following God or the way of following the world around them. “See, I have set before you today life and good, death and evil” (Deuteronomy 30:15). Just as in the garden, where the first man and the first woman had the choice of choosing the fruit that God had given them or the fruit of the one tree that was forbidden, Israel was given the freedom to make a choice.
“I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live.” (Deuteronomy 30:19)
“Choose”! It’s all up to you! God’s Kingdom is sure. God has predetermined it. It’s baked in the cake. Things will happen because God has already decided some things. But he has not decided everything, and one of those things he has decided is how you and I will live our lives. That’s up to us. We have the freedom to choose roads we take.
God is all powerful, and therefore he has the power to give up control and yield some to us. We get to decide how to exercise it.
When Messiah Comes (Think Red Ink Ministries)
How great it will be when Messiah comes and He explains everything that has been mysterious and contentious for thousands of years. The Samaritan “woman at the well” mentioned clarifications of doctrine that she expected will come “when we see Him.”
I would like you to listen carefully to Messiah’s answer. “Well sister, you’ll hear the answers from your Samaritan leadership … maybe a big-shot Rabbi … or perhaps your God will send a book with all the answers!”
As you know, He said nothing of the sort. Concisely, what He said was, “No need to wait, sis, I’m telling you now.” She would retort, “What about Messiah?”
Then Jesus drops the bomb. “I am He!”
What I would like to zero in on is that His self description contained an adjective phrase that we should never forget.
John 4:25 “The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Jesus saith unto her, I that speak unto thee am he.”
YHVH’s purpose has always been to communicate with us. From the days of walking with Adam in the cool of the day, to the giving of the Law at the first Pentecost, to speaking through His waiting ones at the Pentecost following the resurrection, to this day. He wants to speak to us.
So what was the descriptive used by Jesus to identify Himself?
“I that speak unto thee am he.”
Later on, to the chagrin of the religious leadership, Jesus healed a blind man. A man blind from birth. After the interrogations, allegations, and threats to the man and his family from the Synagogue leaders – the man was left alone. Jesus found him.
John 9:35 “Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him?
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.”
And in keeping with His method of identification as Messiah – Son of God – Annointed One, Jesus said to him … “It is He … that talketh with thee.”
Our Messiah, our Passover, our counselor, has a characteristic that separates Him from any other god.
I Timothy 2:25 For there is one God, and one mediator between God and men, the man Christ Jesus.
Jesus identified His unique position with YHVH through His communication – with us.
This is precisely why He is known as “The Word of God”
Exactly who is Messiah? “It is He … that talketh with thee.”
Egypt in the Rear-View Mirror (Sabbath Meditations)
You know the story. They were in brutal bondage to the Egyptians, forced to slave day after day in the mud pits and fields to make bricks for the Pharoah’s building projects. Year after year they had called out to the Eternal for deliverance and year after year there was no answer. Finally, after many years of toil and hardship, through an amazing sequence of miraculous events, God delivered the Israelites from bondage.
They weren’t more than a few weeks on the road out of Egypt when they began to staring into the rear view mirror, lamenting the life they had left behind. “We remember the fish we ate freely in Egypt” they exclaimed, “the cucumbers, the melons, the leeks, the onions, and the garlic; but now our whole being is dried up; there is nothing at all except this manna before our eyes!” (Num. 11:5)
Their whining always seemed kind of ridiculous to me. How could people who had been so downtrodden desire to go back to that life? Well, when I started a new job, the answer to that question became a little clearer and suddenly their whining, although definitely wrong, didn’t seem quite so ridiculous any more.
It was a job that promised great opportunities for growth and development. It would allow me to work from home a couple of days a week, saving commute time and increasing the precious time I’m able to spend with my family. My wife actually found the job listing, because she had sensed that I was growing weary and frustrated at my current job and new I was somewhat a square peg in a round hole there. I had held on for quite awhile, hoping things would turn around, that I would find my niche. But year after year, I just became more and more unhappy. So when the offer came, after long consideration, I accepted the position.
About mid-way through my first week at this new job, a funny thing began to happen. I began to miss my old job. The office I had there was much bigger than my new space. The computer equipment wasn’t as nice. I was informed that, because of a deadline that had to be met by the end of October, I might have to work overtime for which, because I’m now salaried, I wouldn’t receive any extra compensation, and to top it all off, there seemed to be more traffic congestion on my commute to work than I had experienced before. In the face of these new obstacles, the problems and frustrations I experienced at my old job faded from memory, and mid week I was feeling like I had made a big mistake … that is until my wife, upon listening to my distressed whining that Wednesday evening, lovingly reminded me of all of the reasons I had made the change.
Thanks to her, and some time in prayer and reflection, I realized that these new obstacles were in fact minor compared to the benefits and opportunities this new job offered.
Now I spent only a day or so in distress over this crisis. Some people spend a great deal of their lives looking back at Egypt in the rear view mirror, lamenting over a life that could have been, should have been, had different decisions been made. It’s a strange kind of slavery they subject themselves to.
Paul says in Hebrews 12:1 “… let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us.”
That’s advice the Israelites would have done well to follow and advice that we need to be reminded of from time to time as well.
A race car driver who spends all of his time looking in the mirror is not going to win many races. While we’re on this road of life, we would do better to look ahead at where God is taking us, focusing on the hope for the future, rather than looking back lamenting about what we have left behind.
Lessons from Quebec (Morning Companion)
The Quebec Act of 1774 was an act of Britain’s parliament during the aftermath of the French and Indian War. Its purpose was to set the procedures for the governance of Quebec and other North American territory ceded to Britain as a result of France’s defeat. In its time the document was an enlightened one, although many American colonists didn’t see it that way.
Britain, by this time a solidly Protestant nation, guaranteed the free practice of the Roman Catholic faith in these newly acquired territories, a common sense provision given the heavily Catholic French population. But this provision for religious tolerance set off a storm of alarm in the thirteen colonies. Many of the colonies had designs on the formerly French lands of Ohio, Indiana, Illinois, and other areas that would eventually comprise the Northwest Territory, and these areas were included in the new act. Quebec was not that far away, and antagonism inherited from the European religious experience was very much in the cultural memory. Alexander Hamilton spoke for many when he said, “The act makes the effectual provision not only for the protection, but for the permanent support of Popery.”
Put differently, many colonists felt betrayed by what they viewed as a sell-out of principles.
Even as late as 1770, most of the colonies had a lingering, deeply engrained suspicion of Catholicism. Only three colonies allowed Catholics to vote. In the New England states, except Rhode Island, they were unable to hold public office. In addition, “the state of New York held the death penalty over priests who entered the colony; Virginia boasted that it would only arrest them. Georgia did not permit Catholics to reside within its boundaries; the Carolinas merely banned them from office.” (Religion and the Continental Congress: 1774 – 1789, by Derek Davis, p.153)
The Continental Congress eventually petitioned the King, expressing their concerns over “establishing an absolute government and Roman Catholic religion throughout the vast region.” (Davis, p.154)
History teaches an abundance of lessons. Several come to mind immediately.
1. The Olympic sport of “Jumping to Conclusions” was practiced during the Colonial days. British motives behind the Quebec Act were nothing more than a recognition of the reality on the ground. The newly acquired lands were unshakably Catholic, and anything but religious tolerance would ensure further conflict and bloodshed. The British understood the art of the possible, a lesson lost on many people then – and many people today. A small political compromise in order to ensure the enactment of 80% of what one wants is too often branded as a sell-out of principles and is often taken as proof of sinister motives and subterfuge.
2. The British move to enlightened self-interest in Quebec was a wise one, but it didn’t stop demagogues from milking it. The Continental Congress on the one hand protested to the King about the encroachment of “Popery” (notice the name calling, which should be a red flag in its own right), while with the other hand they were trying to court these same “papists” to the revolutionary cause. They even attempted to assure the Quebecois that the freedom of conscience in religious matters is one of the inalienable rights granted by the Creator. One must believe that the people of Quebec noticed the disconnection, but whatever they did or did not notice, they remained loyal to the British Crown during the conflict.
If you have ever been through a “church war”, you know about the barrage of accusations, personal attacks, and name-calling that seem to be the standard ammunition of such affairs. You know about the courting of prospective followers and the promises made. You also know about the political hay that is often made in the wake of decisions that are often simply a small administrative detail, but are viewed by others as the proverbial camel’s nose under the proverbial tent that will eventually lead to a full-blown retreat into paganism. And you would also know that most of the time this is overblown for political purposes.
3. The third lesson I draw from this is a positive one. Within a short radius of my office are numerous houses of worship, both churches and synagogues, reflecting the rich diversity of the community. That diversity is typical of most places in the country. That’s completely unremarkable today, but that’s unusual in the annals of history – indeed it is unusual in most of the contemporary world.
But the past few weeks I have noticed something that is in fact remarkable, and I noticed it more than once. The neighborhood around my office has a number of synagogues, and recently I have noticed next to the synagogues’ normal signage a second sign. The second sign announces to passers-by notice of Sunday Christian church services to be held in the same building. Here are cases of two diverse religious groups, historically at odds to the point of persecution, sharing the same building for their respective worship services.
I have to believe that the great Virginians such as Madison, Jefferson, and Washington, all champions of religious liberty, would be very happy to see something like this that would have been unthinkable in Colonial times.
Effective as of Today (New Church Lady)
Life cycles through good times and bad for each of us individually. Right now, so many, many people I know are suffering trials and troubles. Our prayer list at church is long. I am on a couple of email lists for prayer requests and via a variety of personal and group connections my Facebook feed is full of prayer request as well. Cancer, terrorist attacks, school shooters, miscarriages, divorce, job loss, natural disasters, car wrecks, and so much more. We pray for them all, don’t we? We labor long and hard in pleading with our Heavenly Father for relief for friends and family, church brethren, neighbors and strangers.Oh, how I have wished for the effectiveness of prayers like Jesus prayed – those that resulted in the immediate calming of storms, healing of the sick, providing of bread to thousands of hungry souls and raising of the dead.
It was in the light of this desire for a prayer that is effective, that many years ago, as a relatively young Christian, I sought to dissect the “magic” formula for effective prayer as outlined in James 5:16 [KJV] …The effectual fervent prayer of a righteous man availeth much. [Emphasis mine]
I reasoned, that if I could really understand what kind of a prayer was being outlined here, by diving into their Greek root meanings, and then pray the specific way that their meaning indicated, perhaps my own prayers could be more productive. By that I meant, that they’d have immediate, dramatic and positive results every time.
So, let me share with you what I learned in my dissection of this potential formula for prayer that really works.
“Effectual fervent” – These words are translated from a Greek word meaning “to be operative, to be at work, to put forth power.” That’s exactly the prayer we are looking for – one that works – one that is powerful.
“Righteous man” – Prayers that work are prayers that come from a righteous man. Are you thinking “Houston, we have a problem”? Me too. Because a few scriptures immediately come to mind. Romans 3:9-10 [NKJV] What then? Are we better [than they]? Not at all. For we have previously charged both Jews and Greeks that they are all under sin. As it is written: “There is none righteous, no, not one; and verse 23 for all have sinned and fall short of the glory of God.
Thankfully, we know that, while none of us is righteous on our own, righteousness is ours if we confess our sins. I John 1:9 [NKJV] If we confess our sins, He is faithful and just to forgive us [our] sins and to cleanse us from all unrighteousness. Once I confess and ask forgiveness, all my unrighteousness is taken away and at that moment I am righteous before God.
Also, by the very act of showing faith in Him, and belief in the promises of God, we do receive the imputed righteousness of Jesus Christ, our Lord, just as Abraham did.
Romans 4:20-25 [NKJV] He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform. And therefore “it was accounted to him for righteousness.” Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, who was delivered up because of our offenses, and was raised because of our justification.
So, confessing my sins, coupled with the very act of reaching out by faith-filled prayer, makes us righteous. Whew! We’ve got this righteousness covered!
Okay, now that we have the requirements outline, we need to ask what the scripture means when it says that a prayer like this “avails much’.”
If we look at James 5:16 in the English Standard Version, I think it clears things up a bit. James 5:16 …The prayer of a righteous person has great power as it is working. [Emphasis mine]
Our prayers have power even as they are working toward a specific result – whatever that result. That power, in part, I believe, is the power to change ME as I focus on petitioning the Father for someone else – as I accept the imputed righteousness of Jesus and use it to focus on the needs of another – as I spend precious time on behalf of a friend, family member or even a foe. As I do that, I am changed to be a more outwardly-focused person. I grow in love for and tenderness toward the person suffering. I become more like Jesus Himself, who prayed fervently for each of us during His time on earth and petitions for our sakes before the Father even now.
There is power in the act of praying for another person.
I was much younger in the faith when this idea came to mind – that there might be a special formula for answered prayer. Yet, even now, as a seasoned follower of Christ, who has experienced many answered prayers – “no” and “yes” and “later” answers – I confess that I still feel it would be really nice to always get an immediate “yes” from the Father to my best petitions on the part of others. That just is not going to happen in this life.
However, the effective prayer of a righteous person, is powerful, even before it brings about a result. Prayer changes the people who pray and that, after all, is the whole point of this life, isn’t it? There is power in your righteous prayers.
P.S. A note about praying for our own healing: If we back up a little in James 5, we find a specific requirement to have effective prayer for my own healing. James 5:14-15 [ESV] Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. If I am the one who is ill, I have a responsibility to contact an elder to be anointed. This act is simply an outward show of inward faith – similar to baptism. The oil itself has no power. But this display of trust in God, is part of what He asks me to do in order to bring a prayer to Him for my own healing. This prayer does double duty, in that it not only brings about healing, but also forgiveness if any sin has been involved.
Anointing is not required, however, for me to pray for the healing of others.
The Favorite Indoor Sport of Christians … (Morning Companion)
is to change each others’ minds.
A thought occurred to me recently when I was reading Romans 14. In those days in Rome the brethren were having a disagreement over food, the point of disagreement centering around whether one should eat meat or should eat only vegetables (verse 2). But Paul sees the vegetarian vs. omnivore division as a side issue. The animosity over food was a symptom of a larger problem.
He hints at the problem in verse 1 (“Receive one who is weak in the faith, but not to disputes over doubtful things”), and expands on his concerns throughout the chapter (quoting from the New King James Version):
Verse 4: Who are you to judge another’s servant?
Verse 10: But why do you judge your brother? Or why do you show contempt for your brother?
Verses 12-13 : So then each of us shall give an account of himself before God. Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way.
Verse 15: Yet if your brother is grieved because of your food, you are no longer working in love. Do not destroy with your food the one for whom Christ died.
Verses 20-21 : Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense. It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.
Chapter 15:1 : We then who are strong ought to bear with the scruples of the weak, and not to please ourselves.
Paul is seeing beyond the dispute at hand. For Paul the heart of the matter was a concern over spiritual health and maturity. It wasn’t about food at all. The food argument is merely a symptom of a spiritual deficiency.
As I thought about this, I wondered about a way to apply the principle in a modern context. If we make a few changes to Romans 14 to reflect a modern subject of dispute, would we understand the principle a little better and maybe prevent disputes over doubtful things? What follows is a modern application of Romans 14 through Romans 15:2, adapted from the New American Standard Bible. Note that it doesn’t matter to me which side of the discussion you support. It does matter that we understand and apply the principle.
Romans 14: Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions. 2 One person has faith that he may eat in a restaurant on the Sabbath, but he who is weak eats at home only. 3 The one who eats out is not to regard with contempt the one who does not eat out, and the one who does not eat out is not to judge the one who does eat out, for God has accepted him. 4 Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand.
5 One person regards one day above another, another regards every day alike in this matter. Each person must be fully convinced in his own mind. 6 He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God. 7 For not one of us lives for himself, and not one dies for himself; 8 for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s. 9 For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.
10 But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God. 11 For it is written, “As I live, says the Lord, every knee shall bow to Me, And every tongue shall give praise to God.”
12 So then each one of us will give an account of himself to God.
13 Therefore let us not judge one another anymore, but rather determine this—not to put an obstacle or a stumbling block in a brother’s way.
14 I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean. 15 For if because of your food your brother is hurt, you are no longer walking according to love. Do not destroy with your food him for whom Christ died.
16 Therefore do not let what is for you a good thing be spoken of as evil; 17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
18 For he who in this way serves Christ is acceptable to God and approved by men.
19 So then we pursue the things which make for peace and the building up of one another.
20 Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense.
21 It is good not to eat out or to drink wine, or to do anything by which your brother stumbles.
22 The faith which you have, have as your own conviction before God. Happy is he who does not condemn himself in what he approves.
23 But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.
Romans 15: Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves.
2 Each of us is to please his neighbor for his good, to his edification.
As I mentioned earlier, Paul was more interested in matters of the heart than in matters of dispute. Rather than treating the symptoms, he was treating the underlying disease. More than that, he was encouraging the Romans themselves to treat the underlying disease, which he addressed in a similar way in Galatians 6:2.
“Bear one another’s burdens, and so fulfill the law of Christ.”
The Time of Day (New Horizons)
We don’t give much thought to it — the ‘day’. It’s there, always with us day and night, 24 hours, seven in a week, 365 of them in a year.
Then there’s the not so precise definition. His day will come. Doomsday. In my day. Call it a day. This fuzziness of meaning we take in our stride. And when we turn to the Scriptures the fuzziness continues.
Jesus said, ‘Are there not twelve hours in a day?’ Then we find that Adam, were he to sin, would die ‘in the day you eat of [the forbidden fruit]’ (ch.2:17). Yet he lived a further nine centuries plus. The Day of the LORD spans more than twenty-four hours.
Then there is the account of creation by Moses: ‘These are the generations of the heavens and of the earth when they were created, in the day [Heb. yom] that the LORD God made the earth and the heavens’ (Genesis 2:4). But there is an anomaly here, for he had just recorded that it took six days for Creation (ch.1). ‘Day’ clearly is not limited to twenty-four hours!
We note that in Genesis 1 that God ended each ‘day’ with the observation ‘the evening and the morning were the …day’. Closure. But when God addresses the seventh day, when He Himself rested, there is no closure. His work of creation was complete, but the seventh ‘day’ continues. As wrote the author of Hebrews: ‘…he [Christians] that is entered into his [continuing] rest, he also has ceased from his own works, as God did from his’ (ch.4:10).
There’s much symbolism in the Scriptures and we might consider the days of creation as symbolic. Look at it this way. God set in motion the processes for a physical creation in which to carry out His plan. By His awesome power He shaped the invisible ‘dark energy’ with which He had created ‘space’ into planets and stars and galaxies: ’…the universe was created by God’s word, so that what can be seen was made out of what cannot be seen’ (Hebrews 11:3). Having sited Earth in its perfect location in space God, using natural law, proceeded over perhaps billions of years to prepare it for human occupation.
There followed a series of divine interventions in six stages each of countless aeons during which earth’s eco-systems matured. The creation of mankind was the pinnacle, and there has since been no special creation. Each was symbolized as a ‘day’. Then, when all was completed, ‘God rested from all His works’.
God then divided time into seven-day units — a unique system that had no connection with the planetary movements, as do the month and the year. Each ‘day’ represented a symbolic commemoration of a particular phase of creation. The seventh was a memorial of the whole of creation: ‘…in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day’ (Exodus 20:11). The seven day week proclaims the LORD as our sole Creator.
It is noteworthy that each phase of creation continues in our day. Space continues to expand generating new dark matter. Earth continues to rearrange its physical features through volcanic and seismic activity. Vegetation continues, from its created genetics, to generate variation. And the purpose of the whole creation, mankind, is still a ‘work in progress’ as God the Father selects from among us — and trains — those individuals who will reign with Him in His approaching earthly Kingdom and throughout eternity. God initiated the processes, each after its kind, and they continue to unfold in accord with in-built law.
This interpretation of early Genesis may be alien to many of my readers, but is worth considering in the light of the vast research findings of geologists and cosmologists. They are faced with hard facts which they report — but (the scientific approach) they are not unwilling to change tack when the facts warrant it. Properly understood, natural science and the Bible are in perfect harmony.